May 7
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גוּד מרנינג תוּמבלר
תוֹדע פר ספייק יוּר לנגודג דע י אם פוּסתנג ונ יידאנגליש
האו א גוּד דע
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At the time of the destruction of the Temple, Hebrew had already stopped being the native language of the vast majority of Jews, if not all. So to call it “the native language of the Jews” is obtusely metaphorical at best (as in “the first language Jews spoke as a people”) and not appropriate outside poetics or literature, Orwellian at worst.
Typically, “native language” means something rather specific. My native language is English - it isn’t Yiddish or Hebrew, because I acquired neither one at home as a child. I had to learn Hebrew at school, Yiddish via self-study and later a teacher.
Hebrew is the native language of people born in Israel, some Israeli expat families, and some deeply Zionist families who don’t live in Israel. But the majority of Jews did not grow up speaking Hebrew at home, so it is not our native language. We pray in it (and also in Aramaic). The Torah is in it. It’s a great language for Jews to learn in general, especially for communication between Jewish communities - I’d like to see it be embraced for its long historic role as the Jewish lingua franca outside of Israel. But native language? Not for all Jews. To call it that erases the fact that Yiddish, Ladino, Judeo-Arabic, etc. are the native languages of many Jews for whom Hebrew is absolutely not that.