"...for most men are unaware that what is in the power of magicians to accomplish, that the heart can also accomplish by dint of love and bravery."
-Joseph Bédier, The Romance of Tristan and Iseult
The young Tristan ventures to Ireland to ask the hand of the princess Isolde for his uncle, King Mark of Cornwall, and, having slain a dragon that is devastating the country, succeeds in his mission. On the homeward journey Tristan and Isolde, by misadventure, drink the love potion prepared by the queen for her daughter and King Mark. Henceforward, the two are bound to each other by an imperishable love that dares all dangers and makes light of hardships but does not destroy their loyalty to the king.
The greater part of the romance is occupied by plot and counterplot: Mark and the courtiers seeking to entrap the lovers, who escape the snares laid for them until finally Mark gets what seems proof of their guilt and resolves to punish them. Tristan, on his way to the stake, escapes by a miraculous leap from a chapel on the cliffs and rescues Isolde, whom Mark has given to a band of lepers. The lovers flee into the forest of Morrois and remain there until one day Mark discovers them asleep with a naked sword between them. Soon afterward they make peace with Mark, and Tristan agrees to restore Isolde to Mark and leave the country. Coming to Brittany, Tristan marries Isolde of the White Hands, daughter of the duke, “for her name and her beauty,” but makes her his wife only in name. Wounded by a poisoned weapon, he sends for the other Isolde, who alone can heal him. If she agrees to come, the ship on which she embarks is to have a white sail; if she refuses, a black. His jealous wife, who has discovered his secret, seeing the ship approach on which Isolde is hastening to her lover’s aid, tells him that it carries a black sail. Tristan, turning his face to the wall, dies, and Isolde, arriving too late to save her love, yields up her life in a final embrace. A miracle follows their deaths: two trees grow out of their graves and intertwine their branches so that they can not be parted by any means.
The archetypal poem, which has not survived, seems to have been a grim and violent work containing episodes of a coarse and even farcical character. Two adaptations, made in the late 12th century, preserved something of its barbarity. About 1170, however, the Anglo-Norman poet Thomas, who was probably associated with the court of Henry II of England, produced an adaptation in which the harshness of the archetype was considerably softened. A mellifluous German version of Thomas’ adaptation, by Gottfried von Strassburg, is considered the jewel of medieval German poetry. Short episodic poems telling of Tristan’s surreptitious visits to Isolde at King Mark’s court appeared in the late 12th century. Of these, the most important are two versions of the Folie Tristan, in which Tristan is disguised as a fool, and the Luite Tristan, in which he appears as a minstrel. During the 13th century the story—like Arthurian legend—was embodied in a voluminous prose romance. In this, Tristan figured as the noblest of knights, and King Mark as a base villain, the whole being grafted onto Arthurian legend and bringing Tristan and King Arthur’s knight Sir Lancelot into rivalry. This version, which recounts innumerable chivalric adventures of a conventional type, had superseded all other French versions by the end of the European Middle Ages, and it was in this form that Sir Thomas Malory knew the legend in the late 15th century, making it part of his Le Morte Darthur. A popular romance in English, Sir Tristrem, dates from approximately 1300 and is one of the first poems written in the vernacular.
