Oh, this poor boy. I imagine this is how a lot of people raised in conservative households who are now a lot more politically left feel. What this actually reminds me of is stories of how people managed to leave hate groups and change their whole belief system. Mariusâs situation is less severe, but Hugo does a surprisingly good job of showing that it takes work and research to break out of this conditioning (and sometimes it still steers you headlong into Bonapartism). Marius is educated, but he realizes thereâs clearly still a lot to learn and commits to educating himself from sources he has so far avoided.
And itâs a never-ending process; we see Marius challenged yet again by Combeferre and the more radical Amis. BUT but, I think this is a very good illustration of how people actually end up changing their minds. âHe had not known neither one nor the other, and he had had a sort of voluntary night over his eyes.â Take all of this with the caveat that he isnât really doing this to be a politically informed member of a just society, but to connect with the ideals of his father. This isnât bad at all, but context is important and we see how it quickly warps his findings.
Iâm immensely amused that Marius reaches out, toward Saint-Just, towards Robespierre, oh heâs riiiight there....and just pushes past and grabs Napoleon. Iâm sorry, I cannot shake the image of Marius just t-posing in his attic room shouting âVive lâempereur!â
Iâm cackling at this chapter title even though I know itâs slightly more grim than all that. I read this in Gillenormadâs voice saying, âMust be some petticoat!â
Theodule is the epitome of the hot-but-incredibly-stupid trope, I stand by this. He just wants to be named Alfred...he thinks a tryst in a church is spicy...I respect him and his truth. He puts up with an aunt who pinches his cheeks and âonly preferred him because she did not see himâ because heâs obedient and dutiful to a fault.
ââ...you would not leave your family to go to see such a creature.â
The lancer put on the satisfied grimace of Cartouche praised for his honesty.â
She murdered him! Unsteady, grave Marius has a lass and the handsome lancer Theodule doesnât, heâs too scrupulous and dutiful, heâs a slave to his orders, certainly not courting material.
On a final serious note, I am very sad for Marius. However, heâs grieving for a concept, something that he hasnât lost so much as never had. I think this form of grief is what drives him to deify Napoleon; heâs abruptly aware of what he lacked and itâs painful. Mariusâs father isnât real to him, not really. If he had been able to meet his father just once, been given some human figure, I donât think heâd have this need to make him into an abstract ideal that only exists through war records and political philosophies.Â
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So this chapter is why we needed to read Waterloo first.
Waterloo gives us the necessary context to parse Mariusâ hero worship, to understand why heâs Wrong but also why we shouldnât judge him too harshly for being so. Waterloo paints Napoleon through his radiance, exposes the details of him that Marius is too blinded to see, but does not pretend that the radiance isnât there. We understand why Marius comes to the conclusion that he does, just as we understand why heâs wrong to do so.
And thatâs important. Because Hugo is very much presenting this as an understandable mistake made by a very young, very inexperienced man. This is Mariusâ first attempt at forming his own opinion about the world, and he can only improve from here. He throws himself into research but doesnât have the skills to critically analyzed what heâs reading -- I feel like itâs not going out on much of a limb to suggest that critical analysis is not a skill Gillenormand encouraged terribly much -- and so accepts everything pretty much at face value.
(Sidenote: Marius is so deeply endearing in these chapters. I forget how adorable and earnest he is when we first meet him.)
Hugo underlines Mariusâ conversion with some solid, straight forward light symbolism. Weâre back to using light as a symbol for mental clarity, rather than Truth, although itâs cleverly disguised as being about finding truth. Marius climbs from the darkness of being Ultra into the radiance of Bonapartism, but Hugoâs pretty clear in his narration that he doesnât think Bonapartism is the objective way to go. Instead, itâs Mariusâ journey to forming his own convictions about something, and the more certain he becomes the brighter the light. Itâs pretty much spelled out in this passage: âAnd, slowly, almost reluctantly at the outset, then with elation and as though drawn by an irresistible fascination, he began to climb one by one first the dark steps, then the dimly lit steps, finally the bright and splendid steps of enthusiasm."
(A further symbolism note: when Marius has his moment of final conversion and shouts praises to Napoleon through his window, our attention is deliberately drawn to the stars in the sky. Weâve already noted the consistent lack of stars during moments of character turmoil, either internal or external. Here itâs the opposite. Marius has found certainty, and the stars are clearly visible to herald it.)
Of course, we have a smattering of the more standard kind -- Marius initially shrinks back, dazzled by the light of the revolution and its main protagonists. But even that is tied to his own clarity of mind, to his shedding his conditioning and making up his own mind about the word.
And I like that Hugo takes the time to point out that this is a process, even if itâs happening at something of a break-neck pace. Even someone as all or nothing as Marius needs time to flip his entire worldview, and we watch as he embraces first the ills of monarchism and then the revolution and, finally, Napoleon himself.
The main thing I took from this chapter is that politics/political opinions are incomplete without their being love for family and others, as Mabeuf says in his speech to Marius. âCertainly I'm in favour of political opinions, but there are people who donât know where to stop [...] You donât keep a father away from his child for that.â
Mabeufâs place in the church is sanctified because he observes such a touching scene, the love of a father for his child. Hugo also criticises Gillenormand through Mabeuf here for the fact that he separates the father from the son and highlights Georgesâ sacrifice for Marius, so that his son would grow up in wealth, although Marius did not grow up to be happy.
My main feelings about this chapter really relate to Mabeuf and how much I love him. He gets to know Georges and become friends with him- what a kind, gentle soul.
Marius gets his moment of, well I wouldnât exactly call it a Bishop-Valjean moment, but this is a turning point for him. Knowing that his father cares/cared so much about him makes him reevaluate things and undergo a significant change, almost a personal revolution.
Of course, we donât get to see his internal state in this chapter, but considering that this is Marius, it is obvious that the main thing that he believed- that his father did not love him- fell away and now he must know who the man is, so he can care about him. Mabeuf started Mariusâ journey towards love, before that he did not love his grandfather or anyone around him since he was a child- poor Marius. Â
But really that may be more because Gillenormand is so out of touch with Marius that his first instinct is to think that Marius is going to spend a few days with a sweetheart because that is his point of reference, that is what he would do. It does highlight how much difficulty Gillenormand has in relating to other people and in understanding other people. He does not ask Marius about his trip to Vernon after the burial, it is not important to him. He does not have a meaningful relationship with his own grandson, like every other relationship in his life. Â
3.3.6
Marius as we have seen does not do things in a balanced way, he was described as fanatical before. The first thing he really does is read all the newspapers, journals, bulletins that he can find, especially the back issues of the Moniteur which was the official journal and a tool of state propaganda according to Wikipedia. He also collects all the anecdotes about his fatherâs life from people who knew him including Mabeuf.
It may be slightly hilarious that Gillenormand guesses that Marius has a passion but also that he guesses it wrongly. Marius does indeed have a passion which leaves him dazzled and in light compared to the dusty old salons of the ultra royalists.
It does shift his perspectives, he goes from being an ultra-royalist/royalist, to thinking well about some Revolutionary figures and settles on imperialism as a good thing. Napoleon shines like the sun for him. He is guided by his great love for his father, so he is not really being objective here, which the narrative also highlights, but I do like the way the gradual shift in his opinions is explained. His opinions on politics change his opinions about his father. His father is no longer a âbrigand of the loireâ that he was told all his life, but someone who fought for his country. Somehow his admiration and his love for his country grow with his love for his father, he finds one with the other. Itâs also interesting that he finds his father through politics.
Because his political opinions are linked with his father, he holds them in his heart as the truth in this chapter. I canât really find fault with that, since everything happened in a relatively short time for Marius, him meeting Mabeuf and realising a new appreciation for his father, his father quickly becomes great along with Napoleon, without him evaluating his opinions in greater depth. I can sort of forgive him for worshipping the bust of Caesar and for supporting the imperialist view and his cry of âLong Live Emperorâ.
He really does not have anyone guiding him, no friends at this stage, no one to give him a middle point of view or play the devilâs advocate when it comes to thinking of Napoleon as a dazzling light, in the immensity of space. Still this is progress made and that is what the narrative is supporting, progress made with good intentions. Â
The narrative is clear though that what Marius is doing is admiring the military strength by reading the army bulletins, the narrative does not mind Mariusâ idolation of his father but that he supports military conquests and Napoleon as a great man on that basis. Â
Printing out a hundred calling cards remains one of the genuinely hilarious moments, but it also shows how completely Marius has adopted the identity of his father, not content in doing anything by halves.
Gillenormandâs frivolity, as represented by Geronte (an old man) from Moliereâs comedy, then becomes much more jarring to him in his Romantic melancholy and reflections on his father, they were both in different plays and now that their politics are different, they donât have anything in common with each other and Marius cannot hide this resentment, he becomes more withdrawn and alienated from his grandfather, even going to find Thenardier as his father wished of him. Having discovered his father and a source of paternal love, Gillenormand cannot play the role of the paternal figure for Marius. Â
But the fault also lies with Gillenormand, he really never truly saw Marius even when he was looking at him, otherwise he would have seen that black ribbon of mourning.
(Sidenote: I wonder if you could compare Mariusâ complete devotion to an idea to either Javert or maybe Enjolras. Javert does not admittedly care about love in any form which is why he derails after undergoing a great change in opinions, an upheaval like Marius. Enjolras comes from a place of love and he is devoted to an idea completely, but also changes and accommodates his friendsâ opinions over time and continually grows. Marius has made a step towards progress but he still needs to grow a lot more. Obviously, Marius and Enjolras are still dissimilar enough, so I donât really know where I am going with this.)
Marius disappeared for three days, and when he came back to Paris, he went straight to the library and did as much research as he could about his father. His grandfather thinks that Marius is in love with a girl.
Dazzled by new information, Marius comes to the conclusion that the results of the Revolution were good.
Marius deeply regrets not being able to talk to his father now.
Marius had grown up being taught to hate Napoleon, but as he studies the Revolution, he begins to view him as greater and greater in his mind until one night, while reading, he stands up and shouts, âLong live the Emperor!â out his window. He begins to view Napoleon as a god.
His family still doesnât know how radically changed Mariusâs political views have become. He orders 100 cards with Le Baron Marius Pontmercy printed on them and keeps them in his pocket. He becomes cold towards his grandfather, but Marius makes the excuse that heâs preoccupied with his studies, and his grandfather thinks that itâs just because heâs in love.
Marius goes to Montfermeil to try to find Thenardier, but he is unsuccessful.
Sometimes, you do just need to scream out a window because you love Napoleon so much.Â
Marius also pulls a Hermione here, heading straight to the library to read everything he can about his father, Napoleon, and the last 40 years of French history. I notice that Hugo explicitly mentions the leaders of the revolution as writers and historical figures that Marius is encountering and gaining respect for. Our emo boy ends up fixating on Napoleon, but he's at least sympathetic to the republic even before he gets slaughtered by the words "to be free".
Marius imagines using 'tu' towards his father. He always uses 'vous' to his grandfather, so I'm taking this as a sign of the intimacy of the relationship he wishes they could have had.
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The one in which Marius goes all-in on learning about his dad, and ends up falling in love with Napoleon. Also, he gives himself a crash course in recent political history. Gillenormand persists in labelling this as an affair, which is either hilarious to me because he is right (Marius is basically in love with the idea of the French Empire) or because he is wrong (G can't differrentiate between teenage emo reading and teenage crush drama). Either way, I am an evil person who is enjoying this misunderstanding.
Except for the bit where Marius apparently has no use for his cards, ie, has no social circle. Poor, lonely Marius. I vote he finds some friends.
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