Business school professors trained an AI to judge workers’ personalities based on their faces
I'm on a 20+ city book tour for my new novel PICKS AND SHOVELS. Catch me TODAY (Feb 17) for an event at KEPLER'S in MENLO PARK with CHARLIE JANE ANDERS and TOMORROW (Feb 18) for an event with WIL WHEATON in LA. More tour dates here.
Theory-free inference is a hell of a drug. For years, Big Data advocates – the larval form of today's AI weirdos – have insisted that if you have enough data, you can infer causal relationships between complex phenomena without ever having to understand how x causes y, and thus, we can slay the dread "correlation is not causation" beast.
This is cousin to Milton Friedman's famous economic catechism:
Truly important and significant hypotheses will be found to have "assumptions" that are wildly inaccurate descriptive representations of reality, and, in general, the more significant the theory, the more unrealistic the assumptions (in this sense)
https://en.wikipedia.org/wiki/Essays_in_Positive_Economics
AI turns out to be a great tool for creating plausible statistical correlates of imaginary phenomena. Remember the guy who claimed to have invented Machine Learning Gaydar by analyzing the faces of gay people and comparing them to straight people? Same dude later claimed to have invented an AI that could guess, from your face, whether you were a Republican or a Democrat:
https://pluralistic.net/2021/01/15/hoover-calling/#phrenology
This is just AI Phrenology, a continuation of the "scientific racism" movement that was invented to provide a justification for colonialism, slavery, genocide and eugenics. It imagines that there are invisible genetic traits that determine things like your ability to be a good boss, or whether you will cheat on your partner, or whether you are destined to be rich. It's a kind of cod-scientific astrology, where you get to declare yourself to have been born with "good blood" that destined you to rule over others.
Amazingly, this "scientific" philosophy has somehow managed to thrive after the rise of computational genomics, the science that analyzes population-scale genetic surveys to identify whether there is any genetic basis for the idea of "races" (and other cherished distinctions of the "human diversity" movement) have been shown to have no discernible basis in, you know, genetics.
As Adam Rutherford – a superb science communication and accomplished computational genomist – writes in his 2020 book How To Argue With a Racist, nearly everyone on Earth is descended from the same tiny group of survivors of a couple of severe genetic bottlenecks, the exception being Africa, where there is far more genetic diversity than in the rest of the world:
https://pluralistic.net/2020/08/16/combat-wheelchairs/#race-realism
A Swede and an Australian Aboriginal person are more closely related than two members of the different groups of San people. If genes were the dispositive factors in human personality and accomplishment, we'd expect to see far more variance in the outcomes of African people than we do between, say, Inuit people and Italians. And yet, somehow people who all live in the same society, facing the same structural challenges of post-colonialism, international looting, and a global IP regime that denies them the ability to manufacture their own medicines and fix their own equipment produces people with remarkably similar outcomes. Meanwhile, it's surprisingly easy to predict the life outcomes of people from very different societies, based on those societies' position in the global hierarchy.
Sure, genetics play a role in shaping our outcomes. We are built out of the interactions between our genome and the physical and social world around us. But all evidence points to the social and physical factors grossly outweighing the genes. Back to astrology: distant celestial objects inarguably interact with us at our births and through our lives. Some infinitesimal tidal stress is exerted upon the Earth by other planets; photons streaming from faraway, long-dead stars shower down upon us. But the gravity exerted by, say, Saturn, on your body as you pass through the birth canal is less than the force exerted by the paper covers the midwife wears over her shoes in the birthing room. Sure, those disposable covers are a lot less massy than Saturn – but they're far closer, which matters when you're talking about forces that attenuate at the square of distance.
Genes play an important role in the development of your brain and the systems that regulate it, like hormones and nerve signals. But that role is clearly swamped by the role that the physical and social environment play as you grow up. You don't have "good blood" or "bad blood."
But people who believe in – and benefit from – social hierarchy have always yearned for a freestanding, objective basis for the fact that they have more and everyone else has less. That's the origin of "efficient markets hypothesis" (I'm rich because the market thinks I'm a good "capital allocater"), of "meritocracy" (if I'm rich, I must have merit), and "evolutionary psychology" ("Honey, it's not my fault I fucked my grad students – blame the bonobos!"):
https://pluralistic.net/2020/08/30/arabian-babblers/#evopsych
