#abdullahibnabbas

It is not too late nor is it too early. Many of you may have reached the age where you feel embarassed enrolling in a madrasah where your classmates would be way younger than you - I’m telling you, there is no shyness when in comes to learning the deen - so, enroll and start now. While many parents tend to delay the islamic studies of their children saying they are too young - I’m telling you, we do not know until when we are going to live in this world - so, let them start now.

I’m telling you, for as long as you have a heart that is beating and is racing to repent to Allah, Allah will assist you and will be with you every step of the way. Truly, when it comes to the concept of seeking knowledge in Islam - we hear a lot of beautiful stories and advices from senior scholars of Islam that amazingly talks to us. However, what I am about to share with you today - isn’t an advice rather a story that would make you think, ponder and reflect as how you are doing in this specific course (seeking knowledge) of your life and how we treat those who are starting or restarting their lives by returning to the path of Islam. _____ When ‘Umar Ibn Al Khattab Radiyallahu Anhu became the Amir ul Mu’mineen - he used to convene gatherings with the Muslim elders (the eminent Sahabah).- as most would call it - shura. However, these gatherings were completely exclusive. Exclusive in such a way that only those who were invited had the right to attend. One day, ‘Umar RA called for a gathering of such - when everyone were seated and were about to start one little boy came in. He was ‘Abdullah Ibn Abbas, the son of ‘Al Abbas (the uncle of the Prophet Muhammad ﷺ).  At first, they thought to themselves ‘Abdullah was ‘Abdullah (meaning he came from the family of the Prophet) but then again they thought they also had children who were just as same age as ‘Abdullah but never were they invited to come and attend the elite gathering - so this struck some of them as being unfair. So they went and complained to ‘Umar RA and he did acknowledge their complaint and said “he is among those that you know about” (i.e those that you know are people of distinction and honor and knowledge). However, to fully answer their question - several days later ‘Umar again called for a gathering again with the same attendees with ‘Abdullah RA being present once again.

When the meeting commenced, ‘Umar RA opened it with a question directed to everyone “What do you have to say about the following (verses)?” He RA then proceeded to recite portion of Surah An Nasr - Chapter 110. ”When there comes the Help of Allah (to you, O Muhammad ﷺ against your enemies) and the conquest (of Makkah), and you see the people enter Allah’s Religion (Islam) in crowds.]” Some of them replied with “I do not know” while others did not give any reply. Remember that these were the eminent Sahabah - so you know it is a very difficult question if they were not able to answer it. So, ‘Umar RA gave everyone a chance to answer it - one after another and made the youngest of the group, ‘Abdullah RA, the last to respond.  ‘Umar RA said: “O son of Al Abbas, is that what you say also? (meaning do you also have nothing to say in reply to my question?)  ’Abdullah RA replied: “No.” ‘Umar RA asked, “Then what do you say of these verses?” ’Abdullah RA replied: “Through these verses, Allah Azza Wa Jall was informing the Prophet ﷺ about the nearness of his death. When Allah Azza Wa Jall said, “When there comes the help of Allah (to you, O Muhammad ﷺ against your enemies) and the conquest (of Makkah), and you see the people enter Allah’s Religion (Islam) in crowds,” it was as if Allah Azza Wa Jall was saying the following to the Prophet ﷺ: “When Allah’s help comes to you in the form of the conquest of Makkah, then that is a sign of your imminent death…”  ’Umar RA then said to ‘Abdullah RA, “What I know regarding this [chapter] is not any different than what you know regarding it (regarding its correct interpretation). ______ Subhan’Allah, did you see what ‘Umar RA did here. Indeed, this was how ‘Umar RA was - he was known more of answering questions by giving or supporting them with an example or practically answering them rather than by mere words. So yes, ‘Umar RA showcased that ‘Abdullah Ibn Abbas despite his young age was more knowledgeable than many of the eminent Sahabah let alone their children who were of his age. ‘Abdullah was only 13 years old when the Prophet ﷺ died yet this didn’t stop him from seeking knowledge by being in the company of the knowledgeable. ______ So why this topic- because I want to address an issue that many have shunned but is abruptly growing within our communities - the treatment new muslims get. Come to think of it, ‘Abdullah RA was young and new to the group and so everyone questioned his presence - isn’t he like the new muslims of nowadays? Today, when a person becomes a new muslim - rather than being purely happy for them, people tend to doubt their reasons why they accepted Islam. A sister who have been in dawah for years shared one beautiful statement with me, she said: “Whatever the reason a person has in accepting Islam, it is between him or her and Allah - but also know that Allah has accepted that and has guided him or her to Islam. So we have no right to judge it rather we welcome them with open arms and help them with anything we can.” But also, it’s not always the new Muslims even born Muslims go through this especially within their own families. When a born Muslim starts to practice and strive to become a better muslim - family members tend to mock them and think that they are very strict and have changed a lot and so they question them by throwing their past actions unto them. My dear brothers and sisters in Islam, whether you are a new Muslim or a born Muslim - seeking knowledge has been made obligatory for you - and this is not to harm you rather this is to help you and enable you to practice your religion in properly. Indeed, it is true that knowledge is powerful as it impacts our lives. If you are beyond your college years and just started to seek knowledge - push through, if you are young and is just about to learn - go ahead, you have us to support you. There is no age in seeking knowledge rather we all have to avoid committing sins as sins shutters away knowledge in staying in our hearts and minds. So if ever you find something difficult to understand, make istighfar. ______ May Allah make us amongst those people who seek knowledge purely for our own betterment as well as for His Sake so we may properly practice Islam in our lives.

• THE LEARNED MAN OF THIS UMMAH

Masrûq ibn al Ajda (RA) said; "Whenever I saw 'Ibn 'Abbas, I would say: He is the most handsome of men. When he spoke, I would say: He is the most eloquent of men. and when He held a conversation, I would say: He is the most knowledgable of men."  Umar ibn Al-Khattâb (RA) often sought his advice on important matters of the state and described him as "the young man of maturity." Sa'ad ibn Abi Waqqas (RA) described him; "I have never seen someone who was quicker in understanding, who had more knowledge and greater wisdom that Ibn Abbas. I have seen Umar summon him to discuss difficult problems in the presence of veterans of Badr from among the Muhajirin and Ansar. Ibn Abbas would speak and Umar would not disregard what he had to say." • HIS BIRTH   Abullāh was the second son of 'Abbas 'bin 'And al-Muttalib (Muhammad's ﷺ uncle) and Umm Al-Fadl Lubaba. (who was the second woman to convert to Islam, after her close friend Khadija bint Khuwaylid-Muhammad's ﷺ wife.) Like the friendship of his mother and Khadija, Abdullah and Muhammad ﷺ  also shared a close and intimate tie of a life-long love and devotion.  Abdullah (RA) attached himself to the service of Muhammad ﷺ, he would run to fetch water for him when He ﷺ  wanted to make wudhū, stand behind Muhammad ﷺ in prayer and accompany him on journeys or expeditions, following next in line to him; thus he became like the shadow of Muhammad ﷺ, constantly in his company. • HIS PURSUIT OF LEARNING Being a shadow of Muhammad ﷺ, he was attentive and alert to whatever Muhammad ﷺ did and said. His heart was enthusiastic and his young mind was pure and uncluttered, committing Muhammad's words to memory with the capacity and accuracy of a recording instrument. 

Through this, Abdullah became one of the most learned companions of Muhammad ﷺ, preserving on behalf of later generations of Muslims, the priceless words of the Messenger of Allah.

It is said that he committed to memory about 1,660 sayings of Muhammad ﷺ which are recorded and authenticated in the collections of Al Bukhari and Muslim.

Muhammad ﷺ used to draw Abdullah as a child close to him, pat him on the shoulder and make du'a saying;

"O lord, make him acquire a deep understanding of the religion of Islam and instruct him in the meaning and interpretation of things."

Muhammad moreover prayed that he be granted not just knowledge and understanding but wisdom. 

Indeed, Muhammad's  prayer undoubtedly was granted for the young Abdullah was to prove time and again that he possessed wisdom beyond his years. But it was a wisdom that came only with devotion and the dogged pursuit of knowledge both during His lifetime and after his death.

• HIS SCRUTINY UPON THE AHADITH OF MUHAMMAD ﷺ

Abdullah (RA) never missed any of the assemblies of Muhammad, he would commit to memory whatever he said. 

After the death of Muhammad, he would take care to go to as many companions as possible especially those who knew Muhammad longer and learn from them what Muhammad had taught them. 

Whenever he heard that someone knew a hadith of Muhammad he did not know he would go quickly to him and record it. He would subject whatever he heard to close scrutiny and check it against other reports. He would go as many as thirty companions to verify a single matter.

• SPREADING THE ILM

Abdullah ibn Abbas (RA) was not content to accumulate knowledge. He felt he had the duty to the ummah to educate those in search of knowledge and the general masses of the Muslim community. 

He turned to teaching and his house became a university. - a university with specialized teaching but with the difference that there was was only one teacher, Abdullah ibn Abbas.

One of his companions described a typical scene in front of his house: “I saw people converging on the roads leading to his house until there was hardly any room in front of his house. I went to him and informed him about the crowds at his door and he said: ‘Get me water for wudu.

After performing wudu he sat and said: “Go out and say them, Whoever wants to ask about the Quran and the pronunciation of its letters, let him in.’

This I did and people entered until the house was filled. Whatever he was asked, Abdullah was able to explain and even provide additional information to what was asked. Then he said to his students: ‘Make way for your brothers.’ Then to me he said: ‘Go out and say, who wants to ask about the Quran and its interpretation, let him enter.’

Again, the house was filled and Abdullah explained and provided more information than what requested. And it so continued with groups of people coming in to discuss on various topics.”

There used to be congestion with many groups of people coming to discuss different subjects on a single day. So Abdullah decided to devote one day exclusively for a particular subject .This way, one day the exegesis of the Quran would be taught while on another day only Fiqh .The maghazi or campaigns of the Prophet, poetry, Arab history before Islam were each allocated a special day.

Abdullah Ibn Abbas explained everything to his students in precise, clear and logical way. His arguments were persuasive and supported by relevant textual evidence and historical facts. Abdullah’s teaching would reflect a powerful memory and intellect.

• HIS DEVOTION AND PERSONALITY

He was courageous in speaking truth, preferred peace above war, and logic against force and violence. He was a person with perceptive thought and vast knowledge. Also was constant in his devotion.

He kept voluntary fasts regularly and often stayed up at night in prayer. He would weep while praying and reading the Quran. And when reciting verses dealing with death, resurrection and the life hereafter, his voice would be heavy from deep sobbing.

He was also known for his great generosity and hospitality .Some of his contemporaries said of his household: “We have not seen a house which has more food or drink or knowledge than the house of Ibn Abbas

Indeed, Abdullah Ibn Abbas had proved throughout his life a genuine, caring and abiding concern for people.

Abdullah Ibn Abbas(RA) on righteouness