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“What does 1 Corinthians 3:16 mean?” By Bibleref.com:

“Verse Commentary: This verse creates the third metaphors that Paul uses to describe the local church in Corinth. First, he compared them to a field being planted and watered by himself and Apollos as God's workers (1 Corinthians 3:5–9). Then, he compared their community of Christians to a building being constructed on top of the foundation of Jesus Christ by other teachers and leaders (1 Corinthians 3:10–15).

Now Paul compares them to the temple of God. The word for "you" here is plural, not singular. He is asking his readers, as the local church in Corinth, if they understand that they together are God's temple and that God's Spirit lives in them.

This would likely have been an unusual idea to those living in this area. Those who had seen it would likely have pictured the massive, sprawling Jewish temple in Jerusalem, truly an impressive structure. By comparison, the church in Corinth likely had no building of their own, meeting instead in smaller groups in the homes of various members. How could they possibly be God's temple?

Paul's answer is to the point: God's Spirit lives in them (1 Corinthians 2:12; 6:19). To be clear, God's Spirit lives in each believer individually, but Paul shows here that in this way the Holy Spirit occupies the collected believers known as the church. Thus, they become the temple of God, even without a physical structure to meet in. As Christians often say, "the church" is the people, not the building.”

What does this verse mean?

John 5:24 (NIV). “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.” John 5:24 (NLT)). “I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life.” John 5:24 (AMP). “I assure you and most solemnly say to you, the person who hears My word [the one who heeds My message], and believes and trusts in Him who sent Me, has (possesses now) eternal life [that is, eternal life actually begins—the believer is transformed], and does not come into judgment and condemnation, but has passed [over] from death into life.”

“What does John 5:24 mean?” By BibleRef.com:

“Verse Commentary: The word amēn in Greek is taken directly from older, ancient languages such as Aramaic. It survives in many modern languages as well. Here, it is often given a fairly literal translation of "truly," or something similar. Using this word at the end of a sentence is a way of emphasizing truth, or hopefulness. This is why we often end prayers with the word "amen." Used at the beginning of a statement, however, it means something very different. In that culture, Jesus' use of "Amēn, amēn, legō hymin…"—"truly, truly I say to you"—means He is claiming absolute, first-hand, personal knowledge. This is not something He has learned or been taught. Rather, this is a fact He knows personally to be true.

This verse goes hand-in-hand with the statement made by Jesus in verse 23. Those who accept Christ are accepting God, and that means accepting eternal life. Rejecting Jesus means rejecting God. Those who reject God are under His judgment (John 3:36). Jesus' power over spiritual life and death is proven, in part, by His power over physical life and death (John 20:30–31).

The words Jesus uses place this eternal life in this moment—in the present. That is, those who put trusting faith in Christ have eternal life, right now. Their passing from "death to life" has already happened. This description of passing from death to life is only used in the New Testament by John, and only in two places. One is here, and the other is in 1 John 3:14.”

“We love, because He first loved us.” —1 John 4:19 (NASB)

1 John 4: 7-21 (MSG). “My beloved friends, let us continue to love each other since love comes from God. Everyone who loves is born of God and experiences a relationship with God. The person who refuses to love doesn’t know the first thing about God, because God is love—so you can’t know him if you don’t love. This is how God showed his love for us: God sent his only Son into the world so we might live through him. This is the kind of love we are talking about—not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God.

My dear, dear friends, if God loved us like this, we certainly ought to love each other. No one has seen God, ever. But if we love one another, God dwells deeply within us, and his love becomes complete in us—perfect love! This is how we know we’re living steadily and deeply in him, and he in us: He’s given us life from his life, from his very own Spirit. Also, we’ve seen for ourselves and continue to state openly that the Father sent his Son as Savior of the world. Everyone who confesses that Jesus is God’s Son participates continuously in an intimate relationship with God. We know it so well, we’ve embraced it heart and soul, this love that comes from God.

God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgement—is one not yet fully formed in love.

We, though, are going to love—love and be loved. First we were loved, now we love. He loved us first. If anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.”

“What does 1 John 4:19 mean?” By BibleRef.com:

“Verse Commentary: This short verse offers profound words. People do not wake up one day and decide to love (Romans 3:10). God is love, created love, and loved us first. John's summary of verses 17 and 18 also serves as a reminder. We are not to take credit for the love we have and show to others. God loved us, before we were capable of loving Him, and we can only love others because of what He has done in our lives.

As verses 20 and 21 will add, this love is not merely a mutual affection between us and God. It must also include love for others. Acting out of love is not exclusive to God in this context, but consists of loving both God and other people. This is the Great Commandment which involves loving God fully and loving neighbor as yourself. This teaching is also based upon the ancient Shema, or the Saying, from Deuteronomy 6:4–5: "Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might." The same is seen in Leviticus 19:18: "you shall love your neighbor as yourself: I am the Lord."

John 20:19 (NIV). “On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!”

“What does John 20:19 mean?” By BibleRef.com:

“Verse Commentary: When Jesus was arrested, all the disciples ran away (Matthew 26:56). John and Peter followed the arresting mob at a distance (John 18:15), and John was at the foot of the cross when Jesus was executed (John 19:25–27). Other than that, Jesus' closest followers have apparently been in hiding since His capture. John again uses the term "the Jews" in reference to the religious leaders of Jerusalem and their loyal adherents. It would be reasonable for the disciples to assume that if Jesus' enemies could have Him killed, they might well be looking to get rid of His students, as well.

That Jesus appears in a locked room means that His resurrected body is not blocked by physical barriers. John and Peter saw empty grave clothes in the tomb (John 20:6), but the stone was moved aside (John 20:1). That open tomb, it seems, was a sign for Jesus' followers, not a means for His escape. It allowed them to see what had happened but wasn't done "so that" Jesus could come out.

Jesus' comment here echoes what He said during the Last Supper (John 14:27). It's also the sort of thing a person might say in polite greeting. There's a good chance it was also meant to reduce any sense of fear. When these men had seen Jesus walking on water, they were terrified (John 6:19). They were probably startled to see Him appear, alive and well, in a secured room.

Not long before this moment, Mary Magdalene and other women had come to tell the disciples that they had seen Jesus alive (John 20:18; Luke 24:10–11) and were apparently ignored. One can only imagine the vindication she would have felt when learning that they, too, had encountered Him.

Verse Context: John 20:19–23 is the first time Jesus appears to His disciples after being raised from death. They are hiding behind a locked door in fear when Jesus appears to speak with them. Jesus shows physical evidence of His crucifixion, then gives the men a partial measure of the Holy Spirit. This validates the earlier testimony of Mary Magdalene. Thomas is the only disciple not present, and the next passage shows his resistance to believe what has happened.

Chapter Summary: Peter and John get a report from Mary Magdalene that Jesus' body is gone. They arrive to find an open grave, and empty grave clothes, along with a folded face cloth. When the two men leave, Mary remains and suddenly encounters a resurrected Jesus. Though she tells the others, they resist believing until they see Jesus in person. Thomas is especially stubborn, and Jesus remarks on how blessed they are to have been given so much proof. John points out that his writing is meant to prove that Jesus is the Messiah, arranged to encourage those who read to come to faith.

Chapter Context: Most of Jesus' disciples scattered and hid when He was arrested (Matthew 26:56). Only John and some women were present to see His death and burial (John 19:26–30, 41–42; Matthew 27:60–61). When Jesus' tomb is seen empty, there is further confusion. Jesus appears to His followers, proving that He is alive, and remarking that they are blessed to have so much proof. John will complete his account in the next chapter with another encounter and more reminders about the nature of his writing.

“Be aware that a time is coming when you will be scattered like seeds. You will return to your own way, and I will be left alone. But I will not be alone, because the Father will be with Me.” —John 16:32 (VOICE)

“A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.” —John 16:32 (NIV)

Friend, you might sometimes feel very alone, but you are NEVER really alone. Your Father is with you at all times, just as He was with Jesus. And Jesus promises that He will be with you “until the end of the age” (Matthew 28:20). And Jesus sent the Holy Spirit to be with you always (John 14:16) When you feel alone, shout it out, “I am NOT alone, for my Father is with me and so is Jesus and the Holy Spirit!” Amen and Hallelujah!🙏🕊🙌

“What does John 16:32 mean?" By Bibleref.com: “Earlier in this same conversation, Peter arrogantly declared he would follow Christ anywhere, even to his own death. Jesus responded by predicting Peter wouldn't even remain loyal until sunrise (John 13:36–38). It's not that Peter will never be brave and loyal; he just hasn't arrived at that state, yet. After Christ's resurrection (John 20:19), empowered by the Holy Spirit (John 16:13), Peter will be radically fearless in declaring Christ (Acts 4:13). One day, that faith will indeed lead to martyrdom (John 21:18).

Other gospels record the same prediction Jesus makes here (Matthew 26:31; Mark 14:27). When crisis arrives (John 18:1–3), every one of these men will abandon Jesus and flee in terror. This is also part of fulfilled prophecy. That Jesus will be left alone is prophesied by Isaiah (Isaiah 63:5). The phrasing found in Matthew and Mark more clearly implies a prophecy in Zechariah 13:7, referring to sheep scattering from the shepherd. Despite being abandoned by His earthly friends, Jesus will not be entirely, infinitely alone. His relationship with God the Father will be the cornerstone of Jesus' faith during the upcoming hardship (Matthew 26:39–42).

Context Summary: John 16:25–33 completes Christ's combination of encouragement and warning as He prepares the disciples for His impending arrest (John 18:1–3). This passage summarizes the general message of that discourse: that hardship and persecution will come, but believers should remain faithful, knowing this is all part of God's knowledge and His will. Rather than reacting in panic or doubt, followers of Christ should feel a sense of peace. This confidence is inspired by knowledge that nothing they experience catches God by surprise. The expression "take heart" implies courage: knowing Christ's victory overshadows all those troubles.

The Great Commission:

“Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” —Matthew 28:16‭-‬20 (ESV)

“What does Matthew 28:19 mean?” By Bibleref.com:

“In Matthew's story of Jesus, these are His parting words to His eleven remaining disciples. Verses 18–20 are often called the "Great Commission" because Jesus is sending His hand-chosen disciples out into the world to accomplish a specific mission: Make more disciples. This comes with some noteworthy inclusions, but what is also crucial are things which Jesus does not say.

Specifically, the disciples are to make more disciples of all nations. This means people from every people group and ethnicity on earth. Through Jesus, God's relationship with humanity has moved beyond Israel to include people from every corner of the world who come to the Father through the Son.

Jesus' command is to make "disciples." A disciple is someone who becomes like his or her master by living in a servant relationship to him. They learn from and submit to that person's example. That's what each of the eleven disciples hearing this for the first time had done in answer to Jesus' call. It is now what they will invite others to participate in from around the world.

Discipleship to Jesus involves at least the two things Jesus mentions in this command: baptism and obedience. The disciples are commanded to baptize new disciples in the name of the Father, the Son, and the Holy Spirit. The choice to be publicly baptized is evidence that someone has believed in Jesus and made the commitment to follow Him. The disciples were given the authority to baptize that person in the name of God, declaring that person's position in the eternal family of God.

Notable is that Jesus does not command His disciples to "print Bibles," or anything similar. The written Word of God is our ultimate reference for matters of faith (1 Corinthians 4:6; Acts 17:11). It was intended for that purpose by God (2 Timothy 3:16–17). It is not meant to be the only means, or even the primary means, by which new Christians learn about faith (Acts 8:30–31). The primary work of the Great Commission is to "make disciples," which means the cooperative, mentoring process we now refer to as "discipleship" (Acts 18:24–28; Hebrews 10:25; 13:7).

Context Summary: Matthew 28:16–20 describes Jesus' commissioning the eleven remaining disciples on a mountain in Galilee. He had given them a message to meet Him there. Now He appears and commands them to make disciples from the people of all nations on the earth. He calls on them to baptize these disciples in the name of the Father, Son, and Holy Spirit. They must also teach these new believers to obey everything Jesus has commanded them to do. Matthew ends his book with Jesus' promise to always be with those who believe in Him.