#bjpindoctrination

Islam Po“Islamic Terrorism” as a Discursive Formation: Power, Paradox, and the Politics of Namingster 01 by DebaprasadBandyopadhyay Via Flickr: onceinabluemoon2021.in/2026/01/14/islamic-terrorism-as-a-... This article critically examines the persistence of the term “Islamic terrorism” in global discourse, highlighting its paradoxical nature as a contested label that essentializes Islam as inherently violent in a monolithic manner while being reinforced by the explicit religious self-framing of militant groups like ISIS and Al-Qaeda. Drawing on Orientalist epistemologies, post-Cold War geopolitical imaginaries such as Huntington’s “Clash of Civilizations,” and Barthesian myth theory, the analysis reveals how the term functions as a disciplinary tool of power, asymmetrically applied to Muslim-perpetrated violence compared to similar acts by Christian, Hindu, Zionist or other extremists/fundamentalists/terrorists, thereby naturalizing civilizational hierarchies and obscuring historical contexts like colonial legacies, proxy wars, and political economies of jihadism. Incorporating defenses of the term’s empirical utility alongside critiques of bias and oversimplification, the piece argues for a shift toward nuanced framings that recognize militant Islamism as a product of imperial disruption, authoritarianism, and gendered crises rather than religious essence, ultimately advocating for pluralist transformations to combat all forms of fundamentalist violence without hypocrisy.

Islam Po“Islamic Terrorism” as a Discursive Formation: Power, Paradox, and the Politics of Namingster 01 by DebaprasadBandyopadhyay Via Flickr: onceinabluemoon2021.in/2026/01/14/islamic-terrorism-as-a-... This article critically examines the persistence of the term “Islamic terrorism” in global discourse, highlighting its paradoxical nature as a contested label that essentializes Islam as inherently violent in a monolithic manner while being reinforced by the explicit religious self-framing of militant groups like ISIS and Al-Qaeda. Drawing on Orientalist epistemologies, post-Cold War geopolitical imaginaries such as Huntington’s “Clash of Civilizations,” and Barthesian myth theory, the analysis reveals how the term functions as a disciplinary tool of power, asymmetrically applied to Muslim-perpetrated violence compared to similar acts by Christian, Hindu, Zionist or other extremists/fundamentalists/terrorists, thereby naturalizing civilizational hierarchies and obscuring historical contexts like colonial legacies, proxy wars, and political economies of jihadism. Incorporating defenses of the term’s empirical utility alongside critiques of bias and oversimplification, the piece argues for a shift toward nuanced framings that recognize militant Islamism as a product of imperial disruption, authoritarianism, and gendered crises rather than religious essence, ultimately advocating for pluralist transformations to combat all forms of fundamentalist violence without hypocrisy.

Islam Po“Islamic Terrorism” as a Discursive Formation: Power, Paradox, and the Politics of Namingster 01 by DebaprasadBandyopadhyay Via Flickr: onceinabluemoon2021.in/2026/01/14/islamic-terrorism-as-a-... This article critically examines the persistence of the term “Islamic terrorism” in global discourse, highlighting its paradoxical nature as a contested label that essentializes Islam as inherently violent in a monolithic manner while being reinforced by the explicit religious self-framing of militant groups like ISIS and Al-Qaeda. Drawing on Orientalist epistemologies, post-Cold War geopolitical imaginaries such as Huntington’s “Clash of Civilizations,” and Barthesian myth theory, the analysis reveals how the term functions as a disciplinary tool of power, asymmetrically applied to Muslim-perpetrated violence compared to similar acts by Christian, Hindu, Zionist or other extremists/fundamentalists/terrorists, thereby naturalizing civilizational hierarchies and obscuring historical contexts like colonial legacies, proxy wars, and political economies of jihadism. Incorporating defenses of the term’s empirical utility alongside critiques of bias and oversimplification, the piece argues for a shift toward nuanced framings that recognize militant Islamism as a product of imperial disruption, authoritarianism, and gendered crises rather than religious essence, ultimately advocating for pluralist transformations to combat all forms of fundamentalist violence without hypocrisy.

Islam Po“Islamic Terrorism” as a Discursive Formation: Power, Paradox, and the Politics of Namingster 01 by DebaprasadBandyopadhyay Via Flickr: onceinabluemoon2021.in/2026/01/14/islamic-terrorism-as-a-... This article critically examines the persistence of the term “Islamic terrorism” in global discourse, highlighting its paradoxical nature as a contested label that essentializes Islam as inherently violent in a monolithic manner while being reinforced by the explicit religious self-framing of militant groups like ISIS and Al-Qaeda. Drawing on Orientalist epistemologies, post-Cold War geopolitical imaginaries such as Huntington’s “Clash of Civilizations,” and Barthesian myth theory, the analysis reveals how the term functions as a disciplinary tool of power, asymmetrically applied to Muslim-perpetrated violence compared to similar acts by Christian, Hindu, Zionist or other extremists/fundamentalists/terrorists, thereby naturalizing civilizational hierarchies and obscuring historical contexts like colonial legacies, proxy wars, and political economies of jihadism. Incorporating defenses of the term’s empirical utility alongside critiques of bias and oversimplification, the piece argues for a shift toward nuanced framings that recognize militant Islamism as a product of imperial disruption, authoritarianism, and gendered crises rather than religious essence, ultimately advocating for pluralist transformations to combat all forms of fundamentalist violence without hypocrisy.