#beyondmarriage

UPDATE: the image comes from Nick Carson  <3 Hey so this blog is set up to profile cause, issues, campaigns, fundraisers and things that deserve your attentions as queer/ lgbtiqa issues beyond marriage equality. It was set up as a response to this image (don’t know who made it but would love to be able to credit someone so please message if you know who it was) as a resource for the myriad of issues that get left behind and are still priorities. Feel free to send any links through for any issues at all related.

“Dealing with an ankle monitor you don’t feel free even in the outside. You have a specific time that you can go out and you have to ask for permission. You still feel like you’re imprisoned. That’s not living.” -Excerpt from Angela’s letter

Artist statement: “In my work I aim to catch the spontaneity of what I'm feeling with or without words. A line that really stuck out to me [in the letter] was: to get to this country, one suffers a lot. It says a lot in one sentence. I wanted to make a design based image that incorporates an image of perceived freedom (lines in the flag) and incarceration (prison bars) together.” -Ebin Lee

Connect with this artist on: Instagram Website

This demand has been put forward, on the basis of a provocation by Laura Kipnis in the polemic AgainstLove, by members of Plan C Manchester andFeminist Fightback North: @takkaria and @lasophielle.

We demand that societies stop allocating social resources and privileges on the basis of marital status. By ‘marital status’ we are referring to whether people are publicly recognised as a couple, the couple form being, to quote Hannah Black, that “thing or experience or lifestyle or belief” that, despite the many and storied joys it brings, is nevertheless “the most reductive, exclusionary and precarious imaginable method of meeting the probably universal need to feel close to and recognized by others.”

Everywhere, the state promotes and gives recognition to various kinds of couples, the most infamous such measures being, perhaps, the provision of tax breaks and joint benefits to couples. Universal Credit also promises to glue poorer couples together financially in a gruesome recapitulation of 1960s middle-class life, making one benefit payment, once a month, to one person - despite the obvious potential for abuse this opens up. As such, the state also encourages society to treat people in couples as a unit, and their relationship as the basis of a household with special legitimacy. When you get a divorce in this country, still today, you are pleading with the Crown that your life "has become intolerable". It is this state of affairs, to us, that is intolerable.

And while this unit (the basis for "family values") undergirds what we call public, interactions between its constituent parts are private, creating an environment ripe for abuse - the brunt of which is borne by women. Those of us outside the unit are reluctant to intervene: what happens in the family is private and, after all, ‘we don’t really know what’s going on’. Legally, too, marriages have been the place where, rich or poor, one is least protected from the violence of rape by one particular person (incidentally, places where marital rape is still legal are largely using penal codes devised by ex-imperial powers, but that’s a story for another time).  Despite this, gaining and maintaining marital status remains synonymous with good citizenship: we must do it because we must - ethically, economically - ‘think of the children’, whether or not they have been created yet.

We demand a less precarious system of social reproduction, and a far wider horizon for our legitimate desires, than the couple form. We are wondering, as Kipnis puts it: “What if luring people into conditions of emotional stagnation and deadened desires were actually functional for society? … Note that the conditions of marital stasis are remarkably convergent with those of a cowed workforce and a docile electorate.”

We acknowledge that marriage has historically been sought, in particular, by members of a socio-economically vulnerable sex class, to whom it offered certain protections, even though the institution originally managed their exchange as reproductive chattel. We acknowledge that a great many people flourish in marriage. But this is no basis for predicating the allocation of social resources on this institution. Nowadays, especially for the poor, marriage is supposedly a ‘soft’, aspiration-forming mode of social ordering, yet it often takes on a coercive and punitive function. 

Individual parents (overwhelmingly women) who try to leave abusive situations with their kids find their benefits sanctioned; immigration rights are, barbarically, tied to marital status; and even sleeping over at your boyfriend’s dis-entitles you to certain single person’s benefits. As such, Mumsnet is full of stories detailing ways one can snitch on neighbours who might be faking their couple-form, or failing to declare lifestyles that ought to be legally and economically coupled, given our era’s prevailing logic of austerity. “Who needs a policeman on every corner,” asks Laura Kipnis, “when we're all so willing to police ourselves and those we love, and call it upholding our vows?”

So let’s abolish the apparatus that makes marriage, both gay and straight, a quasi-imperative (as well as every girl's ultimate dream). Let’s have uncivil partnerships instead. Let’s stop policing ourselves, confusing commitment with property logic. Let’s stop letting the state police our intimate domain. We can decide for ourselves what a family is, and what resources it needs.