How to Turn Sun Wukong into a Woman
No, this post has nothing to do with the 72 changes. It is a byproduct of my recent "How to Kill Sun Wukong" article. It details a ritual (from another famous vernacular novel) that secretly steals an immortal's spirit, tethers it to a straw effigy, and then kills the target by shooting it with arrows. In that article, I introduced a story idea where Zhu Bajie and/or Sha Wujing could race to stop the ritual. But what if they failed and the Monkey King was killed?
The rite only terminates the immortal's physical body. It doesn't destroy the spirit. And since Wukong hasn't yet achieved Buddha-Nature, meaning he is still subject to the wheel of rebirth, his spirit would report to the underworld for processing. He could definitely be transferred to a new reincarnation; however, considering the journey would still be ongoing and the Tang Monk is always in trouble, heaven might rush to find our hero a new body. This actually happens to a minor character in the 1592 JTTW.
The ledgers of hell show that the deceased wife of a Tang official was fated to live a long life (i.e. she wasn't supposed to be dead). Therefore, the underworld bureaucracy takes the timely passing of the Tang Emperor's sister as an opportunity to force the soul of the official's wife into the princess' body. The best part is that she still retains her memories from her past life (Wu & Yu, 2012, vol. 1, pp. 268-269)!
Heaven might find the only suitable body that can contain Monkey's soul is a recently deceased demoness (fox, yaksha, tree, etc.). [1] I imagine this would result in Sun Wukong being weaker, not because she's now a woman, but because few beings can match Monkey's original physical and magical might. This would naturally lead to her coming to terms with a loss of power. She could still be a very strong fighter, just not as strong as her past life. This might cause her to use more cunning when dealing with especially powerful evils encountered along the journey.
Image found here. By @elysiel.
1) I even considered Princess Iron Fan as the receptacle. However, she is said to having a positive fate in the novel: "In the end she, too, attained the right fruit [i.e. Buddhist merit] and a lasting reputation in the sutrasâ (Wu & Yu, 2012, vol. 3, p. 163). I think choosing her would muddy our Lady's accomplishments.
Wu, C., & Yu, A. C. (2012). The Journey to the West (Vols. 1-4) (Rev. ed.). Chicago, Illinois: University of Chicago Press.
