#daniel mcmahon

Feds Arrest White Supremacist Who Targeted Virginia Black Lives Matter Activist With Threats of Violence

  The U.S. Justice Department on Wednesday announced federal charges against a Florida man officials said made racist threats targeting the co-founder of a local Black Lives Matter chapter intending to run for city council in Charlottesville, Virginia.

Daniel McMahon, 31, was arrested and charged on four counts, including willful interference with a candidate for elective office, threats to…

YOU TO ME, 2013

There are figurative artists who represent the emotional state of the subject with bodily imperfections, disturbing us with just how real our human bodies can be. The artist, seeking to imbue their deeper understanding of the human condition and form, waves every hair follicle or pucker of skin like a flag of this dramatic realism.

JENNY MORGAN is not that artist. Morgan’s interest goes beyond the physicality of human skin, fat and bone. She grapples with the metaphysical and provides a visual testimony of the spirit and the ghost.

Morgan presents us with angelically immaculate figures reminiscent of those painted by the old masters; her portraits are executed with the technique of a classically trained hand. Areas of the body are then identified, emphasized and abstracted through sanding, blurring and use of color. It is as though Morgan performs a process of titration, providing us with proof of the ethereal.

Morgan paints someone when she feels there is a mystery to discover. During this exploration, an intimacy with the subject is achieved and their mysticality is brought to light. Perhaps this is why there is a saintly quality about them; she has depicted her subject in a moment of truth. She has brought the figure and the portrait past an emotional and corporeal state, and it has arrived in limbo between earth and the celestial sphere. They are still, with peaceful understanding, as if a momentary enlightenment has been achieved, and Morgan has found it.

Interview by Tanya Merrill, Photography by Dan McMahon. Jenny Morgan is represented by Driscoll Babcock, New York. “Jenny Morgan: How to Find a Ghost” will be on view at Driscoll Babcock Galleries from October 17th – November 23rd. An opening reception will take place on Thursday, October 17th from 6pm-8pm.

    Tanya Merrill: When I’ve reached a milestone in my life, I tend to look back to past markers and milestones that led me there. I see you had your first solo show when you were still an undergraduate at Rocky Mountain College of Art and Design.

Jenny Morgan: Well after school I had been interning at this gallery, Plus Gallery. During my senior year they started showing my work, kind of in the back, and then after seeing that it was selling, they actually gave me a show right out of school. I still work with him, with Ivar [Zeile], so he has been a champion of my work for over a decade now. He just had confidence in me. I think to receive that kind of platform and to be given a show at that age made it seem really possible and normal. So I feel that he set me up for having that confidence to keep going through all of the obstacles that you encounter.

Merrill: So that was your foundation in understanding what it means to be an artist?

Morgan: Yes, and that it is a real career. That it is possible. I was also waitressing at the time, and I understood that I needed to do that, but I also felt if you have faith in something, it can be taken care of.  I was a horrible waitress, at the California Pizza Kitchen in Denver! But I met the love of my life there, so that was helpful. But I was horrible, I would always reach this point where I was like, ‘I don’t know if I can pay rent!’. But then Ivar would sell a painting. So I felt like, ‘Okay this is capable of supporting me and I know I am on this path for a reason’, because I would get validation in that way.

  SHIFT, 2013

Merrill: How long were you showing with Ivar before you decided to go back to school?

Morgan: Between 2003 and 2006, so three years in Denver. Then I came out [to New York City] for grad school in 2006 and continued to show with him even when I was represented by Like The Spice Gallery with Marisa Sage. They worked out a good partnership.

Merrill: So now you’re represented by Driscoll Babcock Galleries, and the title for your upcoming show is How To Find A Ghost.  Can you talk a little bit about that title?

Morgan: So in coming up with the title, I was having a hard time finding the words. I was with my group of friends and we always look to either songs or book titles to find something that has grounded you. One of my friends asked, ‘What are some influential books in your life?’ I said, ‘Probably the most influential was this book I had when I was seven and it was titled, How To Find A Ghost.’  Just this little ghost-hunting book for children, but when I found it, it was profound. I had been starting to acknowledge those sensations of feeling presences in the room and my dad would talk about feeling his father in the room – my grandfather had died – and I was so fascinated by that. This book helped in giving me ways to identify that I was feeling these things, and helped to find proof. The proof was the most important aspect because it was invisible, and it was the act of making it physical and present and getting validation that what I was feeling was real. Because at that age I was like, ‘Wow what is happening!’ I read the book to death; it is torn apart and taped together again. So I realized,How To Find A Ghost, it is still in my work. I am looking for that spirit and ghost in people, that emotion and that invisible energy. I am trying to bring it to a manifestation that people can see and feel it in them. I didn’t even know that’s what I was doing, in those terms, until I thought about that title. It was a profound moment and gave me a solid foundation to even speak about my own work. I feel as an artist you are continually learning to talk about your work. It comes from such an organic place sometimes you are just not verbal about what is happening with it. So it was very rewarding.

Merrill: The way you represent that spirituality in your paintings, with either the glow of a part of the body, and other techniques that you use, makes me think of a quote that I usually reference in terms of more abstract work, but it came to me as I was looking at your paintings. Its by Georgia O’Keeffe: “Details are confusing. It is only by selection, by elimination, by emphasis that we get to the real meaning of things.” With selection, you pick a hand, for example, and either eliminate it with black or emphasize it with color. I’m sure you can speak to that—

Morgan: —Speak to that sense of abstraction. I think that painters often admire those opposite them. I know some of us have a little bit of self-hatred sometimes. Especially I find it with realist painters, because there is “You have skill, but—.” And sometimes realist painters can use their technical skill as a crutch. I had to learn that the hard way through graduate school. It was reiterated to me a lot and I had to analyze why I was painting in a realist way and what about it was important and what wasn’t. Thats when it became the concept of eliminating or highlighting certain things. It became more of my conscious choice, why I was painting the way I was painting, and learning not to self-hate the skill, but to use it in a way that made me happy when I was making the work. So now its about selection and deciding what stays raw and what gets highly finished or what gets sanded away or abstracted or ghosted. That is the exciting part of it now.

  Merrill: When you photograph the person sitting for you, do you get a sense at that moment of what is going to be selected? Or is it afterwards when you are studying the photograph?

Morgan: I feel that it happens at different times. But the majority of the time, I would say yes, it is during the photography session. There is usually a reason why I am asking that person at that moment. It is based on either plain curiosity about them if I haven’t painted them before, and that requires engaging in conversation. When someone is that vulnerable and naked in front of a lens you tend to talk about deeper things than you would usually talk about. So usually we have pretty intense conversations and that usually alludes to why I was asking them to be there in the first place. Then looking and editing through the photographs is more of a decision about what feels best in portraying that energy. Then you get to the painting and it feels unconscious at that point. You make those decisions almost unconsciously; I need this hand, I need this eyeball. It is not until afterwards that you think, ‘Oh that is why I did that.’  But in the process it is unconscious. I think it should be, or else it just becomes too illustrative.

Merrill: If you were taking the photograph and looking for it, then it wouldn’t work?

Morgan: Right, or it would feel too easy. Its that mystery that makes it interesting.

Merrill: What about the backgrounds? I was thinking about some of the pieces in your upcoming show, Mother, Syrie and the Cat, and that self-portrait Shift. Where does the background come into play?

Morgan: They’re always meant to be an atmospheric energy. Many times the backgrounds are a secondary consideration. Sometimes I wish backgrounds didn’t exist. Working on a 2D surface and being a painter, they have to fit inside this square, and I don’t have any desire to cut it out and make it a sculptural piece. I need the background, but it is always just meant to be an emotional backdrop to what the figure is going through.

COSMIC GIGGLE, 2013

  Merrill: The piece Mother has something interesting that you seem to do in most of your recent paintings, the small dots of paint. In this piece the baby has them coming out of two fingers. What do those mean to you?

Morgan: I first saw a dot like that used in a Glenn Brown painting and it so captivated me that I felt I had to use a dot!  I starting implementing them and then, as I was using them, I thought, ‘Why am I using them?’ I found they would sit on a shoulder or appear around the head. They started to symbolize the soul or the spirit entity. And now I don’t know if its because I have been thinking about it so much, but even in my vision I am getting the little flashes, I see them over people’s shoulders, they are appearing where I would put them in paintings. I don’t know if that coincides with what I was doing, or if it was happening before and I am just noticing it.

Merrill: Like visual memory or predictions-

Morgan: Premonitions.

Merrill: What else has been influential in representing spirituality or psychology in that way?

Morgan: In grad school the critic Jerry Saltz. I never had him as a professor, but he would kind of roam around and pop his head in, these impromptu visits, everyone would be freaking out and excited. Over the course of my two years we probably only spent fifteen minutes together, but one of the first times he was in my studio— well, first in undergrad in Denver I was painting the figure but chopping all the heads off. At the time I didn’t really know why I was doing it, I just knew I didn’t want the bodies to have a personality, I wanted it to just be a figure—

Merrill: Wait, the heads are physically chopped?

Morgan: No just cropped. Just very strategically and they were mostly self-portraits which is also interesting. It wanted to be sexual, and I know now that it related to my own sexuality, trying to figure those relationships out. So I was still doing that my first few months into grad school and Jerry was like, ‘I challenge you to just paint a straightforward portrait.’ I thought, ‘Okay, if Jerry Saltz said to do it.’ Then I realized, ‘Oh why haven’t I been doing this? These bodies need identities and they need faces.’ That launched me into delving into them as people instead of just bodies, which was completely transformative. And at the same time it felt like I had been doing it all along, it didn’t feel like a struggle, it just felt like, ‘I am going to let myself do this now.’

And then of course, David Mramor, in terms of learning. He was just such the opposite of me, and I respected his work so much. We always kept studios next to each other, we were “besties”. He would always come in to my studio and be like, ‘I just want to scratch this off!’ or, ‘I just want to take a tube of paint and squirt it right on there!’ And I’d say, ‘Noo!’ But its like, well what would it mean to squirt some black paint on there and why can’t I see that as something that would be fun to do? So it was this very slow realization that I can do whatever I want on my paintings. Because being trained so classically, especially working from photographs, you already have the plan in front of you. And its so much more comforting to just follow that plan. Then I realized I didn’t have to. I think the first thing I did after derailing from a photograph was I extended a piece of hair off the head, and thought, ‘Oh wow this is new! And no one is going to notice that I did this!’ It felt exhilarating! And I am still doing that. That was the springboard for figuring that out.

Merrill: So that is probably going to be an ongoing process for you?

Morgan: Totally. I can’t say if I’m working towards total abstraction. I don’t think I am. But getting more abstract is the goal and that is the satisfaction, but I’m working inside the anatomical structure of the figure at this point.

Merrill: Do you feel comfortable with the weight of art history, or is it a struggle?

Morgan: I feel like it was more important a few years ago. Now, I know that it exists but when I’m in the studio it doesn’t exist. It exists for me outside of the studio when I think of things intellectually, but once I am in here actually painting I don’t think about it.

Merrill: You’re not thinking about it on purpose?

Morgan: Also because I just don’t.  School of  Visual Arts, at the time I went to grad school, wasn’t considered very academic or theory-driven, it was more  studio-based. Sometimes when I give artist talks, people mention, ‘Oh that’s interesting that you never really talked about theory’, and there is that part of me that wonders, ‘Should I be? Was that an insult? How do I feel about this?’ Then I realize I’m just the kind of painter that I am. The paintings are autobiographical so I talk about them in that way. Theory and art history come in, at moments. Especially when people are on the outside looking at your work, telling you how your work relates to the rest of history, that is definitely the important role of the critic. They are looking at everything and telling you where you fit in. So I value that. But I am not that person.

  SYRIE AND THE CAT, 2013

Merrill: Thinking about other influences, you used to, or maybe you still do, work for Marilyn Minter?

Morgan: Not anymore, but it was an amazing experience. Her studio was very casual and friendly. She was my professor at SVA. One time she was in my studio and I was crying, I had one of those critiques where you  just cry. She said, ‘Oh Jenny, it will be okay. You know I feel so comfortable with you.’ I said, ‘Me too!’, and then she asked me to get her a Diet Coke as I’m crying! So I said, ‘Uh, sure why not,’ and then she asked me to be her assistant. I was able to see how a studio was run, how she handled visits, how she set up her business. She is such a driven woman. I respect her and her career. The first two years I thought, ‘I am working for Marilyn Minter!’ It was exciting. Then through the years, I realized when I needed to pull out. I took the leap and decided to be self-employed … I was just getting those internal cues that my time there was up.

Merrill: You felt you could be focusing all of your energy on your own work?

Morgan: Yes. Now I can just be her friend, its a different relationship.

Merrill: While working for her, was your painting influenced at all?

Morgan: It wasn’t.  If someone else told me that, I would think, ‘How is that possible? If you’re there every day, how could you not be influenced?’ But I was influenced more on a business level than I was artistically because her work is so different. Not only in technique, but conceptually.

Merrill: You must have deeper connections with certain pieces over others, like the ones of your father. Is it difficult to let those out of the studio and then be sold to somebody?

Morgan: Maybe only the ones of my father, but I still want them to go out and exist. Especially when someone appreciates it enough to put it in their home.  I definitely do not have any attachment to self-portraits. Self-portraits are used as a platform for deeper experimentation, because I don’t owe anyone anything. Its just me and often they are done during times of great transition and I feel I need to work on myself. The ones of my dad are obviously different because they have this heavier, murkier emotional attachment for me. I think we all feel a little bit protective over our parents. The last time that my parents came to visit, they stayed with me for the first time, which they hadn’t done before. I was commuting with them a lot, and they’re at that age where the roles are changing a little bit. I found myself worrying about them, making sure they had enough water. So I am at that stage where I feel protective. But I still wouldn’t keep [the painting] for my personal collection.

THE FLOOD, 2013

 Merrill: Has that moment come up when you think, ‘Oh wow, I should hang on to this’?

Morgan: There are only two paintings right now that I want to hang on to. They were done right after I got out of grad school. One of [my friend] David and one of our other friend, Claire. At the time we were all sharing a studio space, the three of us. It was a really hard summer and they became symbolic of family. They are just these small little canvases. Just these two pieces where I was like, ‘I need to actually own some of my own work at some point’. They were on the market for years and no one picked them up through either of the galleries. So I just thought they were meant to be with me.

Merrill: Have you every thought about doing something else besides painting?

Morgan: Well, I haven’t even considered anything else would ever be possible. The only thing that would make sense is psychology. If my arms got chopped off and I couldn’t [paint], I would probably want to work with people psychologically.

Merrill: Which is already kind of what you’ve been doing.

Morgan: Still in the vain of what I am doing.

Merrill: So you’ll be continuing the ghost hunt?