It's the jeeeeeeeeeeeeeeeews - The Second Death: What Happens After You Die? ☠️
The defense of the material alone is a surrender to chaos—a denial of the sacred hierarchy where Spirit commands matter. Democracy, the rule of the horizontal, is the triumph of quantity over quality, matter over Form. It is the inversion of the natural order, where the basest elements (the "ghouls") mistake their struggle for material gain as true power, blind to the metaphysical reality that governs all.
Their rebellion is an illusion. Matter without Spirit is entropy, decay, dissolution. The ghouls, fixated on the transient, will be reclaimed by the chthonic forces they ignorantly serve—returned to the blind cycle of birth and death, mere fuel for the Earth’s endless consumption. Only those who recognize the Primordial Battle—the vertical war of Spirit against the weight of the world—escape the wheel. The initiate knows: to rule matter, one must first master the meta-physical. The rest? Food for time.
The battle is vertical—hierarchical. Spirit commands matter; the supra-sensible orders the sensible. As a ghoul, you are the disorder, yet in your wandering, you believe yourself to be the remedy.
Roman Colonialism was ISRAELITE IMPERIALISM
chtonic cults always existed
the battle is metaphysical/not material
metaphysics manifest in the material
Metaphysics is meta-physical (beyond the physical).
metaphysics transcends the material plane
The "meta-physical" denotes the supra-sensible, eternal realm—the domain of absolute principles, untouched by modernity’s degeneration. It is the world of Being, opposed to becoming; of Spirit, not matter.
if you work enough on yourself; you can live in the hellish & degenerate place possible
MetaPhysics is the science which Metaphysicians practiced.
Pythagoras and all European Pagans Priesthoods studied this and made "mystery schools" which were eradicated under Abrahamic Conquest.
The Development of Numerology, Astrology and Languages came from Metaphysics.
MetaPhysics/spirit dominates matter
Perspectives on the Beyond
The Bardo Thödol, known in the West as The Tibetan Book of the Dead, presents a vision of the afterlife that diverges sharply from the static and dogmatic Christian conception. Unlike Christianity, which postulates a uniform immortality for all souls and an automatic transition to paradise, hell, or purgatory based on moral conduct, the Tibetan text—like certain pre-Christian Western traditions—depicts the beyond in dynamic, dramatic terms, with multiple possibilities and destinies not rigidly predetermined.
A key parallel is found in Plutarch’s De facie in orbe lunae, which speaks of two deaths. The first is the physical death, where the body returns to the earth (under Demeter’s reign). The second death occurs beyond the earthly plane, under Proserpina’s domain, where the soul separates from the higher spiritual principle. For those bound to material existence, this second death means dissolution—the soul is reabsorbed into the cosmic flux, leaving no trace of individual consciousness. This aligns with the Hindu doctrine of the "two paths" and the ancient Egyptian notion of the "second death," later echoed in the Old Testament.
However, for those capable of liberation, the second death signifies transcendence. The detachment of the soul from lower psychic elements allows for an immortalizing transfiguration—a "rebirth on high" in union with the spirit. Plutarch calls such individuals "victors," those who attain the "crown of the initiated."
The Bardo Thödol expands these concepts, emphasizing the soul’s ability to navigate post-mortem states consciously. Unlike the Egyptian Book of the Dead, which relies on magical formulae for preservation, the Tibetan text stresses the necessity of recognizing and overcoming illusory projections from the unconscious. The highest possibility is identification with the "pure Light" of transcendence—equivalent to the spirit’s reintegration with its supreme origin.
Modern attempts to apply these teachings—such as the psychedelic experiments of Leary and others—distort their true initiatory significance. While there is an ancient link between death-states and initiation, the use of drugs for forced transcendence is a dangerous deviation, reflecting the decadence of the modern world.
