stonewall, bisexual erasure, and why “just a website change” isn’t just a website change
so, here’s what’s going on: references to bisexuality and transgender identity were reportedly removed from the stonewall national monument website (run by the u.s. national park service). this isn’t the first time we’ve seen language about trans people quietly disappear from government pages; it fits into a pattern of “soft edits” that sand down queer history until what’s left is sanitized, simplified, and easier to market to tourists than to honor as resistance.
and if you think, “okay, but it’s just wording on a site”—no. official language shapes official memory. and official memory shapes funding, education, and who gets named when history is retold in classrooms, documentaries, and museum placards ten years from now.
stonewall was never a tidy, single-lane “gay men only” story. it was messy, collective, street-level resistance involving trans people, drag queens, lesbians, bisexual folks, houseless youth, people of color, and bar regulars who were tired. when you start stripping out identities, you’re not “streamlining”—you’re rewriting.
let’s be crystal clear: bisexuality isn’t fake, fringe, or medically “uncertain”
i’ve already seen people spiraling over this like, “did something change? is bisexuality being declassified or delegitimized?” absolutely not.
major professional orgs in mental and medical health spaces recognize bisexuality as a valid sexual orientation. it’s not a disorder, it’s not a phase that needs treatment, and attempts to “change” orientation—conversion therapy—are widely opposed and considered harmful. this is solid, established ground. policy language on a government site doesn’t erase that, no matter how clumsy (or intentional) the edits.
but the erasure still hurts — and it’s not abstract
bisexual people deal with a specific set of stressors that often go overlooked:
bisexual erasure / invisibility: when people erase or ignore bi identity, rewrite it as “actually gay” or “actually straight,” or just don’t name it at all. over time, that wears you down.
double discrimination: catching dismissal or suspicion from both straight spaces and within parts of the broader queer community.
stereotypes: “confused,” “greedy,” “promiscuous,” “can’t commit,” “will cheat,” “performing.” these tropes show up in media, dating culture, and sometimes friend groups.
mental health fallout: feeling unseen or invalidated correlates with higher rates of anxiety, depression, isolation, and difficulty accessing affirming care.
so when bisexual language disappears from stonewall, of all places, it’s not just symbolic—it taps into a real pattern of being talked over, rewritten, or corrected out of existence.
history gets flattened when we erase the intersections
if you remove bisexual and transgender identifiers from the story of stonewall, you’re left with a sterilized narrative: a “gay rights moment” that sprang whole-cloth from a bar raid and politely evolved into a parade. but that’s not how uprisings work. movements happen at the intersections—gender variance, sexuality, race, class, policing, survival economies. to acknowledge that is to admit that liberation was (and is) collective, messy, and led by people who didn’t always fit neat boxes.
removing language doesn’t just tidy text—it narrows who future generations thank.
“representation” isn’t just rainbow marketing — it’s protective
when bisexual and trans identities are named in official spaces, it sends signals downstream. parks do programming. teachers pull official blurbs into slide decks. local tour guides quote federal copy. researchers cite federal language for grants. when that language includes us, resources flow toward us. when it doesn’t? guess who gets cut first when budgets shrink.
representation also reduces shame. a teen who reads “bisexual activists” on a national site doesn’t have to fight through only fandom headcanons and hashtags to find a lineage. that matters.
if you’re bi (or bi-adjacent) and tired: same.
the emotional whiplash of being “too straight for the gays, too gay for the straights” is exhausting. add government erasure? chef’s kiss of institutional invalidation. but you’re not making it up. the patterns are real. and you’re not alone.
what we can do (low to high energy options)
➜ screenshot everything. if you’ve got older captures of the stonewall page with bi/trans language, archive them (wayback, screenshots, pdf). receipts matter.
➜ write in. the national park service accepts public comments and feedback. a short, respectfully frustrated note goes further than you think—especially if enough people send them.
➜ boost bi & trans orgs. the bisexual resource center is one place doing the work of visibility, education, and community support. signal boost, donate if you can, share resources.
➜ tag correctly when you post queer history. we can counter erasure by naming: #bisexualhistory #transhistory #stonewallwasatransriot (or your preferred tags). language spreads.
➜ include bi & trans context in fandom spaces. fic notes, meta, server resources—these micro archives matter more than you think.
➜ correct gently but firmly. when someone says “stonewall was a gay bar riot,” you can say, “yes, and it also involved trans folks, drag queens, bisexual people, and others targeted by police.” expand, don’t erase.
grief + rage = fuel
it’s okay to be angry. to feel gutted. to feel like we take two steps forward and one quiet edit back. queer history has always been a push-and-pull between those who lived it and those who want to package it. our job? keep telling the version with blood, breath, gender variance, and blurred edges intact.
we were there. we are there. in every archive they trim, there’s someone who remembers the missing lines. don’t let them become footnotes.
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My first LGBTQ+ History Month Monday Spotlight honors Victor Raymond, a lifelong advocate who has been doing bi+ and LGBTQ+ activism for decades. 🌈
“Being bisexual in society is difficult, because both the heterosexual and homosexual communities have a stake in making sure that bisexuality doesn’t exist.”
A member of the Rosebud Sioux Tribe, Victor’s activism began in the Twin Cities in the 1980s and has spanned both local and national efforts — from helping pass Minnesota’s landmark nondiscrimination law (the first in the country to include gender identity) to serving as a national coordinator for BiNet USA.
Through his decades of advocacy, scholarship, and community work, Victor has challenged erasure and pushed for a truly inclusive movement that embraces the full spectrum of LGBTQ+ identities. 💜💙💗
Read more about Victor’s story here: https://www.wislgbthistory.com/blog/victor-raymon
Jean-Michel Basquiat was an influential American artist of Haitian and Puerto Rican descent. Basquiat first achieved fame as part of SAMO, an informal graffiti duo who wrote enigmatic epigrams in the cultural hotbed of the Lower East Side of Manhattan during the late 1970s, where rap, punk, and street art coalesced into early hip-hop music culture.
Jean-Michel Basquiat began as a graffiti artist before his paintings became some of the most expensive in the world.
69 years ago, on this day in 1954, the FBI considered paying to attend a Mattachine convention after their informant declined over the expenses. Under J. Edgar Hoover, the FBI was intensely involved in surveilling LGBTQ groups and organizations, an extension of the fear and paranoia that existed in this period known as the Lavender Scare. LGBTQ people faced intense pressure from the government, creating barriers to being able to voice their ideas and organize, but it is in part because of this same surveillance that we have these records to look back upon today.
33 years ago, on this day in 1990, President George H.W. Bush signed into law the Hate Crime Statistics Act which requires the Attorney General to collect data on hate crimes. This law was the first in U.S. history to explicitly name lesbian, gay, and bisexual identities.
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76 years ago, on this day in 1947, newspapers began publishing clarifications on "blue discharges," a practice that denied GI benefits for veterans, sometimes on discriminatory grounds. Thousands of LGBTQ individuals were given blue discharges, which Congress recognized as a bar to benefits. Let's remember and honor the sacrifices made by LGBTQ+ veterans, and continue to fight for justice and equality for all.
#Repost @bihistory with @get_repost ・・・ The Bi Women Quarterly (formerly just Bi Women) started in September 1983 and was published by Boston Bisexual Women’s Network. The magazine contained essays, poetry, art, fiction and aimed to provide a voice for women who identify as bisexual, pansexual, and other non-binary sexual identities. . . . Robyn Ochs became editor of Bi women Quarterly in 2009 and donated a complete collection of the publication to the Schlesinger Library which can be viewed here https://listview.lib.harvard.edu/lists/drs-424386995. Issues from 2009 onwards can be found at BiWomenBoston.org. The featured article deals with the infamous Cosmo article covered in a previous post. . . . Image source: cover of the February March 1990 issue of Bi Women. Courtesy of Schlesinger Library . . . #lgbthistory #lgbtqhistory #bisexual #bihistory #bihistory #bisexualhistory #queerhistory #queer #lgbt #lgbtq #lgbthistory #lgbtqhistory #pansexual #bivisibility #bisexualvisibility #celebratebisexualityday #biawarenessweek #bi #archive #queerarchivea #bisexualarchives #biarchives #lgbtarchives #lgbtqarchives https://www.instagram.com/p/Bouv936l9ZH/?utm_source=ig_tumblr_share&igshid=vecevzr2slik
#Repost @bihistory with @get_repost ・・・ ‘Some bisexuals who felt they were being made scapegoats turned to political organizing. They formed groups like BiNet USA, a coalition that has sought to win acceptance by gay rights advocates, who have not always welcomed them personally or as allies’ . . . News clipping of an article on bisexuality from the Wilmington Morning Star, June 1995, titled “More Acceptance? Young People Confront Bisexuality”. . . . Source @binetusa tumblr . . . #lgbthistory #lgbtqhistory #bisexual #bihistory #bihistory #bisexualhistory #queerhistory #queer #lgbt #lgbtq #lgbthistory #lgbtqhistory #pansexual #bivisibility #bisexualvisibility #celebratebisexualityday #biawarenessweek #bi #archive #queerarchivea #bisexualarchives #biarchives #lgbtarchives #lgbtqarchives #livingasexpositivelife https://www.instagram.com/p/BocX4GWFwIK/?utm_source=ig_tumblr_share&igshid=pflyvhp9n6c1