#bindus

God of: springs, rivers, water, seas, healing, water healing

Identified with: Njörðr (Norse), Poseidon (Greek), Neptune (Roman), Esus (Celtic)

Symbols: water, boats, oars, trident, new moon

Offerings: fish, shells, animal bones, mutton, chevon, eggs, coins

Colours: blue, deep blue, turquoise, cyan, white

Incense: anything related to the sea

Devotional acts:

go swimming, meditate by the river, collect shells, go fishing, stay hydrated, use sea salt while you cook, take a long bath, wear colours that remind you of him

Bindus' healing ritual: Wake up at the dawn and go to a river spring, after washing your face and drinking water or placing it into vessels and carrying it home, leave some coins, food, or any offering you're comfortable with next to the stream. Thank Bindus for his blessings. Illyrians also used to hang some of their clothes on the nearby branches. This ritual was used for physical, spiritual and emotional healing.

kun rdzob rgyu'i thig le - relative substance bindus [RY]

bkod pa thig le - arrayed bindus [RY]

sgo gsum - three doors. The subtle three doors are the nadis, pranas and bindus. The gross three doors are body, speech and mind. [RY]

thig le - bindus. [expl., Light of Wisdom, Vol. 2, page 36] [RY]

thig le thig phran - major and minor spheres/ circles/ bindus [IW]

thig le thig phran - major and minor spheres / circles / bindus [RY]

thig le dang thig phran - major and minor bindus [RY]

thig le rnam pa gsum - the three bindus [IW]

thig le rnam pa gsum - the three bindus [1) {kun rdzog rgyu yi thig le} 2) {don dam 'do kyi thig le}. 3) {rang bzhin gyi thig le} [IW]

thig le rnam pa gsum - the three bindus [1) {kun rdzog rgyu yi thig le} 2) {don dam 'do kyi thig le} 3) {rang bzhin gyi thig le} [IW]

thig le'i klong na bzhugs pa - sits in a sphere of bindus [RY]

don dam ye shes kyi thig le - absolute wisdom bindus [RY]

phra ba'i sgo gsum - subtle three doors. The subtle three doors are the nadis, pranas and bindus. The gross three doors are body, speech and mind. [RY]

rtsa rlung thig le - channels, winds, and essences- Nadis, pranas, and bindus [IW]

rtsa rlung thig le - channels, winds, and essences; veins, winds and drops; nadis, pranas, and bindus; energy channels, currents and seminal points [RY]

rtsa rlung thig le - nadis, pranas and bindus [RY]

rtsa rlung thig le - channels, winds, and essences- Nadis, pranas, and bindus [veins, winds and drops]. tse mi 'gyur zhing srog mi 'gag pa'i rnam par shes pa'i rten te, de yang rtsa khyim lta bu dang, thig le nor lta bu, rlung sems bdag po lta bu dang gsum mo] [IW]

rtsa rlung thig le - Nadis, pranas, and bindus - channels, winds, and essences. The channels, energies or winds, and essences of the physical body. The channels are the 72,000 nadis and the 40 million minor nadis abiding in the body. The winds are the 21,600 pranas circulating within the nadis. Connected with them, the essences which are the white and red bindus permeate [RY]

rtsa rlung thig le'i rnal 'byor - the yoga of nadis, vayus, and bindus [RY]

rdzas kyi thig le - substantial bindus [IW]

rdzas kyi thig le - substantial bindus [explained in the tantras the red and white elements and means of binding them] [IW]

rags pa'i sgo gsum - gross three doors. The subtle three doors are the nadis, pranas and bindus. The gross three doors are body, speech and mind. [RY]