#daemonolatry info posts

The twenty-fifth Daemon is called Glasya-Labolas, also known as Caacrinolaas, Caassimolar, Glasya Labolas, Gloolas, Ozia, Carmola, Glosialobolas, Glassialabolas, Classyalabolas, Glasyalabolas, and Glolas. He is ranked as an Earl/Count and President of Hell, but is also ranked as a King and Prince in other grimoires.

He appears in the form of a dog with the wings of a gryphon, but when taking human shape, he appears as an old man riding upon an elephant.

He is the author of bloodshed and manslaughter, and teaches all arts and sciences, including the liberal arts. He can tell one of all regarding the past, present, and to come. He grants the understanding of birds, as well as the trapping of thieves and murderers, and can render one invisible. He also enkindles love between people, and can procure the love and favour of friends and enemies, as well as provide insight into their affairs. He speaks the truth on all things, and can carry one swiftly from one place to another.

I've also included his grimoire entries, which I will list below with links to their sources.

Side Note: Some of these sources are in PDF form, so they may automatically be downloaded to your device upon opening the link.

. 🦴 ~ Grimoire Entries ~ 🦴

From Crowley’s Goetia: “The Twenty-fifth Spirit is Glasya-Labolas. He is a Mighty President and Earl, and showeth himself in the form of a Dog with Wings like a Gryphon. He teacheth all Arts and Sciences in an instant, and is an Author of Bloodshed and Manslaughter. He teacheth all things Past, and to Come. If desired he causeth the love both of Friends and of Foes. He can make a Man to go Invisible. And he hath under his command 36 Legions of Spirits.” --- ✩Source✩

From The Lemegeton: “The 25th spirit is called Glasya Labolas, he is a Mighty President & showeth himself in the form of a dog with wings like a griffin; he teacheth all arts in an Instant, and is an author of Bloodshed & Manslaughter, he telleth all Things past & to come, if desired, & causeth love of friends and foes; he can make a Man go Invisible, & he hath under his rule 36 Legions of spirits.” --- ✩Source✩

From The Pseudomonarchia Daemonum: “Glasya Labolas, alias Caacrinolaas, or Caassimolar, is a great President, who cometh forth like a dog, and hath wings like a griffon, he giveth the knowledge of arts, and is the captain of all manslaughters: he understandeth things present and to come, he gaineth the minds and love of friends and foes, he maketh a man go invisible, and hath the rule of thirty-six legions.” --- ✩Source✩

From The Liber Officiorum Spirituum [Entry 1]: “Gloolas a great King or Prince, he appeareth like to a dog having wings, & he is the chief leaders of murderers, & knoweth things past present & to come, & he giveth knowledge of friends & of enemies, & maketh a man to go invisible, & so long as the caller or master will, & hath under him 20 legions.” --- ✩Source✩

From The Liber Officiorum Spirituum [Entry 2]: “The 1st is called Ozia, he can teach all manner of arts or sciences, invisibility & give favour of enemies, he can carry one from one place to another & that upon a sudden he appeareth like an old man riding an elephant.” --- ✩Source✩

From The Livre Des Esperitz: “Carmola is a great Prince who gives understanding of birds and of trapping thieves and murderers when one commands him. He makes people invisible and speaks truth of that which one asks; and has 26 legions.” --- ✩Source✩

From The Grand Grimoire: “Naberus [Nebiros], Field Marshal, or Inspector General, has the power to do evil to whomever he pleases and enables one to find the Hand of Glory and teaches the qualities of minerals, vegetables and of all of the animals, pure and impure, possesses the art of foretelling the future, being one of the best Necromancers of all of the Infernal Spirits. He can go anywhere and inspects all of the Infernal Militias and has beneath him Ayperos, Naberus [Naberius] and Glosialobolas, etc.” --- ✩Source✩

From The Dictionnaire Infernal: “Caacrinolaas, also named Caassimolar and Glasya-Labolas, high President of Hell. He presents himself in the form of a dog, and he ambles like one, with the wings of a griffin. He gives knowledge of the liberal arts, and by a bizarre contrast, he inspires murder. One says that he predicts the future very well. This demon can make a man invisible and commands thirty-six legions. The Great Grimoire calls him Classyalabolas, and makes only of him a kind of sergeant who was sometimes mounted on Nebiros or Naberus.” --- ✩Source✩

From The Book Of Ceremonial Magic: “GLASYALABOLAS, a mighty President, who comes in the form of a dog, but winged like a griffin, He teaches all arts and sciences instantaneously, incites to bloodshed, is the leader of all homicides, discerns past and future, and makes men invisible.” --- ✩Source✩

From The Offices Of Spirits [Excerpt]: “Glolas is a mighty Prince & will appear in [the] likeness of a dog having wings, & a chief leader of murderers and know the things past & things to come, and giveth knowledge of friends & enemies and make a man to go invisible & hath 20 legions of spirits.” --- ✩Source✩

Stellas Daemonum is also pretty good at compiling information on the goetian daemons, though I'd advise to read it critically as with all occult literature. Here is a link to the PDF.

. 🦴 ~ Personal Experience ~ 🦴

In terms of personal experience, I honestly haven’t worked with Count/President Glasya-Labolas in quite a long time, though I still have a little bit of experience with him, which I’d be happy to share. (He also recently visited me while I was writing this post and helped me out a little with writing it lmao.)

My first encounter with Glasya-Labolas was a couple years ago from now, I think. I felt drawn to him at the time, and took this as a sign that he may have been reaching out to me (though I don’t know for sure). So I gave him a couple of offerings and wrote a devotional prayer to him. I would also practice sigil divination with his sigil to learn more about him and connect with his energies. Here’s some basic information pertaining to both research/analysis and personal gnosis that I have on Glasya-Labolas:

☆. Personality & Energy Signature .☆

☠️ Glasya-Labolas isn’t exactly the most gentle daemon I’ve met. His energies can be a little overwhelming and quite intense; I’ve found his energies to be quite chaotic and tempestuous at times. He is assertive, strong-willed, protective, and can also be quite blunt and maybe a little harsh sometimes, but he means well at the end of the day and wants what's best for you. He also has a sarcastic sense of humour lol.

☆. Areas Of Influence .☆

🗡 Given he is said to be an “author of bloodshed and manslaughter” and can “trap thieves and murderers”, it wouldn’t be too far-fetched to suggest he specialises in causing/easing conflict, bringing about endings and resolutions, and avenging those who have been wronged by others. He could also be of assistance when it comes to baneful magic, curse work, and revenge spells, or spells involving justice, vengeance, discord, courage, strength, and protection.

🖤 He can teach and assist one in divination, as he is said to “know the past, present, and to come”. He is also a daemon of social intercourse, being that he can “grant the love and favour of friends and foes”, as well as inspire love between people, and can be worked with to help you with interpersonal matters and relationships.

☁️ He is associated with travel and transportation too, and can ensure safety and efficacy in travel. He is also a daemon of knowledge, learning, and study, as he teaches the seven liberal arts, like many other daemons of the Goetia. He can also “make one go invisible” and conceal one’s doings, keeping things private and helping one to go unseen.

☆. Correspondences .☆

☀️ In terms of planetary associations, I consider him to be associated with the planets Mars (strength, courage, war, action, conflict, aggression, passion, sexuality) and Mercury (learning, communication, social intercourse, the mind, intellect, travel, intelligence).

🔥 In terms of elemental correspondences, I consider him to be associated with both fire (authority, destruction, protection, courage, strength, power, love, passion, sexuality) and air (knowledge, thought, intuition, intelligence, communication). 

🌿 As for herbs/plants, I honestly haven't further explored this; But based off some quick research, he could probably be associated with yarrow, borage, black pepper, chilli, garlic, lilac, and black nightshade? But again, I haven't explored this in depth so I'm not too sure. Make of this what you will lol.

🎨 I associate Glasya-Labolas with the colours; rose red, blood red, fiery orange, deep magenta, wine red, rich black, electric blue, electric violet, and cloud grey.

Side Note: I haven't included any gemstone/crystal correspondences as it is quite difficult to obtain gemstones ethically, and I also don't really use crystals/gemstones in my personal practice.

Here are some other correspondences: ↓ 🧭 Direction --- North (as per the Liber Officiorum Spirituum a.k.a. the Book Of Oberon) 🐺 Animals --- vultures, coyotes, hawks, falcons, dogs, elephants, owls, gryphons 🌅 Season --- Summer 🕰 Time --- Noon to dusk 💎 Metal --- Mars, Mercury/Quicksilver 🗓 Day --- Tuesday, Wednesday ✨ Incense --- Dragon's blood, cedar-wood, basil, sandal-rose

Also this is just my personal gnosis, but I believe that many daemons originate from the bastardisation and vilification of deities, spirits, and entities of other religions. I believe that if a deity/spirit is demonised enough, it can sometimes lead to that entity being "fractured", which in turn leads to that demonised "piece" of the entity breaking away and gaining complete autonomy seperate from their fountainhead. I speculate this may have been what happened with Glasya-Labolas.

From the research I've done, I have seen a lot of parallels between Glasya-Labolas and the god Ares/Mars. Their shared associations with bloodlust, war, battlelust, and civil order suggests they may be linked in some way. Additionally, Glasya-Labolas appeared as a winged dog most of the time and is sometimes associated with birds as per his Livre Des Esperitz grimoire entry; Ares is said to be associated with dogs and birds. But this is all just my unverified personal gnosis lol.

. 🦴 ~ Offering Ideas ~ 🦴

Sword/dagger imagery

Feathers (make sure they comply with your local laws and are ethically sourced)

Figurines/plushies of dogs and birds

Animal bones (make sure they are ethically sourced)

Spicy foods

Blades and other sharp objects

Herbal tea such as ginger tea

Alcohol such as whiskey

Matches

Rose petals

Lighters

Study or learn about something that interests you

Advocate for human rights and animal rights

Practice self-confidence and self-love

Show love and appreciation to those important/close to you

Travel / go on adventures

I think that's pretty much all the information I could possibly gather on Count/President Glasya-Labolas lol. I apologise for taking so long to write this btw! ;v; If you have any other questions, feel free to DM me. :) I do hope you find this post helpful, and I wish you all the best on your spiritual path. 🖤

~ What's The Deal With Latin?

Daemons have long been stereotypically associated with the Latin language. But why is this? Well, I speculate that it's partially because of the fact that many historical books on demonology and witchcraft were written in Latin (e.g. grimoires such as the Ars Goetia and Liber Officiorum Spirituum).

However, the link between daemons and Latin goes back further than this. It's most likely and primarily due to the fact that the Roman Catholic Church retained Latin as its liturgical language. Many of their scripture and rites (including the ones regarding exorcisms of mainly "demonic spirits") remained written in Latin. And so, daemons starting being conflated with the Latin language as a whole.

~ Why Summon Daemons In Latin?

Nowadays, Latin is a rather obsolete language and isn't largely spoken in most parts of the world anymore. As a result, some people may find that it adds an extra layer of mysticism between the practitioner and their magical workings. Given how ancient the language is (as well as its associations with daemons and The Devil in the modern day), this can give it more subconscious power when used in your craft.

I've personally found it helpful to evoke/invoke daemons in Latin, and I find that it helps me connect with them better.

~ Why Not Just Use Enns?

Personally, I don't like to use the well-known enns to conjure daemons. From what I know, the demonic enns seem to originate from the works of S. Connolly, and I'm not a huge fan of her books in general... Personally I feel that a lot of the information in her books is poorly researched, and that the Dukante stuff and demonic enns are likely fabricated, and I find that she's just a highly problematic and culturally-appropriative person in general, which tends to show within her books (in my personal opinion; don't sue me ffs). So I try to stay away from her stuff, as I'm paranoid that it might potentially negatively effect my craft.

This is one of the reasons why I actually came up with Latin chants to conjure daemons in the first place; I like the idea of demonic enns, but I personally just don't want to associate with any of Connolly's stuff whatsoever. But that's just me though. If you like using the enns and it works for you, that's okay! It's just not personally my thing.

~ How To Summon Daemons Using Latin

I came up with a specific type of Latin chant that can be used to summon daemons; It's called a vocatum.

The word "vocatum" literally means "called", "invoked", or "having been summoned" in Latin. A vocatum can be iterated as a chant in order to invite or request the daemon's presence, as well as to help you get into a meditative state so you can communicate with the daemon better. You could also just say the vocatum once, if that personally suffices for you.

Here are some daemonic vocatums I have personally come up with and used in my own practice:

~ Simplified Vocatum ~

✧ Vocatum: "Ave [Daemon's Name], vos invoco/evoco." ✧ Translation: "Hail [Daemon's Name], I invoke/evoke you."

✰ Example: "Ave Satanas, vos invoco."

~ Complex Vocatum ~

✧ Vocatum: "Salve, [Daemon's Name]. Magnus [Rank], reverenter vos invoco/evoco." ✧ Translation: "Greetings, [Daemon's Name]. Great [Rank], I reverently invoke/evoke you."

✰ Example: "Salve, Glasya-Labolas. Magnus Comes, reverenter vos evoco."

🌟 Note: Use "invoco" for invocations and "evoco" for evocations.

Here is a short list of the Latin translations for the daemons' ranks (mostly from the Ars Goetia):

King/Queen - Rex/Regina

Duke/Duchess - Dux/Ducissa

Prince/Princess - Princeps/Principissa

Marquis/Marchioness - Marchio/Marchionissa

Earl/Count/Countess - Comes/Comitessa

President - Praeses

Knight/Sir/Dame - Miles/Dominus/Domina

~ Difference Between Invoking And Evoking

Many people may consider evocation and invocation to be the same thing, but personally I differentiate the two. Here is my personal gnosis on the differences between them:

☆ Evocation is when you call upon a deity or spirit and ask them to preside during rituals or magical workings; You're basically asking them to come and hang out with you in your space.

☆ Invocation is more so a form of voluntary possession. You're inviting them into yourself, and they are (partially) merging their being with your own; They are manifesting within you, instead of manifesting alongside you.

If you're a beginner practitioner, I would personally hold off on invoking daemons before getting to know them better through evocation first; But that's just me. Some daemons' energies can be very intense and quite overwhelming, especially if you haven't met the daemon before.

E.g. Upon making first contact with Quing Paimon, I invoked them instead of evoking them, and their energies were quite heavy and overwhelming when they partially merged their soul with mine; I ended up feeling a little dizzy, became mentally exhausted rather quickly, and also got a mild headache (but maybe the headache was just from the incense I was burning LOL). I've had similar experiences with Count Glasya-Labolas too.

But once you get to know a daemon and adjust to their energies overtime, you should be fine. Please don't let my personal experiences discourage you from pursuing a relationship with the daemons you feel most drawn to!

Welp, that's pretty much all I had to write about regarding this topic. I hope you found this post helpful! And, as always... May you be blessed by whoever it is that you venerate, and I wish you all the best on your spiritual path. <3

~ ~ Ave Satanas ~

It was only a few months ago that I pondered the phenomenon of the syncretic fusions of daemons. Prior to this, I surprisingly hadn't even considered it at all.

If you're a Pagan, you may be familiar with the concept of syncretism; Linking or combining different deities into the identity or "body" of a singular entity. This was a very common practice in ancient Egyptian religion, with the most notable example being Amun-Ra, a fusion of the two gods Amun and Ra.

When it comes to practices such as Daemonolatry and Theistic Satanism/Luciferianism, I definitely feel that this phenomenon can apply to the daemonic divine too. For example, there are some practitioners who believe Lucifer and Satan to be separate entities distinct from one another, whereas others may believe they are one and the same. Everyone has their own personal gnosis, after all.

But what about the possibility of Lucifer and Satan being two distinct entities that have the ability to merge into one singular entity? They would syncretise to become Lucifer-Satan (a.k.a. Satan-Lucifer). Or if you view them to be a singular being, perhaps Lucifer and Satan are just the names for two sides of the same coin; Maybe as a daemon of two-fold aspects, perhaps.

Personally, I believe that all daemons can either stand alone as an individual entity, or can be fused with one another to become a syncretised singular daemon.

The term "Satan" was originally a title that simply meant "accuser" or "adversary". Overtime however, the word "Satan" eventually became a personification and/or daemon known as "The Devil".

The title "Satan" has also been applied to several other daemons, such as: Lucifer, Belzebuth, Belial, Mephistopheles, Azazel, Asmodeus, Leviathan, Abaddon, Behemoth, and Baphomet. Given that the title "Satan" can refer to many daemons, it's not impossible for them to fuse and manifest as a unified entity, whether it's of your UPG, or if it's simply how they want to appear to you.

I experienced Satan-Baphomet as a fusion daemon at the beginning of my Daemonolatry path, because my UPG at the time was that they were synonymous with one another, and simply just two different names for the same entity. Overtime my gnosis changed, and I began to view them as two distinct entities; And thus, they began to appear to me as such.

Idk I just thought this would be an interesting thing to write about lol. I hope you find this as interesting as I do! 💜

~ Ave Satanas ~

So, why is the Dictionnaire Infernal a bad resource for Daemonolatry and daemons in general? Well...

For starters, the book was written by someone who had very, very problematic views on other religions and belief systems... As in, racism, xenophobia, and religiophobia kind of problematic.

On top of that, Jacques Collin De Plancy (the author) had converted to Catholicism by the time he had started writing the Dictionnaire Infernal. So at this point, he was already going to have a biased interpretation of the Daemonic Divine, as he was interpreting them through a Christian-tainted lens; That is, in comparison to someone who seeks to learn about and venerate them. As a result, the entries on the daemons within his book were evidently written to play into the vilifying and denigration of daemons in general.

And to add insult to injury, a later edition was published with added illustrations, likely commissioned by De Plancy and drawn by Louis Le Breton, showcasing bastardised interpretations of daemons and demonised deities, interpreting them to look as monstrous and hideous as possible.

All around, it seems that both the spirits' entries and their illustrations were made with the main intent to mock and degrade them, as well as to portray them as being mere dirt beneath the feet of the Christian God. Obviously, a book portraying daemons in such a way is not going to be very helpful to a Daemonolatrist. If one wants to honour and work with daemons, what use is such a book that primarily mocks their very existence going to be?

Don't get me wrong; I think it's okay to go to the Dictionnaire Infernal for research, but only with the foreknowledge and understanding that the lore and mythology of the daemons and other spirits listed therein runs much deeper than the mere entries within the book, and that you shouldn't rely on it as your sole source of information on the Daemonic Divine.

But aside from these glaring issues, the Dictionnaire Infernal is just iniquitous and amoral in general; Which is no surprise, given that it was written in the 19th century and people back then held some very problematic beliefs... But that doesn't make any of it okay.

So, what other issues lie within the pages of the Dictionnaire Infernal? Let's delve into them...

•──────⋆༺🕸༻⋆──────•

◦──⋆ I ⋆──◦

~ Demonising Deities Of Other Religions ~

Something I noticed from the get-go was the fact that De Plancy is very quick to declare deities from other belief systems as Christian demons who oppose God, when they're historically not documented as such. He did this with several Hindu deities such as Bhairava, Ganga, Kali, Durga (a.k.a. Deumus), Kateri, and Garuda. The illustrations of these deities drawn by Le Breton seem to be quite shocking and possibly kind of racist as well.

I mean, take these depictions of Bhairava (left) and Kali (right) for example, and they seem to speak for themselves. I don't know for sure if these depictions are racist or not, but they definitely feel like they might be...

At the very least, they seem to be extremely bastardised and monstrously grotesque misrepresentations of these deities. See these more historically accurate depictions below for comparison:

De Plancy also included entries on deities and entities such as Abraxas, Adrammelech, Alastor, Astarte, Chemosh (Chamos), Dagon, Dumuzid (Tammuz), Flaga, Guayota, Hadad (Rimmon), Milcom, Moloch, Nergal, Nibhaz (Nybbas), Nisroch, Pan, Peckols (Picollus), Pluton, Proserpina, Pucks, Rubezahl (Ribesal), Succoth-benoth, Torngarsuk, and many others that were criminally misrepresented and twisted into something they weren't.

It likely only reinforced the idea of deities such as Moloch, Chemosh, Dagan, Adrammelech, and Abraxas being considered Christianised "demons" rather than simply just deities pertaining to other religions and belief systems. Even mere underworld deities tasked with watching over the dead in the afterlife (e.g. Peckols, Pluton, Proserpina, Nergal, Dumuzid) were tainted with the stereotypical Christian idea of Hell; Fire, brimstone, pain, torment, and suffering for all of eternity.

And while some forgotten gods of dying religions might take a liking to being embraced as daemons or daemonic deities worthy of veneration in the context of Daemonolatry (as long as it's done in a respectful manner of course), these deities have still been obscenely misrepresented through the distorted perception of De Plancy's problematic views on other religions.

And that leads us into his similarly skewed views on the Daemonic Divine themselves, which isn't any better...

•──────⋆༺🕸༻⋆──────•

◦──⋆ II ⋆──◦

~ The Monstrous Misrepresentation Of Spirits ~

So not only was De Plancy a racist religiophobe (which was already rather obvious lol), but he was also quite uneducated on daemons as a whole; That is my personal opinion as both a Daemonolatrist and a Daemonologist. Having converted to Catholicism, this likely made his perception and interpretation of daemons extremely biased, because it's quite commonplace for Christianity to depict daemons in a grossly negative light.

They're basically viewed and treated like they're evil incarnate and are frequently scapegoated for most of the world's problems by religious extremists, even in the modern day. As someone who has a lot of love and respect for the Daemonic Divine, these ideas criminally misrepresent the daemons I know and love; And that goes for how they're portrayed in the Dictionnaire Infernal as well.

On top of De Plancy having a warped perception of daemons, he also seemed to have limited knowledge of the Daemonic Divine beyond their grimoire appearances; He didn't seem to have much of a UPG on them (other than the fact that he believed they were literal fallen angels who disobeyed god and were cast out of Heaven as a result), which is probably because he was biased, and didn't care to see daemons in a different perception beyond the Christian interpretation of them being the "villains".

From the thorough research I've done, it seems much more likely that daemons originate from deities pertaining to pantheons of other religions and belief systems, rather than being literal fallen angels. But that's for a whole other post in and of itself.

Aside from deities such as Baal and Astarte already being bastardised into the daemons Bael and Astaroth, as well as being depicted as such in the Dictionnaire Infernal, De Plancy himself also misinterpreted and misrepresented several deities and spirits of other folkloric backgrounds. This is very evident in his "hellish hierarchy" of spirits he considers demons included within his book. He also assigns absurdly inaccurate roles to them too. Here are just a few examples:

Kobal - This is likely a demonisation of both the Kobold sprites of Germanic mythology and the Kobaloi sprites of Greek mythology. Kobolds were commonly considered household spirits who stirred up mischief around the home. In some accounts, they were also known to do chores at night that humans neglected to finish during the day. Kobaloi were said to be impudent and mischievous spirits that were fond of tricking and frightening mortals. They were companions of Dionysus and also had the ability to shape-shift. De Plancy represented these sprites as a singular demon and assigned him with directing theatres and being somewhat of a "stage manager" in Hell.

Nybbas - This is a demonisation of a supposed deity of the Avim called Nibhaz, worshipped during the reigning of Shalmaneser I, mentioned in 2 Kings 17:31 of the Bible. Nibhaz is a rather obscure Mesopotamian deity mentioned in the Bible who was either 1) A deity whose history and mythos has been lost to time, or 2) A deity that likely never even existed in the first place. Thus, there's barely any information on Nibhaz, other than the fact that they apparently appeared in the form of a dog. De Plancy portrayed this deity as a demon under the name of Nybbas, who was in charge of managing the visions and dreams of mortals. He was said to be treated with little respect, and was regarded a "buffoon" and "charlatan".

Nergal - Here's another Mesopotamian deity that was mentioned in 2 Kings 17:31 and later demonised by De Plancy, though, Nergal seems to have a much more pronounced mythos. Nergal was a chthonic god associated with plagues, war, pestilence, death, and devastation. However, he was also said to be a benefactor to mortals; Hearing their prayers, reviving the dead, and protecting agriculture and flocks. He was equated with Irra, a god of war and scorched earth. This is probably why Nergal was later regarded as a "destroying flame" and described as "scorching". De Plancy assigned him with the role of being chief of Hell's "secret police". He is also listed as the first spy under Beelzebub's command who, in turn, is under the surveillance of "the great vigilante" Lucifer. I have absolutely no idea why Hell would even need secret police or where he even got that idea in the first place, but go figure lol. That's De Plancy for ya.

Proserpina - As far as I know, I don't think Proserpina was actually demonised prior to her appearance in the Dictionnaire Infernal. It seems that her entry within the book is the first time she was ever demonised. Proserpina is a Roman goddess (Greek equivalent: Persephone) of fertility, nature, agriculture, vegetative growth, the underworld, and the season of Spring. She is best-known for the myth of her abduction to the Underworld by the chthonic god Hades (Roman equivalent: Pluto). De Plancy includes her in his "hellish hierarchy" where he regards her as an archdiablesse (French for "archdemoness" or "arch-she-devil") and princess of evil spirits. In her grimoire entry within the Dictionnaire Infernal, she is described as being queen of the infernal empire and is associated with serpents and snakes.

Hutgin - This is another case of De Plancy demonising sprites and faeries. Hutgin is likely a demonisation of Hodekin, a kobold or sprite of Germanic folklore. Hodekin was said to be a helpful sprite and somewhat of a familiar spirit who lived with the Bishop Of Hildesheim. Hodekin was said to mainly be a nocturnal spirit and only active at night. He could see into the future and could warn one of problems to come. One of the myths surrounding Hodekin is that he was tasked with watching over the bishop's wife to make sure she remained faithful while he was away. Whenever she tried to cheat on the bishop, Hodekin would step in and assume frightening shapes, scaring the paramours away before the wife could be unfaithful. De Plancy assigns Hutgin with the role of being Hell's ambassador to the country of Turkey (for whatever reason lmao).

I don't really know how De Plancy came to such conclusions regarding daemons, deities, and other spirits; But clearly, a lot of these depictions are not very historically accurate lol. And that leads us into the next section of this post, where the depictions of the Daemonic Divine in particular weren't exactly without error in comparison to their other grimoire appearances.

•──────⋆༺🕸༻⋆──────•

◦──⋆ III ⋆──◦

~ The Inaccurate Depictions Of Daemons ~

A lot of people in occult spaces are likely familiar with Le Breton's illustrations within the Dictionnaire Infernal. However, what a lot of people don't know is that the illustrations and grimoire entries aren't very historically accurate depictions of the Daemonic Divine; That is, when you compare them to the daemons' original grimoire appearances in books such as the Livre Des Esperitz, Fasciculus Rerum Geomanticarum, Liber Officiorum Spirituum, and the Pseudomonarchia Daemonum. From the disparaging illustrated depictions to the bastardised lore, the Daemonic Divine aren't exactly documented so accurately within the Dictionnaire Infernal. Let's delve into some examples:

- - - - - - - - - -

Pruflas (also called Bufas, Suffales, Bulfas, Pruslas, and Busas) is a daemon that appears in the Livre Des Esperitz, Liber Officiorum Spirituum, Pseudomonarchia Daemonum, and the Dictionnaire Infernal.

In the Dictionnaire Infernal, Pruflas is depicted as a man with the head of an owl. But for some reason, his illustration depicts Purson rather than Pruflas (Purson is described as a lion-headed man riding a bear, also being associated with trumpets). Perhaps this was either some sort of error, or De Plancy and/or Le Breton considered Pruflas and Purson to be the same daemon, even though this is not stated anywhere in the Dictionnaire Infernal.

In the Livre Des Esperitz, Pruflas's appearance is not described. In the Liber Officiorum Spirituum, he is said to appear as a spark of fire. In the Pseudomonarchia Daemonum, he is said to appear with the body of a fiery flame and the head of a nighthawk or nightjar (described as "nycticoraci" in the original Latin version).

The term "nycticoraci" or "nycticorax" is translated to "night raven" in English. This term likely originates from Leviticus 11:16 of the Bible, which regards the "night raven" as any bird of ill omen. The specific birds regarded as night ravens mentioned in Leviticus 11 are; Eagles, vultures, black vultures, red kites, black kites, ravens, horned owls, screech owls, gulls, hawks, little owls, cormorants, great owls, white owls, desert owls, ospreys, storks, herons, hoopoes, and bats (even though bats aren't birds lol).

Later, the term "nycticorax" was used to name a specific genus of night herons. It was specifically also used to refer to the best known species, the black-crowned night heron. Given that the term "night raven" can refer to any bird of ill omen in Christianity, this may explain why daemons such as Stolas, Andras, and Aamon are depicted as either being owl-headed or taking on the appearance of an owl.

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Buer (also called Gemer) is a daemon that appears in the Livre Des Esperitz, Pseudomonarchia Daemonum, Ars Goetia, and the Dictionnaire Infernal.

In the Dictionnaire Infernal, Buer is depicted as appearing in the form of a star or five-pointed wheel. Le Breton's illustration depicts him as a disembodied lion's head with five goat legs, giving him the ability to "walk" or roll in all directions. This is a historically inaccurate depiction of how Buer appears, because he isn't depicted as a quintuple-goat-legged lion head in any of his grimoire appearances whatsoever.

In the Livre Des Esperitz, Buer's appearance is not described. In the Pseudomonarchia Daemonum, he is said to appear in the form of a star. In the Ars Goetia, he is said to appear in the form of a "sagittary" or centaur, specifically when the Sun is in Sagittarius.

Buer is likely a demonisation of Chiron, a superlative centaur from Greek mythology who specialised in healing, medicine, and astrology; Which explains Buer's similar functions and the account of him appearing in the form of a "sagittary" in the Ars Goetia.

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Barbatos (also called Barbates, Barbares, Barbais, Barbas, and Barbarus) is a daemon that appears in the Livre Des Esperitz, Munich Manual Of Demonic Magic, Liber Officiorum Spirituum, Pseudomonarchia Daemonum, Ars Goetia, and the Dictionnaire Infernal.

In his Dictionnaire Infernal illustration, Barbatos is depicted as a bearded hunter wielding a hunting rifle, and he is said to inhabit the forests. In his grimoire entry, he is alternatively said to appear as an archer. He is also compared to Robin Of The Woods (a.k.a. Robin Hood) and Jack In The Green.

In the Livre Des Esperitz, Barbatos's appearance is not described. In the Munich Manual Of Demonic Magic, he is said to appear as a forest archer who is accompanied by four kings carrying trumpets. In the Liber Officiorum Spirituum, he is said to appear in the form of a shouter, forest man, or wild archer. Alternatively, he is also said to appear as a centaur or "sagittary" that is described as being "half-man and half-beast". In the Pseudomonarchia Daemonum, he is said to appear in the form of a woodland archer. In the Ars Goetia, he is said to appear in the form of a "sagittary" or centaur, specifically when the Sun is in Sagittarius; Similarly to Buer.

While his form described in the Ars Goetia is said to be a mistranslation, it's not technically an inaccurate depiction. He appears as a centaur in the Liber Officiorum Spirituum, after all. His depiction as a forest man isn't too inaccurate either, given that Barbatos is possibly tied to the mythical figure Woodwose originating in medieval Europe, and functions similarly.

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Gaap (also called Tap, Goap, Coap, Taob, Ducay, and Balath) is a daemon that appears in the Livre Des Esperitz, Munich Manual Of Demonic Magic, Liber Officiorum Spirituum, Pseudomonarchia Daemonum, Ars Goetia, and the Dictionnaire Infernal.

In the Dictionnaire Infernal, Gaap is said to appear at noon in human form. But in his illustration, he is depicted as a devil-like figure, or more plausibly, as a man riding upon the shoulders of a devil-like figure. Many people have interpreted this illustration as the demon figure being Gaap himself. But given his Dictionnaire Infernal entry, it's probably more likely that Gaap is the human mounted on the shoulders of the demon-like figure.

In the Livre Des Esperitz, Gaap's appearance is said to appear "very benignly". In the Munich Manual Of Demonic Magic, he is said to appear as a healer that assumes human form, and is also regarded as a doctor. In the Liber Officiorum Spirituum, he is said to appear as a misshapen image. In the Pseudomonarchia Daemonum, he is said to appear in a "meridional sign". In the Ars Goetia, he is said to appear in human form when the Sun is in the Southern signs.

As previously stated, it's likely that many people have interpreted Gaap's illustration as him being depicted as the devil-like figure, instead of the man that is mounted on him. Looking at his other grimoire appearances, it's likely that the illustration was meant to depict Gaap as taking the form of a human mounted on the shoulders of a devil-like being.

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Beleth (also called Bileth, Bilet, and Byleth) is a daemon that appears in the Liber Officiorum Spirituum, Pseudomonarchia Daemonum, Ars Goetia, and the Dictionnaire Infernal.

In the Dictionnaire Infernal, she is said to appear as a "terrible" king riding a white horse, preceded by cats blowing horns and trumpets. However, her illustration seems to depict her as cat-headed person playing a horn, surrounded by dancing mice. Perhaps this illustration was meant to depict one of the horn-blowing cats that precede Beleth? I'm not sure.

In the Liber Officiorum Spirituum, Beleth's appearance is not described. In the Pseudomonarchia Daemonum, she is said to appear furiously, riding upon a pale horse; The sounding of trumpets and the playing of all sorts of other musical instruments are heard before her. In the Ars Goetia, she appears pretty much in the same way as described within the Pseudomonarchia Daemonum.

It's also just my personal UPG that Beleth is a girl lol, as I believe she likely originated from the Mesopotamian goddess Belet-ili. As far as I know, I don't think Beleth is depicted as a woman in any of her grimoire appearances. Her Dictionnaire Infernal entry and illustration don't seem to align either, so it's likely that the trumpet-blowing cat drawing was meant to depict the cats that precede Beleth, rather than Beleth herself.

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These are just a handful of the inaccurate depictions of the Daemonic Divine and other spirits within the Dictionnaire Infernal. If I were to delve into all of them in great detail, this post would be far too long... So I'm gonna end it there lol.

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In conclusion, I personally don't advise going to the Dictionnaire Infernal as your sole source of research on daemons; Especially if you're a daemonolatrist. I'd instead recommend looking at their other grimoire appearances, especially the earlier ones. The grimoires I recommend looking into are:

Livre Des Esperitz

Fasciculus Rerum Geomanticarum

Liber Officiorum Spirituum

Pseudomonarchia Daemonum

Ars Goetia

I hope you find this post helpful! And as always, I wish you well on your spiritual path. Also, a big thanks to my friend @sortiarus-de--naturas--daemonum for helping me out with this post! I could not have written this without her. 💜

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❀༻ Ave Satanas ༺❀

Although all 72 of the Goetian Daemons are referred to with masculine pronouns (he/him/his), I don't personally believe that all of the Ars Goetia are or identify as male/masc. I see daemons as gender-fluid and believe that they appear to everybody differently.

So here are the Goetian Daemons that I personally consider to be Daemonesses, in regards to my UPG! :)

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NOTE: Please keep in mind that I have not communed or worked with every daemoness listed here. I have attained most of my knowledge of them through research and sigil gazing. And as always, this is just my UPG so please don't take this as fact! If what I've written here doesn't resonate with you, that's completely okay! Please form your own conclusions and opinions on the subject matter. 🖤

NOTE: In this post I will be referring to the spirits listed as both goddesses and daemonesses interchangeably, as I see daemons as deities in their own right.

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+: Queen/Countess Vinea :+

From the Ars Goetia: "The Forty-fifth Spirit is Vine, or Vinea. He is a Great King, and an Earl; and appeareth in the Form of a Lion, riding upon a Black Horse, and bearing a Viper in his hand. His Office is to discover Things Hidden, Witches, Wizards, and Things Present, Past, and to Come. He, at the command of the Exorcist will build Towers, overthrow Great Stone Walls, and make the Waters rough with Storms. He governeth 36 Legions of Spirits. And his Seal is this, which wear thou, as aforesaid, etc."

Lady Vinea is a sun goddess of battle, chaos, strength, storms, and war. She can also assist in matters of divination and scrying. She can help one with self-esteem and confidence, making you stronger in the face of your enemies. She could also be worked with as a protective deity.

It was no surprise to me that Vinea shares a lot of the same characteristics with Lady Sekhmet, an Egyptian sun goddess depicted with the head of a lioness. From my findings, she seems to be a spirit shard＊ of Sekhmet herself.

＊ In my UPG, a spirit shard is when an aspect or piece of a deity or spirit breaks off from its original fountainhead and becomes its own individual spirit or deity in their own right. They could be seen as a relative or creation/child of the original spirit/deity.

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+: Queen Beleth :+

From The Ars Goetia: "The Thirteenth Spirit is called Beleth (or Bileth, or Bilet). He is a mighty King and terrible. He rideth on a pale horse with trumpets and other kinds of musical instruments playing before him. This Great King Beleth causeth all the love that may be, both of Men and of Women, until the Master Exorcist hath had his desire fulfilled. He is of the Order of Powers, and he governeth 85 Legions of Spirits. His Noble Seal is this, which is to be worn before thee at working."

Lady Beleth is a sun and moon goddess of music, love, desire, emotions, lust, and peace. Despite the Ars Goetia describing her as "terrible", she actually has a very calming nature. She can help you with emotional regulation and the understanding of both your own and others' emotional experiences, thus assisting in relationships of any kind. Beleth can also assist in creative matters, especially of music.

Beleth is a spirit shard of Lady Bastet, and is cousin to Lady Vinea. Much like Bastet, Lady Beleth is associated with domestic cats and appears as cat-headed, just like her fountainhead deity.

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+: Duchess Bune :+

From the Ars Goetia: "The Twenty-sixth Spirit is Bune (or Bim). He is a Strong, Great and Mighty Duke. He appeareth in the form of a Dragon with three heads, one like a Dog, one like a Gryphon, and one like a Man. He speaketh with a high and comely Voice. He changeth the Place of the Dead, and causeth the Spirits which be under him to gather together upon your Sepulchres. He giveth Riches unto a Man, and maketh him Wise and Eloquent. He giveth true Answers unto Demands. And he governeth 30 Legions of Spirits. His Seal is this, unto the which he oweth Obedience. He hath another Seal (which is the first of these, but the last is the best)."

Lady Bune is a goddess of necromancy, wealth, enlightenment, hidden wisdom, death, and the shadows. She can help the living commune with the dead and vice versa, and can also help "lost souls" with moving on into the afterlife. She can also assist in matters of self-improvement, personal growth, learning from past mistakes, and changing for the better.

I believe Duchess Bune may be a somewhat distant relative of the Lernaean Hydra of Greco-Roman mythology. Both of their connections with water and the underworld seem to confirm this.

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+: Duchess Crocell :+

From the Ars Goetia: "The Forty-ninth Spirit is Crocell, or Crokel. He appeareth in the Form of an Angel. He is a Duke Great and Strong, speaking something Mystically of Hidden Things. He teacheth the Art of Geometry and the Liberal Sciences. He, at the Command of the Exorcist, will produce Great Noises like the Rushings of many Waters, although there be none. He warmeth Waters, and discovereth Baths. He was of the Order of Potestates, or Powers, before his fall, as he declared unto the King Solomon. He governeth 48 Legions of Spirits. His Seal is this, the which wear thou as aforesaid."

Lady Crocell is a goddess of freshwater, healing, purity, life, and fertility. Being a goddess of purity, she can help one to cleanse any space of negative energies. She can also heal and cleanse someone by immersing them in the water of her astral springs.

I've found many similarities between Duchess Crocell and Lady Sulis, a Celtic goddess of the thermal spring of Bath. I believe Crocell is a creation/child of Sulis.

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+: Duchess Gremory :+

From the Ars Goetia: "The Fifty-sixth Spirit is Gremory, or Gamori. He is a Duke Strong and Powerful, and appeareth in the Form of a Beautiful Woman, with a Duchess’s Crown tied about her waist, and riding on a Great Camel. His Office is to tell of all Things Past, Present, and to Come; and of Treasures Hid, and what they lie in; and to procure the Love of Women both Young and Old. He governeth 26 Legions of Spirits, and his Seal is this, etc."

Lady Gremory is a goddess of love, passion, friendship, beauty, lust, desire, and feminine attributes. Not only can she help you form and/or mend relationships with others, but she can also assist in developing self-love and self-acceptance. She is especially fond and protective of women, including trans women and fiaspec people in general! The Infernal Divine does not discriminate. Xx

I think Duchess Gremory could be a relative of Lady Branwen, a Celtic goddess of love and beauty. They have similar correspondences and I can't help but feel like they may be kind of related in some way.

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+: Duchess Vepar :+

From the Ars Goetia: "The Forty-second Spirit is Vepar, or Vephar. He is a Duke Great and Strong and appeareth like a Mermaid. His office is to govern the Waters, and to guide Ships laden with Arms, Armour, and Ammunition, etc., thereon. And at the request of the Exorcist he can cause the seas to be right stormy and to appear full of ships. Also he maketh men to die in Three Days by Putrefying Wounds or Sores, and causing Worms to breed in them. He governeth 29 Legions of Spirits, and his Seal is this, etc."

Lady Vepar is a goddess of the sea, protection, sickness, healing, medicine, storms, and marine life. Being a goddess of sickness, she can also help heal said illness and helps find cures for any ailments. She can assist in addressing traumas you've kept buried within the depths of your soul, so that you can emerge above the waters a better version of yourself.

Duchess Vepar may be associated with Lord/Lady Leviathan and Lady Tiamat, due to the correspondences with the ocean and seawater. I believe she may also have ties to the Kuliltu and Kulullu daemon races from Mesopotamian mythology, some of the many children of Mother Tiamat.

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+: Duke/Duchess Astaroth :+

From the Ars Goetia: "The Twenty-ninth Spirit is Astaroth. He is a Mighty, Strong Duke, and appeareth in the Form of a hurtful Angel riding on an Infernal Beast like a Dragon, and carrying in his right hand a Viper. He giveth true answers of things Past, Present, and to Come, and can discover all Secrets. He will declare wittingly how the Spirits fell, if desired, and the reason of his own fall. He can make men wonderfully knowing in all Liberal Sciences. He ruleth 40 Legions of Spirits. His Seal is this, which wear thou as a Lamen before thee, or else he will not appear nor yet obey thee, etc."

Lord/Lady Astaroth is a god(dess) of love, sorcery, lust, passion, friendship, androgyny, and magic. Similar to Lucifer, they are an enlightenment and knowledge daemon. They also assist in building relationships with others, as well as self-love. Astaroth can help you strengthen and further develop your divination skills as well, making it easier to communicate with the spiritual realms in general.

In my UPG, Duke/Duchess Astaroth isn't the same as Astarte (Ashtoreth), but rather a spirit shard of her. This spirit shard was then further developed into a daemon by Lord Lucifer himself. These are just my personal beliefs though!

(Side Note: I believe that Duke/Duchess Astaroth goes by all pronouns, but personally I just use they/them/theirs pronouns most of the time to refer to Astaroth. Xx)

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+: Marchioness Gamigin/Samigina :+

From the Ars Goetia: "The Fourth Spirit is Samigina, a Great Marquis. He appeareth in the form of a little Horse or Ass, and then into Human shape doth he change himself at the request of the Master. He speaketh with a hoarse voice. He ruleth over 30 Legions of Inferiors. He teaches all Liberal Sciences, and giveth account of Dead Souls that died in sin. And his Seal is this, which is to be worn before the Magician when he is Invocator, etc."

Lady Gamigin, also known as Lady Samigina, is a goddess of death, necromancy, dying, darkness, the afterlife, and the Underworld. She assists with spirits crossing over to the afterlife, and can also assist in communicating with the dead. Gamigin could also function as a grave-keeper type of spirit.

Marchioness Samigina may be related to the Gallo-Roman goddess, Lady Epona; a protector of equine animals, and a goddess of fertility. The "leader of the souls to the afterlife" correspondences seem to confirm the correlation between Gamigin and Epona.

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+: Marchioness Marchosias :+

From the Ars Goetia: "The Thirty-fifth Spirit is Marchosias. He is a Great and Mighty Marquis, appearing at first in the Form of a Wolf (or Ox) having Gryphon’s Wings, and a Serpent’s Tail, and Vomiting Fire out of his mouth. But after a time, at the command of the Exorcist he putteth on the Shape of a Man. And he is a strong fighter. He was of the Order of Dominations. He governeth 30 Legions of Spirits. He told his Chief, who was Solomon, that after 1,200 years he had hopes to return unto the Seventh Throne. And his Seal is this, to be made and worn as a Lamen, etc."

Lady Marchosias is a goddess of war, battle, strength, chaos, and protection. She can help one to feel powerful and assist in taking back control in your life. She can help you feel motivated and confident. Marchosias can also assist with curse work and help you rise up above your enemies.

Marchioness Marchosias may have ties to Lord Fenrir from Norse mythology. I've noticed they both share the same chaotic energy. They only seem distantly related to one another though.

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+: Marchioness Phenex :+

From the Ars Goetia: "The Thirty-Seventh Spirit is Phenex (or Pheynix). He is a great Marquis, and appeareth like the Bird Phoenix, having the Voice of a Child. He singeth many sweet notes before the Exorcist, which he must not regard, but by-and-by he must bid him put on Human Shape. Then he will speak marvellously of all wonderful Sciences if required. He is a Poet, good and excellent. And he will be willing to perform thy requests. He hath hopes also to return to the Seventh Throne after 1,200 years more, as he said unto Solomon. He governeth 20 Legions of Spirits. And his Seal is this, which wear thou, etc."

Lady Phenix is a sun goddess of transformation, rebirth, resurrection, creativity, passion, nature, and fire. She can help ignite the creative fires within one's soul so they can express their full artistic potential. She can also help one burn up negative traits so that you may emerge from the ashes a better version of yourself.

Marchioness Phenex can be considered either synonymous with or an aspect of the Greco-Roman Phoenix bird. I personally see Lady Phenex as being a daemonic aspect of the Phoenix.

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+: President Amy/Avnas :+

From the Ars Goetia: "The Fifty-eighth Spirit is Amy, or Avnas. He is a Great President, and appeareth at first in the Form of a Flaming Fire; but after a while he putteth on the Shape of a Man. His office is to make one Wonderful Knowing in Astrology and all the Liberal Sciences. He giveth Good Familiars, and can bewray Treasure that is kept by Spirits. He governeth 36 Legions of Spirits, and his Seal is this, etc."

Lady Amy, also known as Lady Avnas, is a goddess of volcanoes, the wild, nature, strength, fire, wisdom, and protection. She can assist one in the studying of desired topics and subjects, but especially astrology and the zodiac. She can also shield one from negative energies, as well as help the individual to become stronger.

I can't help but feel like President Amy has associations with Lord Pan/Faunus... However Amy isn't as prominently sexual or lustful as Pan. They both seem to be deities of nature and the wild though.

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+: President Haagenti :+

From the Ars Goetia: "The Forty-eighth Spirit is Haagenti. He is a President, appearing in the Form of a Mighty Bull with Gryphon’s Wings. This is at first, but after, at the Command of the Exorcist he putteth on Human Shape. His Office is to make Men wise, and to instruct them in divers things; also to Transmute all Metals into Gold; and to change Wine into Water, and Water into Wine. He governeth 33 Legions of Spirits, and his Seal is this, etc."

Lady Haagenti is a goddess of sorcery, transformation and transmutation, fertility, magic, creativity, and change. Like her masculine counterpart (President/King Zagan), she teaches spiritual alchemy and can assist one with attaining spiritual enlightenment in this way. She can also help with developing creative skill so one can excel in their desired creative fields.

Some have aligned President Haagenti with the previously mentioned Lady Bastet. Personally, I don't really see them as being linked in any way, nor could I find any good sources as to why people conflate them with one another. If anything, I feel like Lady Haagenti, along with President/King Zagan and Count/President Morax, evolved from the Minotaur in Greek mythology. I also believe Morax may be an aspect of the Minotaur, but that's for another post lol.

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+: Prince(ss) Seere :+

From the Ars Goetia: "The Seventieth Spirit is Seere, Sear, or Seir. He is a Mighty Prince, and Powerful, under AMAYMON, King of the East. He appeareth in the Form of a Beautiful Man, riding upon a Winged Horse. His Office is to go and come; and to bring abundance of things to pass on a sudden, and to carry or recarry anything whither thou wouldest have it to go, or whence thou wouldest have it from. He can pass over the whole Earth in the twinkling of an Eye. He giveth a True relation of all sorts of Theft, and of Treasure hid, and of many other things. He is of an indifferent Good Nature, and is willing to do anything which the Exorcist desireth. He governeth 26 Legions of Spirits. And this his Seal is to be worn, etc."

Lord/Lady Seere is a god(dess) of the skies, astral travel, peace, clouds and rain, fertility, beauty, and androgyny. They can help one with astral travel as well as dream interpretation and walking the dreamscape. They can also help one attain insight about yourself and whatever is going on in your life. They can also help you attain an abundance of whatever it is that you seek.

Prince(ss) Seere and their steed may have ties to the Pegasus in Greek mythology, though I wasn't able to entirely confirm this.

+: Princess Sitri :+

From the Ars Goetia: "The Twelfth Spirit is Sitri. He is a Great Prince and appeareth at first with a Leopard’s head and the Wings of a Gryphon, but after the command of the Master of the Exorcism he putteth on Human shape, and that very beautiful. He enflameth men with Women’s love, and Women with Men’s love; and causeth them also to show themselves naked if it be desired. He governeth 60 Legions of Spirits. His Seal is this, to be worn as a Lamen before thee, etc."

Lady Sitri is a goddess of love, passion, relationships, sex, fire, lust, and desire. She can help one with love spells and sex magic, as well as mending relationship conflicts. She can also infuse any creative project with passion, and help you overcome creative blocks.

I personally feel that Princess Sitri has ties to Lady Aphrodite/Venus, given the associations with love, desire, and sex. I also believe she's related to Duke Flauros/Haures in some way too. Sitri appears to me as a cheetah rather than a leopard, but that's just how I see her lol.

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Welp, that concludes the daemonesses of the Ars Goetia! Please keep in mind that these are just my personal beliefs, and I encourage you to take from this post what you wish and form your own opinions and beliefs on the matter.

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There are many goddesses and daemonesses that span across several different practices and cultures that are open to work with...

Lilith doesn't need to be one of them.

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I hope you all found this post helpful! And as always, I wish you well on your spiritual path. 🖤

~ Many Blessings ~

Some other Jewish daemons/spirits that you should avoid appropriating alongside Lilith are; Naamah, Agrat Bat Mahalath, Eisheth Zenunim, Samael, Abyzou, and the Grigori / Watcher Angels.

There are many other closed practices too, but if you'd like to do further research I can leave that up to you. ^.^

Okay sorry about that huge ramble lmao, just thought I would get that out of the way before getting into the main post because I think it's an important point to make and I don't want you to fall down a cultural appropriation apologist pipeline like I did at the beginning of my practise lol. Xx

Anyways, let's talk about The Infernal Divine!

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So we'll start with some really basic stuff. What exactly are daemons?

It's not commonly known outside of Daemonolatry that daemons themselves actually predate Christianity. The term 'demon' (alternatively spelled 'daemon') comes from the word 'daimon' which originates way back in Greek mythology. Daimons were a type of tutelary deity as well as guiding spirit whose divine nature was that of both mortals and deities. They were also sometimes regarded as bringers of knowledge, wisdom, and destiny. In this sense, they could be considered deities in their own right.

Contrary to popular belief, daemons are not evil and never were to begin with. It was only until the coming of Christianity that daemons as well as other gods were vilified and ostracised due to the cultish, radical, monotheistic mindset a lot of Christian extremists held back in the day. Lucifer himself was a "demonized" Roman god also known as Phosphorus, associated with light and the planet Venus. From that description alone, I don't really get evil vibes lol.

In my opinion, our world cannot simply be split up into just black or white, and daemons are no exception. Daemons aren't evil, but they aren't completely love and light either; They're neutral. Much like humans as well as the universe itself, the Infernal Divine are various shades of grey, and all daemons are unique and differ in personality.

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So with all this in mind, what are some good resources that don't endorse and/or engage in appropriation of closed practices?

The YouTube channels ESOTERICA and ReligionForBreakfast have great information on the history of various religions and practises!

~ Book Recommendations ~

Livre des Esperitz

Dictionnaire Infernal

Pseudomonarchia Daemonum

Pandemonium: A Discordant Concordance Of Diverse Spirit Catalogues

I personally am working towards being a daemonolatry resource myself, but I haven't been able to post much lately due to my mental health issues. I also took an active break last year, as it was pointed out by a friend of mine that my belief of thinking it was fine to appropriate closed practises was obviously problematic, and so I took time off from posting in order to educate myself and delete any problematic blog posts I had made endorsing that in the past.

But nonetheless, I hope that what I was able to provide in this post was helpful! I wish you well on your spiritual path. 🖤

❀ ~ Many Blessings ~ ❀

☣️ DISCLAIMER: Some of these spirits may be considered intense, unpredictable, and chaotic in nature. These spirits can be overwhelming to work with if you are sensitive to such spiritual energies. Please tread with caution, especially if you're a beginner practitioner. Stay safe. Xx

⚠️ TRIGGER WARNING: Mentions of infant/child d3ath, ab0rti0n, and slight mentions of s3xual a55ault/abu5e and r4pe but nothing described in any explicit detail. Also slight mentions of antisemitism and Ne0-Naz1sm towards the end of the post.

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Here are some ACTUAL Mesopotamian Goddesses and Daemonesses that can ACTUALLY be considered Pagan. These spirits, in my opinion, seem to bear the most resemblance to the pop-cultural stereotype of "Lilith".

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+: Kilili :+

Lady Kilili is a daemoness of Sumerian origin, likely associated with owls. She is also attested as a minor goddess who functioned as a servant of Inanna/Ishtar. - Lady Kilili's name is that of a bird, most likely an owl. In one source she is equated with ab-ba-su-su, meaning "she who leans on the window" in Sumerian. She could be referred to as "queen of the windows" and "the one of haunted places", and it's assumed that she was imagined as an owl daemoness. - Kilili was usually affiliated with Ishtar, and according to at least one source, is said to be one of her eighteen messengers. She could also be considered as having a connection to sex due to her link with Ishtar. Kilili could also possibly have links with Lady Ardat-Lili due to similar affiliations, but there is no solid evidence for this. - It has also been theorised that Queen Kilili is in fact the goddess figure depicted in the Burney Relief terracotta plaque, and while it is highly likely, this has never been officially confirmed. - With the limited information we have on Queen Kilili, all we can really say is that she was likely a daemoness and goddess of owls, nocturnal animals, the night, sexuality, and portals to other worlds (hence the whole "windows" affiliation).

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+: Lamashtu :+

Lady Lamashtu, also known as Lady Labartu, is a Mesopotamian daemoness and (demi)goddess who was said to menace pregnant women during childbirth, and allegedly kidnapped children and devoured them. She was blamed for Sudden Infant Death Syndrome, as humans didn't yet have a medical explanation for this phenomenon at the time. - She was the daughter of the Mesopotamian Sky God Anu. There are also modern day accounts of Pazuzu being her consort (the Daemon King of the Southwest Winds) and their offspring being the Lilu wind daemons. In my UPG, Pazuzu and Lamashtu seem to be friends with one another (or at most, in a queer-platonic relationship) but aren't necessarily espoused to one another. I do believe there are a specific subtype of Lilu wind daemons that were created by them though. - Lamashtu was also associated with ab0rting unborns and killing newborns, eating men and drinking their blood, disturbing sleep, bringing nightmares, allegedly harassing mothers and expectant mothers, infesting lakes and rivers, killing foliage, and being a bringer of disease, sickness, and death. - Queen Lamashtu was classified as an "evil" spirit, as she acted on her own accord rather than following the gods' instructions. However, it is likely that she was just a more chaotic spirit, as not everything in our world can simply be divided up into "good" and "evil". At least, that's what I believe anyways. - In modern times, Lamashtu could more so be seen as an advocate for ab0rti0n rights and women's rights, as well as a defender of women and neglected/abu5ed children, rather than being a malicious monster who kills without any motive. - As for the men she devours, perhaps we could suggest that these men were persecuting innocent women and sƐxually a55aulting and r4ping them, impregnating them with children the women did not want or were unable to care for. Lamashtu might then assist the woman with ab0rting the unborn child, and then guiding it to the afterlife or elsewhere to be potentially reincarnated. - She could also be seen as persecuting sƐxual abu5ers and protecting the victims or potential victims of such a55aults. I don't know, just some food for thought lol. A lot of the areas in which Ancient Mesopotamian religion was practiced had quite misogynistic attitudes towards women, being the time era that it was (obligating them to stay home and be wives); So perhaps Lady Lamashtu's mythos was somewhat twisted out of content because she didn't fill that stereotypical role. In a way, this could make Lamashtu quite the feminist icon!

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+: Akhkhazu :+

Lady Akhkhazu, also known as Dimme-kur, is a Akkadian daemoness associated with pestilence. She is also called "the seizer". - Akhkhazu brings fever and plagues, and is a part of a trio of daemonesses (Labasu, Lamashtu/Labartu, Akhkhazu). Despite the fact that Akhkhazu is known as a masculine name, she is said to be feminine in nature. - Next to nothing is known of Lady Akhkhazu, however we can confirm that due to her link with Queen Lamashtu, she can be associated with death, destruction, and sickness. Being a daemoness of plagues and illness, it could be proposed that Akhkhazu may also be able to help heal these things.

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+: Labasu :+

Lady Labasu was a part of the aforementioned trio of Mesopotamian daemonesses alongside Lamashtu/Labartu and Akhkhazu. She is said to have the same powers and associations as the other daemonesses in that trio. - Not much is known about Labasu outside of that, but we can assume that she's a daemoness of disease, plagues, pestilence, death, and decay. I believe she could also solely be worked with as a death daemon/deity.

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+: Inanna-Ishtar :+

Lady Inanna, also known as Lady Ishtar, is an ancient Mesopotamian goddess of love, beauty, justice, war, and fertility. She is also associated with sex, divine law/justice, and political power. It was initially thought that Inanna and Ishtar were originally seperate deities, but overtime merged into the same deity (similar to how Amun and Ra merged to become Amun-Ra). - Inanna-Ishtar's prominent symbols were the lion and the eight-pointed star. She also had associations with the planet Venus. She held the title of the "Queen of Heaven". - Her spouse was Dumuzid (later known as Tammuz), the god of shepherds, fertility, and vegetation.

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+: Ki-sikil-lil-la-ke :+

Lady Ki-sikil-lil-la-ke (also known as Kisikil-lila or Ki-sikil) is another obscure Mesopotamian daemoness of which not much is known about. - Her origins date as far back as 600 BCE, in the Epic Of Gilgamesh, an ancient Sumerian epic poem. In Tablet XII, an Assyrian-Akkadian translation of the latter part of the Epic Of Gilgamesh, it tells the story of a 'spirit in the tree' referred to as Ki-sikil-lil-la-ke. Proposed translations for the Tablet XII 'spirit in the tree' include; Ki-sikil as "sacred place", lil-la-ke as "water spirit, and lil as either "spirit" or simply "owl" (given that the lil builds its home in the trunk of a tree). - The Ki-sikil-lil-la-ke is associated with a serpent and a Zu bird. In the ancient city of Uruk, a huluppu tree grows in Inanna's garden, and she plans to use the wood of the tree to build a new throne. After ten years of growth, Inanna returns to the garden to harvest the tree, but finds that it has since been inhabited. A serpent is dwelling at the base of the tree, a Zu bird is nesting atop the tree raising its young, and the Ki-sikil-lil-la-ke has built a home within its trunk. - Gilgamesh was said to have killed the serpent, then the Zu bird flew away to the mountains with its young, while the Ki-sikil-lil-la-ke fearfully destroyed her house and fled to the forests. - Lady Ki-sikil's story was eventually mistranslated as referring to Lilith, leading to the misinformation of Lilith having origins in Mesopotamian mythology. - Outside of this, not much is known of Lady Ki-sikil. Going off the limited information we have of her, we can conclude that her associations are with willow trees, owls (or other birds of prey), water, snakes, forests, and vegetation in general.

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+: Ardat-lili :+

Lady Ardat-lili (also known as Vardat-lilitu) is a Mesopotamian daemoness and wind/storm goddess who inhabits the desert. Not much is known of this daemoness, but in modern times she has been likened to a "succubus" or vampiric-like entity. Ardat-lili was said to prey on men and conceive daemon offspring from their nocturnal emissions. - There are a few different stories of Ardat-lili's origins. Some sources claim that she was the spectre of a young girl who died before getting married, and out of sheer bitterness and envy, she sets out to prevent and/or sabotage the marriages between mortals. Other accounts suggest that Ardat-lili may refer to a specific family of multiple spirits, rather than a singular entity. In my UPG, Ardat-Lili is a daemoness, whereas the Lilitu/Lili are a class of spirits that Ardat-Lili belongs to. - Ardat-lili is yet another daemoness of which little information is known, and it's likely that a lot of her mythos was lost to history. I personally interpret her as a daemoness/goddess of storms, wind, the desert, sexuality, and the night. I also see her as being androgynous, similarly to how I see Astaroth in my UPG.

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+: Ereshkigal :+

Lady Ereshkigal (also known by the titles "Queen Of The Underworld" and "Queen Of The Great Earth") is the Goddess of Kur, the land of the dead in Sumerian mythology. In later myths, she was said to rule Irkalla alongside her husband Nergal. However, Ereshkigal and Nergal were only two of the many deities that ruled over the underworld in ancient Mesopotamia. - On some accounts, her name was given as Irkalla, similar to how the Greek name Hades was given to the underworld itself as well as the ruler of the underworld. Ereshkigal is also known by the name of Ninkigal, meaning "Lady Of The Great Earth". - In the ancient Sumerian poem Inanna's Descent To The Underworld, Ereshkigal was said to be the older sister of the aforementioned Inanna-Ishtar. But historically, they weren't commonly associated with one another. Another account associates Ereshkigal with the gods Ninazu (originally regarded as her husband but later as her son) and Ningishzida. It was said that Ninazu initially ruled over the Underworld, but Ereshkigal later fulfilled this role as the mythos evolved overtime. - In later Babylonian deity lists, Ereshkigal ruled over a category of Underworldian gods that were known as "Transtigridian Snake Gods" which included Ninazu, Tishpak, Ishtaran, and the Elamite god Inshushinak. She also had a messenger named Namtar. - Some accounts suggest that Ereshkigal and Inanna-Ishtar are somewhat polar opposites to one another; With Inanna-Ishtar being the Queen Of Heaven, and Ereshkigal being the Queen Of The Underworld. -

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+: Tiamat :+

Lady Tiamat (a.k.a. "The Glistening One") is the primordial goddess of the sea in Babylonian mythology. She represented the embodiment of primordial chaos, and was said to have created the entirety of the cosmos and the universe. with the help of her consort Abzu, the god of groundwater. - Tiamat's consort was Abzu, the god of groundwater. Together, they bore the first generation of deities, including their son Kingu. However, trouble arose when these gods kidnapped and murdered Abzu in an attempt to usurp his lordship over the universe. This angered Kingu, and he reported the incident back to his mother. - Devastated and enraged by her husband's death, Tiamat created eleven mighty monsters, including the first ever generation of dragons, whose bodies she filled with "poison instead of blood" and sent them to rage war upon the gods to avenge her husband. After war broke out, Tiamat was eventually killed by the storm god Marduk, and it was said that he integrated elements of her body into the heavens and the earth. - Tiamat is associated with sea serpents and dragons, and may have even taken the form of these animals sometimes. - Side Note: I actually wanna make a whole seperate post regarding the eleven monsters created by Tiamat, because I think they're really cool and I do wanna venerate them at some point!

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Welp, that's pretty much it for this post! I will eventually be making a post about The Anti-Lilith-Appropriation Hierarchy Of Spirits I have come up with, comprised of all the spirits, goddesses, and daemonesses you can work with and venerate instead of Lilith. So stay tuned for that!

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There are many different deities, daemons, and spirits that you can honour, worship, and venerate; Lilith doesn't need to be one of them.

Respecting closed practices is of upmost importance, because here's the thing... Spirituality and metaphysical beings cannot be definitely proven to exist. However, the years upon years of discrimination, erasure, xenophobia, religiophobia, and maltreatment in general that groups of people such as Jews and Muslims have had to go through, is very much real and can be backed up by solid evidence.

Do you really think it makes sense to prioritise something that could very well be all in your head, over actual oppressed minorities who have literally been mistreated and even killed since the very beginning of time, all because of shitty bigoted people's prejudices? Just think about that for a second.

Because if you still think it's completely fine to appropriate Lilith, even though it is evidently clear that she is closed and exclusive to Judaism (NOT Mesopotamian), then I have absolutely no problem assuming you're antisemitic and most likely a Ne0-Naz1 as well. And if you are, you should go and fuck yourself. :)

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There's unfortunately quite a lot of antisemitism in occult spaces, especially when it comes to Satanism, Daemonolatry, and Luciferianism in particular. I want to do my best to counteract this shit and to help educate those new to this branch of the occult, so that unsuspecting people don't fall down an antisemitic pipeline like I did at the beginning of my path onto Daemonism and Daemonolatry.

If my best friend hadn't educated me on how bad cultural appropriation actually is and hadn't snapped me out of my radicalisation process, the gods only know where I would've ended up... It deeply concerns me just thinking about it. I hate to think about how antisemitic occult spaces such as r/DemonolatryPractices could've potentially led to me being radicalised into a Ne0-Naz1... Ugh, it makes me fucking shudder...

Please don't fall into the trap of thinking that cultural appropriation is completely fine and not harmful at all, because if you give that shit enough time to fester, you never know what it could snowball into. You'll most likely fall down a right-wing pipeline, and trust me, it is not a place you want to end up in.

I had to learn that the hard way.

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Anyways, I hope you found this post helpful and informative! And as always, I wish you well on your spiritual journey. <3

~ May You Be Blessed By The Daemonic/Infernal Divine ~