Jotta ahneuden kauppa eli #halpahalli joka nykyÀÀn auki sunnuntaisin, niin laittaa vielÀ -20% alennus lappuja. TÀÀllÀ on kyllÀ ahneus huipussaan kun tÀmmösiÀ kauppiaita on vielÀ ja varsinkin elintarvikkeissa. #uskonnollisuus #ahneus #alennushinnat #kauhajoki https://www.instagram.com/p/Bq5zO8iAevL/?utm_source=ig_tumblr_share&igshid=vmu8rsr439ao
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Jos jotain, niin ainakin kaikkein syyhkyimmĂ€t ja hĂ€ikĂ€ilemĂ€ttömimmĂ€t pankit ja toimijat voivat korottaa nyt Panama papereiden vuotojen aiheuttamassa âtietotulvassaâ omia palkkioitaan ja myydĂ€ ihkauusia sijoitustuotteita, kun riskit ovat kasvaneet (?), ettĂ€ kyllĂ€ se siitĂ€. Ahneus on ikuista - yhdet itkevĂ€t matkalla pankkiin, toiset sieltĂ€ poistuessaan.
Oli taas kerran aika julkistaa suomalaisten verotiedot. ItseÀni eivÀt ole vuosikausiin kiinnostaneet, mutta avoimen yhteiskunnan puolustajana hyvÀksyn ne joka tapauksessa, vaikka mielestÀni varallisuustiedot olisivat tÀhdellisemmÀt vertailukohteet.
Ja jĂ€lleen puhutaan kateudesta - köyhĂ€t tai keskituloiset ovat kateellisia suurituloisille. TĂ€mĂ€ on monellakin tasolla hĂ€mmentĂ€vÀÀ mutta myös ymmĂ€rrettĂ€vÀÀ. Jotenkin vain aina jaksaa hĂ€mmĂ€styttÀÀ ihmisten kummastelu siitĂ€, ettĂ€ on olemassa ihmisiĂ€, jotka eivĂ€t ajattele asioista samalla tavalla kuin he. Jos joku ei hĂ€mmĂ€stele tĂ€tĂ€ asiaa, en pidĂ€ sitĂ€ omituisena, ainoastaan osoituksena siitĂ€, ettĂ€ kyseessĂ€ on eettisen tason arvostelma, johon ei ole âoikeataâ tai âvÀÀrÀÀâ vastausta, mahdollisuus on ainoastaan johdonmukaiseen tai ristiriitaiseen nĂ€kemykseen.
Ajatellaanpa vaikka henkilöÀ, joka kokee maailmankuvansa olevan globaalin ja samalla tuntee kateutta naapuriaan kohtaan, koska tÀllÀ on varaa uuteen bemariin joka vuosi, mutta itse tyytyy vaihtamaan sen joka toinen vuosi. Maailman miljoonat ja taas miljoonat slummien asukkaat tuskin voivat edes ymmÀrtÀÀ, mistÀ henkilömme on kateellinen. Kyse on tietenkin relativismista, ja esimerkkimme henkilö on ristiriitainen vain siis jos kokee olevansa yhtÀkaikki maailman kuin Suomen kansalainen. Toki tietyssÀ mielessÀ hÀn niitÀkin on, mutta ennen kuin tiedÀmme tÀmÀn, hÀnen argumenttinsa vain implikoivat ristiriitaa.
Tai tyyppi, joka iloitsee kenen tahansa tuloista. TĂ€llaiseenkin olen törmĂ€nnyt, tosin uskon,ettĂ€ kyseessĂ€ oli erilaiset kielipelit, eikĂ€ twiittaaja ymmĂ€rtĂ€nyt avata taustaoletuksiaan, vaan vastasi tarkentavaan kysymykseeni âkyllĂ€, olen iloinen ihan kenen tahansa tuloistaâ. Uskon, ettĂ€ tĂ€mĂ€ henkilö kuitenkin rajaa tĂ€ssĂ€ absoluuttisen âkuka tahansaâ ilmaisun ulkopuolelle ainakin rikolliset. Itse en hyvĂ€ksy ansiotonta ansiota, ollakseni samalla sekĂ€ ytimekĂ€s ettĂ€ epĂ€mÀÀrĂ€inen. KyseessĂ€ on tietenkin jĂ€lleen kerran eettinen arvostelma, minkĂ€ hyvĂ€ksymme ansioksi ja minkĂ€ emme. Eli kyse on oikeutuksesta, sekin on psykologinen arvostelma, mutta se voi olla johdonmukainen toisin kuin kateus. (Rawlsin mukaan kateus voi olla jopa rationaalista, silloin kun se juontaa aidosta alemmuudentunteesta, joka taas on seurausta jĂ€ttisuurista elintasokuiluista, jotka siis hĂ€nen teorioitaan noudattamalla vĂ€ltettĂ€isiin.) TĂ€ssĂ€kÀÀn ei ole universaalia âoikeataâ tai âvÀÀrÀÀâ, mutta jĂ€lleen, ristiriidat ja johdonmukaisuudet voimme osoittaa koestamalla niiden perusoletuksia.
On esimerkiksi ihmisiĂ€, jotka hyvĂ€ksyvĂ€t yhteiskunnan rahoilla rikastumisen yhdessĂ€ kohtaa, mutteivĂ€t toisessa. KyseessĂ€ on selvĂ€ erottelu epĂ€oikeudenmukaisuudesta, oli se sitten validi tai ei, juontuvan paheksunnan ja kateuden vĂ€lillĂ€. HeidĂ€n mielestÀÀn on hyvĂ€ksyttĂ€vÀÀ, ettĂ€ Björn Wahlroos, Jorma Ollila tai Leena Niemistö tienaavat jĂ€ttiomaisuuksia systeemisillĂ€ vippaskonsteilla, veroja kiertĂ€en ja valtion varoja kupaten, mutteivĂ€t voi suvaita sitĂ€, ettĂ€ rastatukkainen lorvehtija osaa puikkelehtia samojen pykĂ€lien lomitse ja selvitĂ€ ulos muutama satku ylimÀÀrĂ€rĂ€istĂ€ taskussaan joka kuukausi. Veronkierto veroparatiisien avulla hyvĂ€ksytÀÀn, se hyvĂ€ksytÀÀn joillekin jopa työnteoksi, koska toimivat lain puitteissa, muttei siis sossupummia, joka toimii yhtĂ€lailla lain puitteissa ja varmaankin joutuu yhtĂ€lailla âtekemÀÀn töitĂ€â etujensa saamiseksi. (Kummastakohan on yhteiskunnallisesti enemmĂ€n haittaa?) Tai pĂ€invastoin, eli hyvĂ€ksyy sen hipin, muttei verokikkailijaa, ja itse kuulun tĂ€hĂ€n jĂ€lkimmĂ€isten ristiriitaisten ryhmÀÀn perusteeni ollessa yhĂ€ vain arvostelma â ristiriidan implikaation poistan lisÀÀmĂ€llĂ€ âvĂ€hĂ€n voi varastaa, jos sen tekee tarpeeseensaâ. Onneksi nĂ€itĂ€ systeemisyyhkyjĂ€ vastaan löytyy Suomestakin semmoisia oikeita sankareita, kuten Supercellin monimiljonÀÀrit ja elonmuskit, heidĂ€n rikastumisestaan en jaksa millÀÀn muotoa harmistua, pĂ€invastoin, kudos!
On ihmisiÀ, joiden mielestÀ tuloerot ovat tuiki tarpeellisia, kuten edellÀ mainittu Wahlroos, ja kateushan toimii perÀti polttoaineena ahneudelle joka taas on riistokapitalismin* moottori. Ja on ihmisiÀ, kuten minÀ, joiden mielestÀ pienet tai kohtuulliset tuloerot takaavat yhteiskuntarauhan. Molemmat voivat vedota erilaisiin sosiaalisiin ja taloudellisiin tutkimuksiin, mutta tulevaisuuden ennustamisesta siinÀ on joka tapauksessa kysymys.
* Kapitalismin ja riistokapitalismin vÀlille tulee tehdÀ selvÀ ero, kuten sosialismin ja virkamiessosialismin vÀlille. On muuten hÀmmÀstyttÀvÀÀ, miten riistokapitalismi (pÀÀoman diktatuuri) ja virkamiessosialismi (byrokratian diktatuuri) muistuttavat toisiaan: tiukka keskusjohtoisuus, jÀykÀt hierarkiat, syvÀt tuloerot ja demokratian halveksunta.
Olla kateellinen toiselle suomalaiselle on mielestĂ€ni (ja taas Rawlsia mukaillen) sama asia kuin olla kateellinen siitĂ€, ettĂ€ naapuriseurueen limusiini on metrin pidempi ja heidĂ€n samppanjansa astetta kylmempÀÀ. Toki Suomessakin on todella huono-osaisia, yhteiskunnan suojaverkon lĂ€pi pudonneita, mutta onneksemme heitĂ€ on vĂ€hĂ€n. Myös joka vuotinen âmiten ihmiset jaksavat puhua tuloeroistaâ ihmettely ja metakeskustelu jaksaa vetÀÀ mukaansa joukoittan ihmisiĂ€ puolesta ja vastaan â kuten minutkin tĂ€ssĂ€. Tuloeroissa ei myöskÀÀn ole mitÀÀn paheksuttavaa, sikĂ€li mikĂ€li yhteiskunnassa vallitsee aito ja toimiva progressiivinen verotus.
Kateus syytöksen kohdatessaan tietenkin voi pohtia, onko sitÀ kateellinen vai ei ja antaako sen vaikuttaa omaan argumentointiin ja maailmankuvaan - joskus sellaiset psykologiset asenteet jÀÀvÀt jopa itseltÀ huomiotta.
MUTTA kuten kaikkien argumenttien kohdalla, myös âkateusâ-argumentin todistustaakka on esittĂ€jĂ€llÀÀn. Tismalleen samoin kuin on laita usein kapitalisteihin kohdistuvan âahneusâ-argumentinkin kohdalla. Jotkut ovat kateellisia, jotkut ahneita â mutteivĂ€t suinkaan kaikki. Hetken niitĂ€ tarkasteltuamme huomaamme kuinka heikoilla kantimilla kyseiset argumentit, vaikkakin kuinka mahdollisia ja tosipohjaisia, ovat ja kuinka vaikeita ne ovat verifioitaviksi. KöyhĂ€kin voi olla ahne ja rikas kateellinen.
Loppuun piinallisen hauska anekdootti: erĂ€s Ayn Randia fanittava ja itsekkyyden ja ahneuden hyveiksi ylistĂ€vĂ€ ja altruismin synniksi syyllistĂ€vĂ€ henkilö totesi, ettĂ€ âahneimmat hĂ€nen tuntemansa ihmiset ovat köyhiĂ€â, ja kysyttyĂ€ni âeivĂ€tkö he siis ole myöskin kaikkein hyveellisimpiĂ€ tuntemiasi ihmisiĂ€?â hĂ€n vaikeni. Ahneus on eduksi, jos olet jo valmiiksi rikas, ja haluat vielĂ€kin rikkaammaksi, mutta duunari halutessaan enemmĂ€n palkkaa.., hĂ€n ei olekaan oikealla tavalla ahne ahne vaan kateellinen.
 Im putting this online for my friends if anyone wants to read up on my OC!
____
To anyone who would read this in the future.
I've been having some issues and less focus lately. Itâs that time of year again. I've only told Lydia what's really going on with me, and she said writing these things down could probably help. Iâll take her advice.
 Iâll start at the beginning, for anyone who would probably read this...
I've written about the moments after my death, but Iâve never mentioned my death itself. When you die the way I did you don't feel it. I was put to sleep before the procedure, and there I was thinking Iâd see some blinding light or hear a voice calling me. Instead I opened my eyes and I was still sitting on the operating table. I thought I'd survived, until I looked down and saw I was cut open and filled with black holes where my organs should have been. My liver and heart were both gone, that's all they needed to take out for me to die. I figured it out the situation relatively soon.
I was dead, and looking down at my not yet completely dead body. Connected to the human world. I saw Franz still lying beside me on his own table while the surgeons rushed to get the organs into him. I'd never been happier. Watching his vitals even out, seeing mine fail, was all I wanted. I didn't know a heart could be so full of joy once it had stopped beating.
 Right, I should explain a bit further. You see, my son Franz was very ill for years. When he was born we didnât think he was going to survive. Luckily there were enough organ donors when he was about eight to keep him alive after one terrifying incident, but as he reached young adulthood it had to be done again. This time, with so little money left after paying the expenses, my wife and I were preparing for the worst. Now, knowing me, youâd think Iâm insane. Iâm just charitable. Always have been, always will be. Iâm not a virtue for just any reason. Thatâs why I gave up my own life to save his. He needed kidneys, a liver, tubes and valves everywhere. I was happy to supply those. When the procedure was done the surgeons acted like they didn't know what to do with me. I find it sad. That no one else would give their life for someone in that way.
I was pronounced dead at 4:17pm, but in reality I died at around 3:48pm. At least, thatâs when I went into the more âspiritualâ state of being. Once I did, my nerve activity had not yet died down and my heart was still beating once every few seconds. It was just some leftover energy floating around. They waited ten minutes with no feedback to make any announcements. Rigor mortis set in, I saw the skin of my face turning pale. By two days later it was much worse. Once Franz was in recovery they told my wife that I was indeed gone. Because of the circumstances they decided to pay for some of the costs of keeping Franz in the hospital. I left him and my wife all of the money and belongings I owned. Through the whole process, from me announcing my decision to the last time I saw the world through living eyes, my wife was torn between emotions. She went from bitter to heartbroken in a matter of seconds. Donât get me wrong, I felt sympathy for her. My family is everything to me. I didnât leave her behind because Franz was more important or I wanted to leave her to do all the work, I did it because it was the right thing to do. And it's not as if she suddenly found my dead body sprawled on the floor. This wasn't a suicide, it was a mission.
Once my son was completely recovered, at home and well rested enough to move about, I was still wandering helplessly. I ended up trying to keep my human lifestyle, sitting down with the two of them for dinner, lying in bed pretending to sleep, those types of things. Franz would ask to visit me every day. My wife would bring him to the cemetery. He and I would talk, but I couldn't help but cry when I remembered he had no idea I was there, standing right in front of him. He would point up to heaven, thanking me and calling me a saint. âI'm no saintâ, Iâd say to his naĂŻve, innocent face. âI'm your father.â
Weeks after my passing I finally made it to heaven. I didn't know what was happening at all. It was after Franz went home one day and I stayed at my grave, staring down at the dirt where my body lay. I guess God, or whatever is really in control of us all, decided I was ready to move on. I blacked out and woke up elsewhere, somewhere definitely very bright and full of celestial beings. Or maybe I was so caught up with Franz I didn't notice myself fading away and reappearing amongst others like me. My memories are hazy on that part. Itâs not like ascension is totally painless and free. You donât exactly sprout wings and fly into the clouds. Itâs having your being transferred into a completely different plane. Thus the reason you donât fly in an airplane and see people standing up on the clouds. Iâm thankful for that. Imagine standing around and suddenly a giant piece of metal is defying gravity beneath your feet
              Anyway.
              We all already know Iâm a virtue. The virtue of charity. I have an opposite, I have this position until I die, then who knows what happens after that. A second plane of heaven? It doesnât matter. Iâll still never see Franz again. But Iâm content knowing heâs safe, he lived a longer, happier life, and even without me I know he got along just fine. Iâll never know when he passes on. No oneâs allowed to see virtues. Security reasons. But Iâm happy. I know theyâre both safe. Theyâre both happy too. Theyâre alive and well. Iâm fine just knowing that.
              Who am I kidding?
              Iâm not happy at all. Sure, he was able to live, but my wife hated me for it. She wouldnât even let me say goodbye. Here I am, sitting within these white walls, crying myself to sleep once in a while after decades of expressing no emotion whatsoever. Sometimes I wonder if Iâm really in heaven, if this isnât just some illusion that hellâs conjured up to mess with my head. How can anyone expect me to go through life â this huge lie â without eventually breaking? Surely Iâm not the only one suffering like this, especially if your virtue is what caused your death. I saved a life by sacrificing myself and this is how Iâm repaid? There are six other people up here who may be going through the same thing. Even the good virtue of diligence must feel this way. He dies saving people and now heâs stuck alone like me? Heâs just a kid. He had hopes and aspirations. He was about to graduate from college.  And the poor kid canât even rest in peace because in reality weâre part of a sick game. Do you know how hard it is to kill an angel? If it was that easy weâd have done it already. Maybe this is decadesâ worth of bottled up emotions talking, but it needs to be said. Whatever this area, this plane, this form of living is, it was not worth giving my life in that way. If things would have been different we would have been together in the afterlife. Not stranded in the middle of a black void! I could be standing in an open field with other angels, socializing, embracing my family. Yes, the other virtues are nice but having six other people to talk to forever is insane! Every day is such repetitive nonsense that Iâve lost track of time. Of course Franz and Jillian arenât alive. How many years has it been? I died in 1953, if Jillian is over one hundred and Franz is still alive in his condition Iâll be damned. Hell, Iâve already been damned since Iâm here so I might as well assume theyâre alive while Iâm rotting away in death. I wonder what hell is like if Iâm not there already, Iâm sure causing an eternityâs worth of pain would be better than basking in the universeâs hate for such a bastard like me. âHow dare you sacrifice yourself, how dare you save your son, Iâm going to ârewardâ you with an eternityâs worth of pain! Iâm sure thatâs no problem at all!â Fuck.
              I need to calm down. Whatâs a virtue if they insult the divine? I do hope someone finds this. Or do I? Tell me this, Creator or God or whomever. If the body contains nerves and thought processes and a heart, then why do emotions carry on to the next life? Is that all we are? Feelings personified into translucent figures that roam the skies aimlessly, thoughtlessly, only âkeeping orderâ, whatever that means.
              Sigh. Franz, if I end up somehow dying and you find this, please forgive me. Iâm sorry if Iâve hurt you in any way, but I couldnât think of anything else. It was the only way. Iâm not a saint; I just wanted you to be happy. But if I would have known Iâd never get to see my own son again then I would have never done this. Jillian, please donât hate me. I never meant to make you upset. And Iâll never know if you did forgive me.
              For the first time in my life since death, Iâm doubting the reasoning behind my existence. If Iâm supposed to give and not seek anything for personal gain, then why do I feel like this? Feeling as though it wouldâve been better if he had died, just so I did not have to go through this. I feelâŠgreedy. I want something out of this. For the first time, I expect something in return. Yet I am still here. I want to find purpose. I want to know that there is someone who still cares. I want to see my family. I want to go home. Iâm just a broken shell of what I used to be. There is nothing left. When you find this â if you find this, Iâll have found a way to escape from here. Iâll have moved on to whatever comes after a second death. This man is determined to leave this place, and heâs not going to let anyone, or anything stop him. Iâm leaving this behind. Please, forgive me.
Goodbye.
 Dad,
You did great. Mom and I love you. I couldnât have asked for a better father. Youâve done more than enough. Please, for your own sake Dad, take a break. You deserve to rest in peace.
there was a massive spider in my room and I was crying like crazy and my mum came and killed it. praise Jesus for my mum. what will I do when I live alone???
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
â Live Streamingâ Interactive Chatâ Private Showsâ HD Qualityâ Free Actions
Free to watch âą No registration required âą HD streaming
and we have a test contributing to our GCSE grade in less than a month. She's turned up to one out of four lessons and said she had a dentist appointment. She then lectured us about looking after our teeth for ten minutes and we did the mountain pose.
Ever heard of booking after school? Anyway the girls next to me just read 50 shades of grey on a kindle that isn't theirs because they are poor and laugh.
All I want is for her to turn up to a lesson so we can read Macbeth because I've read it before and it's a bloody good play.Â
Am I asking for too much here? Am I reaching for the stars? No.