#chakrasa

bka' 'dus chos kyi rgya mtsho'i tshom bu nyer gcig - 21 mandala clusters of the gathering of the transmitted precepts [glorious Chemchok heruka in the center; Yangdag heruka, vajr vali, vajrap ni, and {rdo-rje rtsal rdzogs} E; vajrakap lam la, Chakrasamvara, yam ntaka, and ratna {rtsal rdzogs} S; hayagr va, Hevajra, guhyasam ja, and padma {rtsal-rdzogs} W chemchok, k lacakra, {mkha' klong 'khyil ba} and {karma rtsal rdzogs} N {mngon rdzogs rgyal po} SE; vajrakum ra SW; {dregs 'dul} NW; and {stobs ldan nag po} NE] [IW]

bka' 'dus tshom bu nyer gcig - 1) Twenty-one Mandala Clusters of the Gathering of the Transmitted Precepts. [As enumerated in] {bka' 'dus chos kyi rgya mtsho'i tshom bu nyer gcig}. these are Glorious Chemchok Heruka in the center; Yangdag Heruka, Vajravali, Vajrapani, and {rdo rje rtsal rdzogs}. in the east; Vajrakapalamala, Chakrasamvara, Yamantaka, and ratna {rtsal rdzogs}. in the south; Hayagriva, Hevajra, Guhyasamaja, and padma {rtsal rdzogs}. in the west. Chemchok, Kalachakra, {mkha' klong 'khyil ba}. and {kar-ma rtsal rdzogs}. in the north. {mngon rdzogs rgyal po}. in the southeast; Vajra Kumara in the southwest; {dregs 'dul}. in the northwest; and {stobs ldan nag po}. in the northeast [RY]

khyad par dam tshig brgyad - 8 samayas; from Chakrasamvara [RY]

khrag 'thung - 1) heruka, Chakrasamvara (2(met leech; 2) Skyu ru ra, emblic myrobalan, blood drinker, heruka, drink blood heruka, blood-drinker (wrathful deity, drink blood [IW]

mkha' 'gro'i dbang - 1) sgrol ma'i gtso mo; 2) Chakrasamvara; 3) garuda) [IW]

'khor bde mchog - Chakrasamvara [tantric deity] [IW]

'khor bde mchog - Chakrasamvara [IW]

'khor lo sgyur ba'i rgyal po sdom pa - binder of universal monarchs/ Chakrasamvara [IW]

'khor lo sgyur ba'i rgyal po sdom pa - Syn Chakrasamvara [RY]

'khor lo bde mchog - the wheel of supreme bliss, Chakrasamvara. yidam and tantra of Anuttara yoga. Chakrasamvara. A main yidam or tantra of the New Schools [RY]

'khor lo bde mchog - the wheel of supreme bliss, Chakrasamvara [yidam and tantra of anuttara yoga] [IW]

'khor lo bde mchog - the wheel of supreme bliss, Chakrasamvara [IW]

'khor lo bde mchog gi rgyud - T 385 - Chakrasamvara Tantra [RY]

'khor lo bde mchog yi dam gyi lha - Chakrasamvara the yidam deity [IW]

'khor lo sdom pa - binder of chakras/ Chakrasamvara [IW]

'khor lo sdom pa - chakrasamvara, buddhist tantric deity, Chakrasamvara, deity worshipped in ma rgyud of Anuttaratantra, Cakrasamvara [JV]

'khor lo sdom pa - epith. of a Tantric deity, binder of chakras. Syn {bde mchog} Chakrasamvara [RY]

'khor lo sdom pa dril bu zhabs lugs - Chakrasamvara according to Drilbupa [RY]

'khor lo sdom pa'i skrub thabs - Chakrasamvara sadhana [IW]

'khor lo sdom pa'i sgrub thabs - the Chakrasamvara Sadhana [RY]

gangs dkar ti se - The White Snow Mountain, Kangkar Tisey, Mt Kailash (lit. Silver Mountain), is one of the world's great holy mountains, sacred to Hindus and Buddhists alike. It is one of the so-called "Three Holy Places of Tibet," associated with the body, speech, and mind aspects of Chakrasamvara and Vajra Varahi. The other two are Labchi (la phyi) and Tsari (tsa ri). These three are also listed among the "twenty-four sacred places" (Skt. pitha) of the world, Kailash being identified as Himavat, Labchi as Godavari, and Tsari as both Charitra and Devikoti. There are several descriptions of and guides to Mt. Kailash, including one written by K?nchok Tendzin Ch?kyi Lodr?, the sixth Drigung Chungtsang ('bri gung chung tshang dkon mchog bstan 'dzin chos kyi blo gros, 1829-1906), and a recent one composed by Ch?ying Dorje (1990). [MR] [RY]

gur drag - Chakrasamvara bka' sdod protectress [IW]

ngam rdzong snyan brgyud - Ngamdzong Nyengyu, Oral Transmission of Ngamdzong. Chakrasamvara practices [RY]

snyan brgyud skor gsum - Three Cycles of Oral Lineage; are the three main lineages of the Oral or Whispered Transmission of the Chakrasamvara teachings of the Kagy? Tradition. The three are: 1) The Dakpo Nyengy? (dvags po snyan brgyud), the Oral Lineage of Dakpo Lhaje, Gampopa, the most extensive form; 2) The Rechung Nyengy? (ras chung snyan brgyud), the Oral Transmission of Rechungpa, the middle form; and 3) The Ngamdzong Nyengy? (ngam rdzong snyan brgyud), the condensed form [RY]

stod 'gag - 1) sems 'grel skor gsum gyi nang tshan, 1st chapter of the Chakrasamvara root tantra; 2) Kalachakra tradition commentary by phyag na rdo rje [IW]

thebs - 1) series, order, succession; 3) plant {sa bon thebs pa}. = to plant/ sow a seed]; 4) contribution, monastic endowment [Notes: Mchod thebs. Gtong thebs this term refers to a particular method of funding monastic programs wealthy patrons would donate a certain sum of money to the monastery to support a particular yearly program--summer retreat, an annual chakrasa vara practice, or whatever it would be stipulated, however, that the monastery could spend only the interest, not the principal, of the donation so the monastery, in turn, would lend the endowment to a businessman, who would invest the sum in their business the yearly interest payments--which would be put towards the designated monastic program--and the term of the loan were specified in advance, w the businessman assuming all risks (and rewards) at the end of the term of the loan, the entire principal would be repaid, to be loaned out again]; 5) undergo, get [involuntarily] get hit/ struck, reach, arrive! , suffer, come/ fall into) [IW]

thebs - 1) sown; 2) monastic endowment [patrons would donate a certain sum of money to a monastery to support a particular yearly program--summer retreat, an annual Chakrasa vara practice, or whatever; the monastery could spend only the interest, of the donation so the monastery, in turn, would lend the endowment to a businessman. The fixed yearly interest payments would be put towards the designated monastic program--at the end of the term of the loan, the entire principal would be repaid, and loaned out again] phugs kyi dmigs rten [IW]

thod pa can - Chakrasamvara [IW]

dvags po snyan brgyud - Oral Transmissions of Gampopa, of Ngamdzong (ngam rdzong snyan brgyud), of Rechungpa (ras chung snyan brgyud), the three main lineages of the Oral or Whispered Transmission of the Chakrasamvara teachings in the Kagy? Tradition [RY]

bde dgyes - Chakrasamvara and Hevajra [RY]

bde mchog - Chakrasamvara [ mother annutara tantra textual tradition, (and its yidam) showing the stages of the path and fruition of accomplishing the wisdom of mahasukha syn: mkha' 'gro'i dbang dang, 'khor lo sdom pa, thod pa can, rdo rje 'khor lo, dpa' bo rdo rje, zla ba'i cod pan, ri khrod pa. supreme bliss (in mahayoga and anuyoga survives in the {rin chen gter mdzod} sixty-two deity form, supposed to be an advanced practice, it has dakinis of three levels, four gate keepers, four dakinis, Vajrayogini, and Chakrasamvara = 62 deities, secret sadhana with oral instructions in invoking jnanasattvas, in anuyoga, the more complicated the mandala, the more advanced the practice. Kagyu version see glossary to the life of Marpa, under "devatas of Chakrasamvara, five" [IW]

bde mchog - Chakrasamvara [RY]

bde mchog 'khor lo - Chakrasamvara [RY]

bde mchog gi rdzogs rim lnga - the five sampannakramas of Chakrasamvara; 1) the stage of self-blessing {bdag byin rlabs kyi rim pa}, vishva-vajra ?? sna tshogs rdo rje'i.., nor bu 'gengs [fill satisfy] pa'i... dza lan dha ri'i.., [inconceivable] bsam mi khyab kyi [IW]

bde mchog gi rdzogs rim lnga - the fivefold completion stage of Chakrasamvara [RY]

bde mchog gi rdzogs rim lnga - the five sampannakramas of Chakrasamvara [IW]

bde mchog gi rdzogs rim rim pa lnga - the five sampannakramas of Chakrasamvara [IW]

bde mchog snyan brgyud - the hearing lineage of Chakrasamvara. Syn {ras chung snyan brgyud} [RY]

bde mchog snyan brgyud - the hearing lineage of Chakrasamvara [IW]

bde mchog snyan brgyud - Chakrasamvara hearing lineage [profound oral instruction lineage from Milarepa.] [IW]

bde mchog snyan brgyud - Chakrasamvara hearing lineage [IW]

bde mchog rdo rje sems dpa' - Chakrasamvara, the Vajra Being [RY]

bde mchog pho brang - the palace of Chakrasamvara, on Kailash [RY]

bde mchog phyag gnyis pa - Chakrasamvara w two arms [IW]

bde mchog phyag gnyis pa - Two-armed Chakrasamvara [RY]

bde mchog l'u yi pa - Luyipa tradition of Chakrasamvara [mahasiddha] [IW]

bde mchog lU hi pa'i lugs kyi dkyil chog - rnal 'byor gyi dbang phyug lu hi pa'i bzhed srol dpal 'khor lo bde mchog gi dkyil chog sin du'i klung chen khyu mchog kha 'babs - the method for the mandala and initiation of the l'uip'ada tradition of Chakrasamvara - by {ngor pa ngag dbang blo gros snying po gzhan phan mtha' yas pa'i 'od zer} [RY]

bde mchog lu'i yi pa - Chakrasamvara in the tradition of Luhipa [RY]

bde mchog lha lnga - the five deity mandala of Chakrasamvara [RY]

bde mchog lha lnga - Five Deities of Chakrasamvara. sadhana [RY]

bde mchog lha bcu gsum - Thirteen Deities of Chakrasamvara's Mandala [RY]

bde mchog lha bcu gsum ma - the Thirteen Deities of Chakrasamvara's Mandala [RY]

bde mchog lhan skyes - co-emergent/ yab yum Chakrasamvara [IW]

bde mchog lhan skyes - innate Chakrasamvara [RY]

rdo rje 'khor lo - bde mchog, Chakrasamvara [IW]

rdo rje phag mo - Vajravarahi, diamond/ vajra sow [female incarnation in Tibet [tserig] consort of Chakrasamvara [IW]

gnas chen nyi shu rtsa bzhi - It is recounted in the Chakrasamvara Tantra and its commentaries (as related in MK) that the world was once ruled by Bhairava, the wrathful form of Mahadeva who made the land of Magadha the seat of his power. It is said also that four devas and four gandharvas descended from the sky and established their dominion in eight places known as the eight Celestial Abodes (mkha' spyod kyi gnas brgyad). Likewise, four yakshas and four rakshasas, already on the earth, made their way to Jambudvipa where they established themselves in eight Earthly Abodes (sa spyod kyi gnas brgyad), while four nagas and four asuras came to Jambudvipa from beneath the earth, to settle themselves in eight Underground Abodes (sa 'og gi gnas brgyad). They invited Bhairava to visit their dwellings, twenty-four in all, but he, instead of coming personally, manifested in each place as a lingam to which these savage beings would make blood sacrifices. These demonic forces preva! iled from the "golden age" until the beginning of our present "era of strife and conflict." It was then, the tantra recounts, that the Blessed One, Vajradhara, knew that the time had come to subdue these unsuitable beings. Without his mind ever wavering from objectless compassion, he arose in the formidable wrathful display of a Heruka with four heads and twelve arms. He danced, and through the power of the nondual wisdom of all the Buddhas, trampled down Mahadeva and his consort together with their retinue, liberating their minds into the absolute expanse and establishing them in great bliss. The Heruka then blessed each of the twenty-four abodes as a palace of Chakrasamvara and each of the twenty-four lingams as a mandala of sixty-two wisdom deities. The sixty-two are Chakrasamvara, his consort, and his retinue: the twenty-four male and twenty-four female Bodhisattvas, and the twelve goddesses. [MR] [RY]

rnal 'byor gyi dbang phyug lu hi pa'i bzhed srol dpal 'khor lo bde mchog gi dkyil chog sin du'i klung chen khyu mchog kha 'babs - the method for the mandala and initiation of the l'uip'ada tradition of Chakrasamvara - by {ngor pa ngag dbang blo gros snying po gzhan phan mtha' yas pa'i 'od zer} [RY]

dpa' bo rdo rje - Chakrasamvara [IW]

dpal mkha' 'gro snyan brgyud kyi yab bka' - Chakrasamvara [RY]

dpal 'khor lo bde mchog - Shri Chakrasamvara [RY]

dpal 'khor lo sdom pa - Shri Chakrasamvara. Syn {bde mchog, dpal 'khor lo bde mchog} [RY]

'ba' ra dkar brgyud kyi chos spyod - the collected liturgical texts of the monastery of {'ba' ra brag} in {shangs} and its affiliates and liturgical texts focusing upon Chakrasamvara according to the {'ba' ra} tradition [RY]

ma drod pa'i mtsho - Lake manasarovar [syn {ma pham gyu mtsho}, lake in western tibet near mt kailash), the unheated lake (sacred to chakrasamvara) [IW]

ma drod mtsho - unheated lake, Lake manasarovar [syn {ma pham gyu mtsho} lake in western tibet near Mt Kailash, sacred to Chakrasamvara) [IW]

ma dros pa'i mtho - Lake Manasarovar. Syn {ma pham gyu mtho} lake in Western Tibet near Mt. Kailash, sacred to Chakrasamvara [RY]

ma pham g.yu mtsho - Manasarovar A lake in western Tibet, near Mount Kailash, sacred to Chakrasamvara [RY]

tsa 'dra rin chen brag - tsarilike jewel rock [holy place of Chakrasamvara] [IW]

tsA 'dra rin chen brag - Tsari-like Jewel Rock [holy place of Chakrasamvara] [RY]

tsA 'dra rin chen brag - tsarilike jewel rock [holy place of chakrasamvara] [IW]

tsa ri - also known as {dpal gyi tsa ri tra} and {tsa ri dgangs}; one of the three most important mountains of Tibet. The other two being {dgangs dkar ti se} or Mount Kailash and {la phyi dgangs}. While Mount Kailash is certainly the most famous of the three, it is interesting to note that the fourth head of the 'brug pa bka' brgyud, the famous {'brug chen pad ma dkar po, 1527-1592}, in his guide to various holy places {gnas yig}, regards tsa ri as the most important of them. {tsa ri} is supposedly the seat of, among others, the protective deity {zhing skyong kun dga' gzhon nu}. For more information on tsa ri, see Toni Huber; The Cult Of Pure Crystal Mountain, Oxford University Press, 1999. These three mountains are listed among the {gnas chen nyi shu rtsa bzhi}, the "24 sacred places of the world" and are often called the "three holy mountains of Tibet". All three mountains are associated with the body-speech- and mind aspects of Chakrasamvara and Vajravarahi. The great! er part of {tsa ri} is situated in present-day Arunchal Pradesh, a federal state of India [tsd]

tswa 'dra - tsandra [Notes: tsva ri holy place of chakrasa\m vara; so this means a place like ('dra) tsva ri] [IW]

rtsa rgyud le'u 'bum pa - extensive root tantra of Chakrasamvara [IW]

zhing skyong kun dga' gzhon nu - Kagyupa protective deity, particularly associated with Benchen monastery and the Sangye Nyenpa Rinpoches, also known as the special protector of the pure realm of the Buddha Amithaba, Dewachen. Said to be an emanation of the four-armed Mahakala {ye shes kyi mgon po phyag bzhi pa} who, in turn, is an emanation of Chakrasamvara {'khor lo bde mchog}. His seat is said to be {dpal gyi tsa ri tra}, one of the three most important mountains in Tibet. Nowadays the greater part of this mountain is situated in present-day Arunchal Pradesh, a federal state of India [tsd]

zla ba'i cod pan - (met) Chakrasamvara, lord of the feast [IW]

zla ba'i cod pan - Chakrasamvara, lord of the feast [IW]

ri khrod pa - 1) some 1 living in the mts in a small monastery, hermit, anchorite; 2) hunter; 3) bde mchog, Chakrasamvara [IW]

he ru ka - [Skt] 1) blood drinker; 2) Chakrasamvara, 'khor lo bde mchog; 3) wrathful deity)/ ["Drinking-blood from skullcup"] [IW]