#autonomist

“Let a thousand autonomous zones bloom”

The Political Game at a “Twenty-Twenty” Glance — Mavericks Want a Chance, Not a Stance

“Let your life be a counter-friction to stop the machine. What I have to do is to see, at any rate, that I do not lend myself to the wrong which I condemn.” – Henry David Thoreau (Civil Disobedience)

“Truly it demands something godlike in him who has cast off the common motives of humanity, and has ventured to trust himself for a taskmaster. High be his heart, faithful his will, clear his sight, that he may in good earnest be doctrine, society, law, to himself, that a simple purpose may be to him as strong as iron necessity is to others!” — Ralph Waldo Emerson (Self-Reliance)

(Emerson and Thoreau were essentially family — and while I have been inspired by both, here you will find a handful of quotes from Emerson, as his masterpiece, “Self-Reliance,” could not be more beneficial to the individual than it is now, in the 2020s.)

My most recent disappointment with political ideology falls within the realm of vocabulary.  Perhaps what is most disturbing is the reality that the term “liberal” has been so recklessly thrown about without any regard for its etymology.  It is derived from the Latin word liber, which literally means “free, unrestricted, unimpeded; unbridled, unchecked, licentious.”  Yet, we witness today’s so-called liberals regularly begging for State intervention and regulation with regard to personal liberty.  A proper example of a liberal should be a growing adolescent seeking to free himself from the grasp of authority…but logic is defied once we realize the actual example is that of a desperate child, seeking to be coddled.  Theorists have attempted to justify this by qualifying the term (i.e., classical vs. modern liberalism) – and new terms have arisen, such as “New Left,” in an attempt to settle confusion.  However, this is all hogwash.  I don’t need an advanced degree in Political Science to understand what “liberal” truly means.  My well-informed, logical intuition is not subservient to the convoluted academia surrounding the righteous experts.

“When private men shall act with original views, the lustre will be transferred from the actions of kings to those of gentlemen.”

While I could potentially dismantle many faulty terms at length, I will remain disciplined to focus on one additional term that particularly troubles me: reactionary.  On the widely familiar models of the traditional political spectrum, we find this adjective to be located on the far-right.  The common understanding is that people said to fall within this category have a tendency to drastically react to changes proposed by the Left.  This implies that the Left actively brings about social change – however, the truth is, the vast majority of leftists do not bring about anything; rather, they merely advocate and petition.  It is actually the State that is acting as the Shepherd and providing direction, whether it be at the democratic request of The People, or at the whim of the mighty staff He wields.  The sociopolitical stance of the State may waver at any time as it makes its own revisions, and meanwhile, both sides of the spectrum react in some way.  If the changes imposed by the State favor the Left, then the Left will react favorably and vocally support the changes, while the Right reacts unfavorably and denounces them.  The reverse can occur just as easily, where the Left will react unfavorably and criticize changes made by the State of which they do not approve, while the Right cheers on. 

“…Most men have bound their eyes with one or another handkerchief, and attached themselves to some one of these communities of opinion. This conformity makes them not false in a few particulars, authors of a few lies, but false in all particulars.”

All of this behavior, on both sides, is reactionary, if we are – once again – to pay respect to etymology and logic, rather than outmoded definitions.  If anything, “reactionary” is meant to be a replacement for both “liberal” and “conservative,” or “Democrat” and “Republican.”  These latter labels, much like a magnetic field, can suddenly and drastically flip, depending on societal circumstances and the motivations of the State.  In this instance, to introduce additional terms such as “Modern Democrat” or “New Republicans” to the mix would be ridiculous.  It would be better to simply call them all what they truly are: mindlessly reactive sheep.  Additionally, we have radical extremists on the far-left and far-right, exhibiting more potent behavior in an effort to lead in tandem with the State.  They are the rabid sheepdogs — not heroes for the sheep as many would claim, but instead, the most devout servants to the Shepherd.

Allow me to clarify my use of the word “mindless” in this context.  Mindlessness is the opposite of mindfulness, which is the ongoing practice of pure self-awareness.  Since we have spawned, we have been crafting stories about ourselves within our own minds. These stories are fiction…but more crucially invigorating is the fact that we, the egos, are the perpetual authors of this creative fiction.  You are not merely a profile of predetermined, prepackaged personality traits and qualities; you are the architect of your ongoing life experience.  This means, whether you believe it or not, you are always in control of your story.  

“These are the voices which we hear in solitude, but they grow faint and inaudible as we enter into the world.  Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.”

The mindless sheep do not trust themselves enough to fearlessly lead their own lives, so they follow a sheepdog of their choice.  Additionally, the rabid sheepdogs on both sides of the spectrum have immersed themselves in the Political Game so deeply, that they have all but lost the pages of their unique, individual stories; they have been trained effectively.  Their insistence, deliberateness, and passionate leadership seem to resemble mindful self-authenticity, especially when compared to the robotic behavior of the sheep; nevertheless, their passion is a mental addiction beyond their control.  They are but mindless slaves to their own deeply-rooted convictions, mostly due to the Shepherd’s Pavlovian tactics.

Continuing with the political spectrum…Centrists, on the one hand, are mindlessly moderate — moderate because they support a balance of social equality and hierarchy while trying to avoid drastic change, and mindless in the event that they still have faith in collectivist politics at all, while lacking faith in themselves.  They are merely undecided, and usually do not possess the wherewithal to take the plunge into pure individualism.  They would rather be provided with a narrative than write their own.  They are sheep trotting in circles.

Now, let us examine the mindful radical, who is synonymous with the anarchists and insurrectionists.  He is very much in touch with his individualism, very much desiring to denounce the contrived narratives being spewed out by the Shepherd and His dogs, and very much in opposition to the collective hive mind.  He is the antithesis of the mindlessly radical sheepdog, who is consumed by authoritarianism.  

However, deep within the grottos of his soul — as much as he despises it — even the mindful radical knows he has something in common with his arch enemy.

In the spirit of the yin-yang, the mindless radical — on one side — is overwhelmingly dependent on authority and virtue…but he still carries with him a faint memory of a time when his unyielding passion once served himself — a time he wishes to forget.  He is able to suppress this memory somewhat easily, because his efforts are positively reinforced by so many who share his position. The mindful radical, on the other side, is overwhelmingly independent…but he still carries with him a faint memory of a time when his unyielding passion once served the collective — a time when he believed the system could work in favor of all, and thus in favor of him.   It is this weakness that the other side thrives on, as they ever-so-steadily try to turn him around, and ever-so-gently guide him back to pasture.  He must be so careful not to succumb, for this would reveal to him that he is not in fact the fierce and mighty wolf he fantasizes about and so helplessly wishes to be — but only a black sheep; unique from the others, perhaps, but still a sheep.

This leaves us with the mindful moderate — perhaps the most ideal position to take, if one only has the audacity. The mindful moderate is the wolf in sheep’s clothing, and ultimately the biggest threat to the State.  The Shepherd may contend with the radical wolves at first, as they are more readily disruptive.  However, the Shepherd does not remain idle once the hunt ceases, for He is always peering into the distance — on the lookout for a wolf in disguise — which He will later detain and retrain…or destroy.  The State’s Orwellian methods of mass surveillance are living proof of this.  Much to the advantage of the mindful moderate, the general public is still grappling with him, mostly because he is hard to spot…and even when he is discovered, his Machiavellian methods allow him to escape consequences.  His peers grow increasingly suspicious of him, but he knows all too well that they’ve got nothing on him, for he has been refining his craft for years.  While all of the mindlessly reactive sheep were trotting about, trying to keep up with the crowd, and wrestling with superficial matters, the wolf in sheep’s clothing has been imitating them, keeping tabs, and machinating all along.

Why does the mindful moderate keep to himself? Why does he ride the fence, while reaping benefits from both sides? Is he mentally ill? Is he a sociopath? Is he evil?

“Perhaps he’s emotionally injured.  Yes, that’s it! He’s just depressed! If we cure him of his depression — if we shoot him up with drugs — he will be all better, and we can nurture him back to order!”

The mindful moderate has been hurt, for sure…but the same holds true for all the others.  The mindless reactionaries on both sides entertain themselves with the notion that they are “normal,” while the radicals are simply angry, and the mavericks are hopelessly lonely and depressed.  This is because sheep and dogs rule by day, when the sun is there to comfort them.  However, when the full moon rises, it is the wolves that rule the night, for the darkness does not deter them.  The herd huddles together to calm nerves as it beholds these outsiders howling from afar. When the bright and sunny illusion peters out, the sheep are faced with the horrid truth that these howls are not cries of despair; rather, these are pompous battle cries.  The mindfully radical wolf is outspoken, while the mindfully moderate wolf in sheep’s clothing is quietly confident and sly. The mindless are ultimately jealous of this self-confidence, self-prioritization, and self-reliance, no matter how much they pretend to pity it.

“Your isolation must not be mechanical, but spiritual, that is, must be elevation. At times the whole world seems to be in conspiracy to importune you with emphatic trifles. Friend, client, child, sickness, fear, want, charity, all knock at once at thy closet door, and say,--'Come out unto us.' But keep thy state; come not into their confusion. The power men possess to annoy me, I give them by a weak curiosity. No man can come near me but through my act.”

The wolf pups once frolicked with the curious lambs, respecting them, until they were all segregated at the hands of the Shepherd and His dogs.  The lambs were not at fault for this.  The wolf pities the predicaments of the sheep — for he knows the nature of the sheepdog better than they.  However, the hatred and fear emanating from the adult herd is far too strong to diffuse.  It has been attempted time and time again.  This hatred and fear fuels the determination of the mindful radical, who not only seeks to protect himself, but also to glorify the unbridled freedom and autonomy for which he stands.  He climbs the highest mountains to maintain his stance.  

In contrast, the mindfully moderate, Machiavellian maverick does not bother to fight for a stance; he simply wants a chance — the best chance — for personal success, happiness, and pleasure…or simply contentment. He knows his best chance will not come from fighting the current of a raging river, for even the mighty wolf cannot manage that.  No, his best chance will come from waiting patiently, and riding with the current when it suits him.  He will fight to defend his interests when necessary, but he knows that his best chance comes not from confrontation, but contemplation.  His best weapon is not passion, nor brute strength, but intelligence.  His inconsistency — his wavering is not to be mistaken for ignorance or confusion; it is his most effective self-serving strategy.

“A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day.--'Ah, so you shall be sure to be misunderstood.'--Is it so bad, then, to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.”

Introducing The Games (Continued):

vi. The Time and Space Game What better way to control the masses than to contain them within a limited number of perceivable dimensions and parameters by perpetuating a fictitious narrative? The nature of Time has been pontificated since antiquity; yet, there’s not much to grasp.  Time is only an intangible concept — a product of the imagination that somehow became so pervasive, that the vast majority took for granted that it is merely a creative idea.   When does the ego become aware of the idea of Time? When one is a baby, or even a toddler, one is unaware of anything called “Time.”  Even when a child is becoming “potty trained,” it is debatable as to whether or not Time needs to be grappled with.  One may claim that a toddler has a sense of how much time there is to safely reach a toilet before having an “accident” — however, truthfully, the toddler is not thinking in terms of time, but rather, urgency.  If the toddler delays going to the toilet, then due to its body’s digestive system, the toddler will experience a biological sensation, which will then trigger a psychological feeling of urgency, which will grow more intense the more the toddler delays.  The mental sensation of urgency is a predictable outcome of the biological sensation within the digestive system — but either way, it is independent of Time.  After all, the toddler will experience these sensations regardless of whether or not it believes in Time.  If the toddler has an accident, the toddler will not likely believe that it “ran out of time”; rather, it will simply accept — perhaps after some emotional trauma — that its body gave into the biological urgency of the situation, regardless of Time.   Contrary to popular belief, urgency does not relate to Time; it only relates to a sense of importance and high priority stemming from strong convictions, or pressure.  Time is an extra imaginative factor that we subconsciously plug into life equations, usually to denote urgency.  If you eliminate Time from an equation, urgency still remains, until you eliminate what seems to be directly causing the sense of urgency.  The toddler’s sense of urgency will disappear when it finally releases its waste through the digestive system.  Likewise, the sense of urgency that a person feels when they are holding their breath will disappear once their body insists on exhaling and inhaling deeply to relieve the tension.  Time does not contribute as a risk factor at all; the person holding their breath risks losing consciousness not due to prolonged “time” without oxygen, but simply due to a quantitative lack of necessary oxygen — regardless of time. Yet, we insist on thinking of Time as some independent force that “moves things along” on its own, like some phantom glacier.  My least favorite cliché is, “All things change with time.”  Time does not change a thing; rather, objects, including living beings — and perhaps forces of nature — make any and all changes. (It can be said that objects and living beings are, in a sense, forces of nature themselves.) Any change that is made to your reality is either caused by your actions, the actions of some other object, or natural forces — all falling within your consciousness.  Time is not a force, but an idea.  Regardless of whether or not you believe in Free Will, all changes that occur within your awareness — for certain — are not initiated by anything with the name “Time.”  Similar statements like, “Times have changed,” only serve to make you feel powerless and useless.  Sure, it would be wise to accept that you cannot control everything, as you may not be able to stand up to a hurricane…but are you seriously going to base your life decisions on “the times you’re living in,” rather than allow your imperatives to determine and influence this timeless present moment of your creation? One would be wiser to consider that Time does not perpetuate us; rather, we foolishly perpetuate Time as a fixed idea.   The Operators within the Church of Integrity, or the Sanctuary of Truth, use the concept of Time to their advantage in order to control masses of people without them even realizing it.  To be fair, most commoners enjoy utilizing the idea of Time to their benefit as well.  This is tempting, especially when you want to instill a sense of urgency within your followers so they will prioritize your intentions and act according to your desires more readily.  Hesitation and procrastination do not actually demonstrate an augmentation of “down time,” but rather a diminution of personal desire and the will to act.  However, you can trick people into fearing you, and therefore cooperating with you, if you introduce them to Time, and explain that they will experience an undesired sensation if “time runs out” due to a “deadline.” We tend to fear potential consequences.  However, these are only spooks — contrived ideas based on the concept of “after.”  Etymology shows “after” to be derived from “off,” as in “farther off” or “further” — beyond the present moment.  When we start to worry about what may happen after, farther off, further down the line, beyond the present, etc., we are less capable of enjoying what is right in front of us.  “After” is only part of our imagination, since it has not occurred yet! Likewise, “before” is only a dream, because it is not happening anymore! Only the present is occurring now.

• • •

Resumen Latinoamericano describes the revolt saying,

“HUNDREDS OF THOUSANDS OF PROTESTERS ARE IN THE STREETS, BUILDING BARRICADES, SETTING FIRE TO SERVICE STATIONS, CAR DEALERSHIPS, PREMISES, HOMES AND SO ON AND THERE ARE CALLS TO OCCUPY THE CENTRE OF THE CAPITAL, WHERE THE PALACE OF GOVERNMENT IS LOCATED.”

They follow up with,

“IT IS IMPORTANT TO NOTE THAT FOR THE MOMENT, NO POLITICAL FORCE IS COMMANDING THE ACTIONS, BUT RATHER THAT THEY ARE DEVELOPING IN AN UNCOORDINATED WAY. THE ORGANIZATIONS ARE TRYING TO ARTICULATE TO GIVE THIS UPRISING A CLEARER POLITICAL DIRECTION AND AVOID THE SITUATION ENDING IN GENERALIZED UNCONTROLLED VIOLENCE.”

05/27 Autonomist, Iron Assault, Aberration, A Life in Exile @ Yokayo Bowl / 6PM / $10

Join us for a night on the most brutal metal Lake, Mendo and Sonoma County has to offer Autonomist Iron Assault Aberration A Life in Exile Some of the best metal in the area brought to you by old growth productions.