if anyoneâs in the mood to check out some of the books yohan was reading and/or had on his shelf, i gathered all of english language books and compiled them into a shorter list from my devil judge book list iâd made awhile back.
hopefully some of these might be interesting to check out, if you havenât already.
Demons â Fyodor Dostoevsky
Beyond Good and Evil â Friedrich Nietzsche
Faustâ Johann Wolfgang von Goethe
Great Expectations - Charles Dickens
Wuthering Heights - Emily Bronte
The God of Small Things - Arundati Roy
The Scions of Shannara - Terry Brooks
Clinical Diagnosis of Mental Disorders - Benjamin B. Wolman
Strokes of Genius - L. Jon Wertheim
Mafia Wipeout - Donald W. Cox
Ethology: Its Nature and Relations with Other Sciences - Robert A. Hinde
The Peopleâs Lawyer - Author Unknown (could possibly reference The Peopleâs Lawyer: The Life and Times of Frank J. Kelley, the Nationâs Longest-Serving Attorney General - Frank J. Kelly)
Eichmann in Jerusalem: A Report on the Banality of Evil - Hannah Arednt
The Moon and Sixpence - Somerset Maugham
Crime and Punishment - Fyodor Dostoevsky
The Naked Heart - Jacqueline Briskin
For All Mankind - Harry Hurt III
Wise Guy - Nicholas Pileggi
The Journals of John Cheever - John Cheever
Wuthering Heights - Emily Bronte
Le Rouge et le Noir (ě§ęłź í) - Stendhal
Reason for Hope: A Spiritual Journey - Jane Goodall
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so, i made a gifset about who i thought falls under the seven deadly sins. and also shameless plug - please go reblog the gifset i made for this. took me ages to do.
but i figured i might as well make a meta post to correlate. so this is that post. itâs not everything i could discuss. i could be here for hours more, truth be told. but i hope itâs enough to chew on.
while i feel like a lot of these are going to be a no-brainer, i still want to talk it through because idk. i can, and i want to, and i feel like it, lmao.
gluttony
the elite are privileged and have an opportunity to indulge so much more than the general public, but in many different ways. this is shown throughout the show in the fact that they can indulge on luxury food, have political power, they can make a phone call or snap their fingers and everyone must follow their orders.
and the thing about gluttony is that there is always more to be had. you take a little and then realize itâs not enough and so you ask for more. case in point: in episode 11 when sunah suggests that yohan could be the new president, the current one gives her an alternative: dictatorship. because it wasnât just enough for him to be an actor and the presiding president.
youâll also know they turn in on themselves - the two other guys in the elite group. one who owns the company and the other dude - i really cannot remember their names and what they do, but yâall know who iâm talking about. it was so easy for them, when threatened, to fabricate documents to give to yohan about each other in order to get ahead. gluttony is only shared in the relationships we have until one realizes they can take a little extra of the pie. itâs the selfishness of having all the leftovers. gluttony cannot necessarily exist without someone elseâs sacrifice.
lust
i kind of had an ah-ah moment when i was talking this over with @technitangoâ. i was trying to decide who was going to be lust because lust is portrayed very, very differently in this show than what most of us are used to. we, of course, know sunah who lusts after a life of indulgence and riches because she equates that with respect more than actually wanting it because itâs monetarily worth something.
but then i realized the public is lust because of their need for justice. i wonât say revenge necessarily because theyâre doing as theyâre told when given the judge show. but we can quickly see how that evaporates into something akin to bloodlust, for criminals and people who normally get away with shit, to have their fair taste at conviction for their misdeeds. we even see it with yohanâs fanboy club - the lust that comes from adoration and dedication.
and even more so, the public is easily swayed and so is the nature of lust. it follows in the vein of needs and wants, and as soon as new information is presented, however may false, so does the wants and desires of what people want sway. how easy was it for them to turn on yohan for a split second on two occasions - on two accounts of bribery.
envy
envy, above all, is about wanting what others have because you do not have it yourself. it may not be exactly what they have, but a form of it. some people donât necessarily want money - they want what it can by, which is time, health and material goods.
sunah is the perfect example of this. she envies respect and recognition. she talks about bright and shiny objects, and thatâs true to her kleptomania tendences, but more than anything, she wants to be seen as an equal because being poor with a vastly different upbringing means sheâs looked down upon by those she thinks matters.
which also begs the question why she feels the need to seek validation from people in higher statuses to begin with when she can be the exception and not the rule - form her own understanding and environment to show others that the typical way of the elite is not actually all itâs cracked up to be - to which we see when she has no one to celebrate her victory with. itâs lonely being at the top. you get to your goal you thought you wanted but then what?
more importantly, sunah also envies family, relationships and simply put, human interaction. she wants to be cared for and treasured, and she looks for that in her position of power. because then all eyes are on you. because then thatâs what people care about. what she fails to see is that those eyes are just as fruitless and just as wavering. to be a leader means people loving the idea of you but not you as a person.
âpeople of envious nature are sometimes stimulated to seek to emulate those who have completed some great achievements and in doing so achieve something great for themselves,â according to Understanding Philosophy.
wrath
while i realize that gaon not might entirely fit the wrath trope, he certainly has his moments, and i think heâs lived with a tampered flame since his parentâs death. he just learned to briefly put it out in the form of distractions and a false sense of righteousness and justice. it isnât until he meets yohan that someone finally gives him the okay to feel the entirety of his emotions, that lets him breath and tells him itâs okay to feel anger and hurt. and while gaon ultimately chooses not to exact revenge, his wrath is what led him to becoming a judge and walking away from his teenage crimality.
gaon transposed his wrath into seeking justice, transformed it into livelihood, and reformed his narrative so that he was no longer angry and a teen with rash emotions. it was simply redirected and never really forgotten. yohan turned that redirection back around onto gaonâs ultimate heartache. fueled with that, it became easier to justify himself and his actions.
the most pivotal moment of turning his back on this mindset is, of course, the ministerâs suicide, where he takes a good look at himself and doesnât like what he sees. at this point, gaonâs upset isnât necessarily at yohan but at the situation in which they got themselves into. because the thing is, gaon doesnât absolve himself from what they did. he doesnât turn a blind eye to that and try to dismiss it. he owns up to what happened and confesses how he feels to yohan and how he has to leave for his own good, and in some indirect way, for yohanâs, too.
with yohan, his ultimately weakness, despite never admitting to it, is family. his wrath comes in the form of anger when the ones he loves are threatened. yohan lives by a moral code of loyalty because that means you wonât be abandoned, and as a child who lived with that verdict since the day he was born, itâs an ever-pressing theme of his.
thing is, wrath comes in two particular forms for yohan. again, one is family and the second is the rose-colored glasses heâs given himself in his revenge story. heâs always had a goal to presumably make right the wrong for taking away isaac, but within that, 10 years is a long time to plot revenge, to the point where it becomes so much easier to lose yourself to that, to become enraged with it and forget the initial goal all along. we see this in his inability to form the bonding moments needed with his niece and his casual throwaway comments over peopleâs lives - the comment he made to gaon about moving on to the next plan, and the ultimately nail in the coffin of pushing gaon to leaving him.
his fury has also led him to convince himself his own humanity is nothing short of a lie. therefore, itâs easier to justify the means to an end because of his own self-worth and self-deprecation. itâs almost like a self-fulfilling prophecy: he even admitted to gaonâs mentor that he is an abyss. heâs referred to himself as nothing but an animal or a monster - all characteristics of despondency to survive and to justify what heâs doing. sort of like a catch 22, yohan claims heâs an animal/monster and behaves as such, but because he behaves as such, it means heâs an animal/monster.
wrath for gaon and yohan are very different yet the same. they are slow-burning, and thatâs a dangerous type. itâs actually interesting when you think about the fire imagery surrounding the two of them because flames are quick to lap at anything in its wake, to destroy within a matter of minutes. and yet for the two of these men, their internal fire eats them from the inside out, painfully, until theyâre almost unrecognizable to others and to themselves.
sloth
sloth was a little more difficult to pinpoint because of its characteristics. it was either the minister versus the mentor, both of which i think could work in this role. however, i chose the minister simply because sheâs featured more and intertwines heavily with the plot line.
soth is a medieval translation of the Latin term acedia, meaning âwithout care.â
the ultimate characteristic of sloth is often identified as laziness, and while itâs easy to argue that the minister hasnât been lazy in her ability to get where she is, she became as much when she started lying to get to her position. isnât lying known as the easier way out? it absolves you of responsibility, of putting in the hard work, of apologizing and making things right. in the end, she had a goal and found the easiest solution to get there through her lack of responsibility for the roles she more than likely swore an oath to.
but that also translates into the other attributes of sloth: a failure to do the right thing, lack of emotions for people or of the self, and the fact that it âhinders man in his righteous undertakings and thus becomes a terrible source of manâs undoingâ according to The Seven Deadly Sins: Society and Evil.
while i think there are a lot of components of sloth that may not necessarily fit the minister, the apathy and carelessness are enough to showcase her aggression, despondency and restlessness when what little efforts she does put in do not go her way. another interesting thing to note is that many of slothâs traits correspond with symptoms of mental illness, such as depression and anxiety. itâs an interesting thing to note given the way the minister chooses to end her life.
greed
i donât know that jinjoo wouldâve had any provocation to the limelight if it wasnât for sunahâs direction, but sheâs eager to please and wants to be useful. itâs only natural for her to want more because itâs clear sheâs a career woman, loves her job and has a heart for serving the people.
but like gluttony, greed is also that little thing that plants itself and can take on a life of its own. you start looking for justifications as to why you canât have more than what you do, and in jinjooâs situation, sheâs already overlooked through no fault of her own. and itâs not that gaon and yohan are doing it purposefully, which is what makes their neglect heartbreaking, because truthfully, theyâre after the same thing jinoo is. sure, it looks different and the foundation of it is different, same with their motives. but theyâre all three judges on a residing bench working to exact justice - even if all three of them have their own personal agenda.Â
i donât think jinoo fully aligns with greed, but she does want more for herself, and i think thatâs only natural. you can tell she has a heart, and sheâs keen not to be overlooked. this isnât her pain point so much as it is she knows her worth and is more than ready to do what it takes to get where she wants. this, in and of itself, isnât necessarily a bad trait, but we can see how it leads to being deceived, especially for someone whoâs been left in the dark for so long.
she is enticed by the glitz and the glamour of being a head judge, but you can tell she feels some remorse and guilt for those thoughts at times. i think her sense of greed is a battle within herself more than it is extremely outwardly.
pride
soohyunâs pride comes in the form of her imbalance with right and wrong. her sense of righteousness and justice is so far leaning, even more than gaonâs. it can be chalked up to her being a cop, but weâve seen instances of this outside of her role within that agency. her pride doesnât let her see beyond saving gaon and getting to the bottom of every mystery that comes her way.
it also comes in the form of impulsiveness and her savior complex, putting elijah in danger, for example, instead of waiting for backup. itâs not necessarily from a belief that she can fix things all on her own, but she sees injustice and immediately jumps in. another case in point is her and gaon watching yohan wreck the ministerâs sonâs car. sheâs ready to go stop him, but gaon pulls her back, most likely because at that point, they hadnât been observing the situation for very long to get a read on it. also the fact that at that point, neither of them truly knew yohan and his capabilities.
but as to where her characteristics come from, we simply donât know beyond that of gaon. itâs unfortunate because we donât have much of her backstory, so there is no real understanding why she so firmly believes in entities of regulation beyond keeping her friend out of jail. she prides herself on her work and what sheâs able to accomplish, which is why itâs devastating to her to have to protect gaon by cleaning up his bloody handprint.
aristotle is of the belief that, âpride, then, seems to be a sort of crown of the virtues; for it makes them greater, and it is not found without them. Therefore it is hard to be truly proud; for it is impossible without nobility and goodness of character,â from Nicomachean Ethics.
but pride for soohyun isnât about honors or rewards. itâs for herself and her capabilities, her ability to protect gaon, and the virtues sheâs set as the precedent for herself. because sometimes itâs not even about establishing morals and ethics upon yourself. itâs about feelings/intuition, logic and observation. and no, i donât mean the feelings she has for gaon. there are things that humans do, both actions and words, that we inherently know are bad without someone telling us as much and without the rules of the world seared into our brains. there are some things we know, for a fact, are wrong to us as individuals.
for soohyun, she knows that gaonâs actions, and even her own, have consequences. from what weâve seen, i think it can be argued that itâs really about not doing those actions to prevent an outcome - not necessarily from a place of being just and right. that doesnât mean she doesnât understand good morals/ethics, but again, we have no background of what her internal guidance actually is.
to put this in laymanâs terms, weâll use gaon wanting to stab the conman in his youth. soohyun knows itâs wrong because it will incriminate gaon and therefore she stops it. gaonâs gone to her because he sees her as a moral compass. but is her own internal navigation rooted in justice the way gaon had to find it in the judicial system, or is hers rooted in her pride of keeping gaon safe? she stops him from doing things that will get him in trouble, but is she stopping him because the action itself is wrong or because the outcome will result in undesirable consequences for the two of them?
and of course, there is a flipped argument to be had there - iâm not arguing that gaon stabbing the conman would be right or justified. but what i am saying is that for her, her worldview is the only right one, and when anyone steps out of that, even gaon, it becomes a bit of an issue: the pride she has for that is palpable.
every character indulges
truthfully, every character has at least one form of these sins rooted in their characterization. some are larger than others, but the breadth of it can be explored even further for each. and thatâs what makes them more realistic and not just characters written on a page or following a linear progression of their writing deity.
the seven deadly sins are also notoriously rooted in religion. theyâre also a defining feature of aristotleâs works that represent the golden mean, in which each vice is parallel to a virtue.
the devil judge is so layered, but i think at the heart of it, itâs about humanity at its core. sprinked in are the philosophies and contradictions and what it means to look in the mirror, what happens when weâre blind to seeing our true selves and most importantly, how much changes when weâre swayed by our own misgivings. it really asks us to understand nature versus nurture, that people must find a belief in something to keep them going, and how futile our hopes and desires can actually be if weâre not carefully regulating ourselves, nevermind the entities established by society to regulate us, too.
the entirety of the show genuinely begs the question as to who is truly right, who is truly wrong, and if itâs even possible to find the correct answer.