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Watch: Elizabeth Warren lit up Donald Trump with her most pointed, brutal words yet.

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Watch: President Obama calls Orlando gay club shooting an act of âterror and hateâ in speech.
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Thatâs how many of our wiretaps are for drugs, not terrorism (via anarcho-queer)
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The attack took place shortly after the first stirrings of trouble in the southern Syrian city of Daraa in March 2011.
Several old Russian-made military trucks packed with Syrian security forces rolled onto a hard slope on a valley road between Daraa al-Mahata and Daraa al-Balad. Unbeknown to the passengers, the sloping road was slick with oil poured by gunmen waiting to ambush the troops.
Brakes were pumped as the trucks slid into each other, but the shooting started even before the vehicles managed to roll to a stop. According to several different opposition sources, up to 60 Syrian security forces were killed that day in a massacre that has been hidden by both the Syrian government and residents of Daraa.
One Daraa native explains:Â âAt that time, the government did not want to show they are weak and the opposition did not want to show they are armed.â
Beyond that, the details are sketchy. Nizar Nayouf, a longtime Syria dissident and blogger who wrote about the killings, says the massacre took place in the final week of March 2011.
A source who was in Daraa at the time, places the attack before the second week of April.
Rami Abdul Rahman, an anti-government activist who heads up the Syrian Observatory for Human Rights (SOHR), the most quoted Western media source on Syrian casualties, tells me:Â âIt was on the first of April and about 18 or 19 security forces â or âmukhabaratâ â were killed.â
Syriaâs Deputy Foreign Minister Dr. Faisal Mekdad is a rare government official familiar with the incident. Mekdad studied in Daraa, is from a town 35 kilometers to the east called Ghasson, and made several official visits to Daraa during the early days of the crisis. The version he tells me is similar, down to the details of where the ambush took place â and how. Mekdad, however, believes that around 24 Syrian army soldiers were shot that day.
Why would the Syrian government hide this information, when it would bolster their narrative of events â namely that âarmed groupsâ were targeting authorities from the start, and that the uprising was not allâpeacefulâ?
In Mekdadâs view, âthis incident was hidden by the government and by the security for reasons I can interpret as an attempt not to antagonize or not to raise emotions and to calm things down â not to encourage any attempt to inflame emotions which may lead to escalation of the situation â which at that time was not the policy.â
A picture taken by a mobile phone shows Syrian anti-government protesters taking part in a demonstration in Banias in northeastern Syria on April 22, 2011 as calls were launched for nationwide âGood Fridayâ rallies, a day after President Bashar al-Assad scrapped decades of draconian emergency rule.
April 2011: The killing of soldiers
What we do know for certain is that on April 25, 2011, nineteen Syrian soldiers were gunned down in Daraa by unknown assailants. The names, ages, dates of birth and death, place of birth and death and marital/parental status of these 19 soldiers are documented in a list of military casualties obtained from Syriaâs Defense Ministry.
The list was corroborated by another document â given to me by a non-government acquaintance involved in peace efforts â that details 2011 security casualties. All 19 names were verified by this second list.
Were these the soldiers of the âDaraa massacre?â April 25 is later than the dates suggested by multiple sources â and these 19 deaths were not exactly âhidden.â
But even more startling than actually finding the 19 Daraa soldiers on a list, was the discovery that in April 2011, eighty-eight soldiers were killed by unknown shooters in different areas across Syria.
Keep in mind that the Syrian army was mostly not in the field that early on in the conflict. Other security forces like police and intelligence groups were on the front lines then â and they are not included in this death toll.
The first Syrian soldiers to be killed in the conflict, Saâer Yahya Merhej and Habeel Anis Dayoub, were killed on March 23 in Daraa.
Two days after those first military casualties, Alaâa Nafez Salman was gunned down in Latakia.
On April 9, Ayham Mohammad Ghazali was shot dead in Douma, south of Damascus. The first soldier killing in Homs Province â in Teldo â was on April 10 when Eissa Shaaban Fayyad was shot.
April 10 was also the day when we learned of the first massacre of Syrian soldiers â in Banyas, Tartous â when nine troops were ambushed and gunned down on a passing bus. The BBC, Al Jazeera and the Guardian all initially quoted witnesses claiming the dead soldiers were âdefectorsâ shot by the Syrian army for refusing to fire on civilians.
A protester in the flahspoint central Syrian city of Homs throws a tear gas bomb back towards security forces, on December 27, 2011.Â
That narrative was debunked later, but the story that soldiers were being killed by their own commanders stuck hard throughout 2011 â and gave the media an excuse to ignore stories that security forces were being targeted by armed groups.
The SOHRâs Rami Abdul Rahman says of the âdefectorâ storyline: âThis game of saying the army is killing defectors for leaving â I never accepted this because it is propaganda.â It is likely that this narrative was used early on by opposition activists to encourage divisions and defections among the armed forces. If military commanders were shooting their own men, you can be certain the Syrian army would not have remained intact and united three years on.
After the Banyas slayings, soldier deaths in April continued to pop up in different parts of the country â Moadamiyah, Idlib, Harasta, al-Masmiyah (near Suweida), Talkalakh and the suburbs of Damascus.
But on April 23, seven soldiers were slaughtered in Nawa, a town near Daraa. Those killings did not make the headlines like the one in Banyas. Notably, the incident took place right after the Syrian government tried to defuse tensions by abolishing the state security courts, lifting the state of emergency, granting general amnesties and recognizing the right to peaceful protest.
Two days later, on April 25 â Easter Monday â Syrian troops finally moved into Daraa. In what became the scene of the second mass slaying of soldiers since the weekend, 19 soldiers were shot dead that day.
This information also never made it to the headlines.
Instead, all we ever heard was about the mass killing of civilians by security forces: âThe dictator slaughtering his own people.â But three years into the Syrian crisis, can we say that things may have taken a different turn if we had access to more information? Or if media had simply provided equal air-time to the different, contesting testimonies that were available to us?
Facts versus fiction
A report by Human Rights Watch (HRW) relies entirely on 50 unnamed activists, witnesses andâdefected soldiersâ to set the scene for what was taking place in Daraa around that time.
HRW witnesses provided accounts of âsecurity forces using lethal force against protesters during demonstrationsâ and âfuneral processions.â In some cases, says HRW, âsecurity forces first used teargas or fired in the air, but when the protesters refused to disperse, they fired live ammunition from automatic weapons into the crowdsâŚFrom the end of March witnesses consistently reported the presence of snipers on government buildings near the protests who targeted and killed many of the protesters.â
The HRW report also states:Â âSyrian authorities repeatedly claimed that the violence in Daraa was perpetrated by armed terrorist gangs, incited and sponsored from abroad.â
Today we know that this statement is fairly representative of a large segment of Islamist militants inside Syria, but was it true in Daraa in early 2011 as well?
There are some things we know as fact. For instance, we have visual evidence of armed men crossing the Lebanese border into Syria during April and May 2011, according to video footage and testimony from former Al Jazeera reporter Ali Hashem, whose video was censored by his network.
Lebanese army troops deploy in Wadi Khaled on Lebanonâs northern border with Syria on May 20, 2011.Â
There are other things we are still only now discovering. For instance, the HRW report also claims that Syrian security forces in Daraa âdesecrated (mosques) by scrawling graffiti on the wallsâ such as âYour god is Bashar, there is no god but Basharâ â in reference to Syrian President Bashar al-Assad.
Just recently a Tunisian jihadist who goes by the name Abu Qusay, told Tunisian television that hisâtaskâ in Syria was to destroy and desecrate mosques with Sunni names (Abu Bakr mosque, Othman mosque, etc) in false-flag sectarian attacks to encourage defection by Syrian soldiers, the majority of whom are Sunni. One of the things he did was scrawling pro-government and blasphemous slogans on mosque walls like âOnly God, Syria and Bashar.â It was a âtacticâ he says, to get the soldiers to âcome on our sideâ so that the army âcan become weak.â
Had the Syrian government been overthrown quickly â as in Tunisia and Egypt â perhaps we would not have learned about these acts of duplicity. But three years into this conflict, it is time to establish facts versus fiction.
A member of the large Hariri family in Daraa, who was there in March and April 2011, says people are confused and that many âloyalties have changed two or three times from March 2011 till now. They were originally all with the government. Then suddenly changed against the government â but now I think maybe 50% or more came back to the Syrian regime.â
The province was largely pro-government before things kicked off. According to the UAE paper The National, âDaraa had long had a reputation as being solidly pro-Assad, with many regime figures recruited from the area.â
But as Hariri explains it, âthere were two opinionsâ in Daraa. âOne was that the regime is shooting more people to stop them and warn them to finish their protests and stop gathering. The other opinion was that hidden militias want this to continue, because if there are no funerals, there is no reason for people to gather.â
âAt the beginning 99.9 percent of them were saying all shooting is by the government. But slowly, slowly this idea began to change in their mind â there are some hidden parties, but they donât know what,â says Hariri, whose parents remain in Daraa.
HRW admits âthat protestors had killed members of security forcesâ but caveats it by saying they âonly used violence against the security forces and destroyed government property in response to killings by the security forces orâŚto secure the release of wounded demonstrators captured by the security forces and believed to be at risk of further harm.â
We know that this is not true â the April 10 shootings of the nine soldiers on a bus in Banyas was an unprovoked ambush. So, for instance, was the killing of General Abdo Khodr al-Tallawi, killed alongside his two sons and a nephew in Homs on April 17. That same day in the pro-government al-Zahra neighborhood in Homs, off-duty Syrian army commander Iyad Kamel Harfoush was gunned down when he went outside his home to investigate gunshots. Two days later, Hama-born off-duty Colonel Mohammad Abdo Khadour was killed in his car. And all of this only in the first month of unrest.
In 2012, HRWâs Syria researcher Ole Solvag told me that he had documented violence âagainst captured soldiers and civiliansâ and that âthere were sometimes weapons in the crowds and some demonstrators opened fire against government forces.â
But was it because the protestors were genuinely aggrieved with violence directed at them by security forces? Or were they âarmed gangsâ as the Syrian government claims? Or â were there provocateurs shooting at one or both sides?
Provocateurs in âRevolutionsâ
Syrian-based Father Frans van der Lugt was the Dutch priest murdered by a gunman in Homs just a few weeks ago. His involvement in reconciliation and peace activities never stopped him from lobbing criticisms at both sides in this conflict. But in the first year of the crisis, he penned some remarkableobservations about the violence â this one in January 2012:
âFrom the start the protest movements were not purely peaceful. From the start I saw armed demonstrators marching along in the protests, who began to shoot at the police first. Very often the violence of the security forces has been a reaction to the brutal violence of the armed rebels.â
In September 2011 he wrote: âFrom the start there has been the problem of the armed groups, which are also part of the oppositionâŚThe opposition of the street is much stronger than any other opposition. And this opposition is armed and frequently employs brutality and violence, only in order then to blame the government.â
Certainly, by June 5, there was no longer any ability for opposition groups to pretend otherwise. In a coordinated attack in Jisr Shughur in Idlib, armed groups killed 149 members of the security forces, according to the SOHR.
But in March and April, when violence and casualties were still new to the country, the question remains: Why would the Syrian government â against all logic â kill vulnerable civilian populations in âhotâ areas, while simultaneously taking reform steps to quell tensions?
Who would gain from killing âwomen and childrenâ in those circumstances? Not the government, surely?
Syrian security men react after a security base was targeted by a suicide attack in Damascus on December 23, 2011.Â
Discussion about the role of provocateurs in stirring up conflict has made some headlines since Estonian Foreign Minister Urmas Paetâsleaked phone conversation with the EUâs Catherine Ashton disclosed suspicions that pro-west snipers had killed both Ukranian security forces and civilians during the Euromaidan protests.
Says Paet: âAll the evidence shows that people who were killed by snipers from both sides, among policemen and people from the streets, that they were the same snipers killing people from both sidesâŚand itâs really disturbing that now the new (pro-western) coalition, they donât want to investigate what exactly happened.â
A recent German TV investigation the sniper shootings confirms much about these allegations, and has opened the door to contesting versions of events in Ukraine that did not exist for most of the Syrian conflict â at least not in the media or in international forums.
Instead of writing these things off as âconspiracy theories,â the role of provocateurs against targeted governments suddenly appears to have emerged in the mainstream discourse. Whether it is the USâs leaked plan to create a âCuban twitterâ to stir unrest in the island nation â or â the emergence ofâinstructionalâleaflets in protests from Egypt to Syria to Libya to Ukraine, the convergence of just one-too-many âlookalikeâ mass protest movements that turn violent has people asking questions and digging deeper today.
Since early 2011 alone, we have heard allegations of âunknownâ snipers targeting crowds and security forces in Tunisia, Egypt, Libya, Syria and Ukraine. What could be more effective at turning populations against authority than the unprovoked killing of unarmed innocents? By the same token, what could better ensure a reaction from the security forces of any nation than the gunning down of one or more of their own?
By early 2012, the UN claimed there were over 5,000 casualties in Syria â without specifying whether these were civilians, rebel fighters or government security forces. According to government lists presented to and published by the UNâs Independent International Commission of Inquiry on Syria, in the first year of conflict, the death toll for Syrian police forces was 478, and 2,091 for military and security force casualties.
Those numbers suggest a remarkable parity in deaths between both sides in the conflict, right from the start. It also suggests that at least part of the Syrian âoppositionâ was from the earliest days, armed, organized, and targeting security forces as a matter of strategy â in all likelihood, to elicit a response that would ensure continued escalation.
Today, although Syrian military sources strongly refute these numbers, the SOHR claims there are more than 60,000 casualties from the countryâs security forces and pro-government militias. These are men who come from all parts of the nation, from all religions and denominations and from all communities. Their deaths have left no family untouched and explain a great deal about the Syrian governmentâs actions and responses throughout this crisis.

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Evidence produced in a New York courtroom by a London-based âIslamist hate preacherâ last week is yet more grist to the mill that the notorious Abu Hamza was indeed an agent of Britainâs counterintelligence service, MI5.
Convenient too for the British establishment that the trial was âoutsourced,â taking place three thousand miles across the Atlantic where MI5âs culpability will not be under scrutiny.
As Hamzaâs lawyer, Joshua Dratel, waved the Scotland Yard documents proving the cleric was an MI5"intermediary,"Â he was reminding the court of MI5 'grooming' of Hamza going back to 1997, well before the 9/11 attacks or the so-called War On Terror. By 2000 London's Finsbury Park Mosque trustee, Mufti Abdul Barkatulla, was pleading with Scotland Yard to curb the cleric's activities as London's cheerleader for Osama Bin Laden, but MI5 demurred; they saw the Islamist as a useful 'intelligence honeypot' to watch.
To Her Majestyâs Secret Service he was the opportunity they had been waiting for. Instead of reining Hamza in, MI5 sent agent Reda Hassaine and others in to secretly join Hamza's group of Al-Muhajiroun âangry young men.â They looked on for years as Hamzaâs distorted version of Islam gathered scores of impressionable recruits, making regular trips to terrorist training camps in Afghanistan.
The question of whether this constitutes MI5 knowingly aiding and abetting terrorism under the Terrorism Act, or merely criminal negligence is yet to be tested in the British courts. Whether or not these latest claims are successful in New York, it is quite clear that with a light dusting of chalk powder the fingerprints of Britainâs intelligence agencies, the Security Service (MI5) and the Secret Intelligence Service (MI6) are likely to be found at the scenes of all the post 9/11 terror attacks in the UK.
Although it has for much of the population, the penny doesnât seem to have dropped yet for the London press that, much like the Jews were tried and convicted by Nazi propaganda back in the 1930s, the Islamic community may be being fitted up in a TV news script written by these unaccountable rogue intelligence agencies. No spooks haunting our places of worship is nothing new.
ARCHIVE PHOTO: A file photograph dated February 7, 2003 shows Muslim cleric Sheikh Abu Hamza (2L) outside the North London Mosque at Finsbury Park surrounded by supporters (Reuters)
Nazis in cassocks
Elements within the Vatican pulled out all the stops in the desperate spring of 1945 with Hitlerâs SS, running Jesuit âRatlinesâ to help thousands of senior Nazis to escape justice. This accusation was treated as a conspiracy theory immediately after the war, but is becoming better understood as intelligence papers are declassified and protagonists who always planned to get off 'Scot free' go to their grave.
Ladislas Farago's 'Aftermath' (1974), Paul Manning's 'Martin Bormann Nazi In Exile' (1981) and Tom Bower's 'The Paperclip Conspiracy' (1981) all document the horrifying success of the transportation and transition of a sizeable army of Nazi war criminals into anti-Soviet America: From the mess room to the board room, from the jackbooted to the suited. With the Ratlines' success, the US Office for Strategic Services (OSS) and post-war Central Intelligence Agency (CIA) appear to have picked up this penchant for an âintelligence priesthood.â One decisive factor may have been Americaâs first CIA chief Allen Dullesâ law firm, Sullivan & Cromwell, that laundered much of the Nazis' looted wealth of Europe brought to New York from burrows squirreled away in Argentina and elsewhere.
Many believe it was the Dulles CIA regime's first experiment in religion since the war, when a captivating fellow, the 'reverend' Jim Jones, founded his People's Temple church in 1955 in Los Angeles. Sporting his characteristic âshadesâ, the pastor courted the press and controversy, growing his network of mainly Californian mission halls to a congregation of around five thousand and buying a plot of land known as 'Jonestown' in Guyana, South America.
Democratic Congressman for California, Leo RyanÂ
It was there that the cult hit world headlines on Saturday November 18, 1978 with horrific events triggered by the visit of a politician already well-known for his outspoken criticism of the CIA, Democratic Congressman for California, Leo Ryan. As Ryan was leaving with several members of the cult who wished to return to the US, Jones' guards opened fire, killing the congressman, three journalists and one member of the fleeing congregation. Later that day, nearly one thousand Jim Jones followers were found dead at âJonestownâ having been tricked into or persuaded to drink poison.
The most detailed and shocking accounts of life in the âPeopleâs Templeâ of Jim Jones is Jeannie Millsâ 1979 book âSix Years With Godâ. She, husband Al, and her four children became caught up in the cult but she left and began to work against it, even setting up a home for former cult members. But within a year of the Jonestown massacre, shortly after the book was published, Jeannie, Al and daughter Daphene were horrifically executed in their San Francisco home.
It has since been shown by author Peter Levenda and others that Reverend Jim Jones was secretly meeting with CIA figures: South American torture training staffer, Dan Mitrione, to name but one. Mitrione was himself kidnapped and killed in 1970 for his part in the CIA's South American torture program by Tupamaros guerrillas in Uruguay.
Lee Rigbyâs killer was sprung from a Kenyan jail by MI5
On Wednesday 22nd May 2013, Royal Fusiliers' drummer Lee Rigby was hacked to death on the streets of South London. It later transpired that MI5 had travelled to Kenya back in November 2010 to release one of his murderers from jail, Islam convert Michael Adebolajo, hoping to recruit him. MI5 had told them not to worry and that Adebolajo was 'no danger.'
Intelligence services use several methods to persuade or bully individuals to work for them. The more poverty and destitution in a country, the lass basic human rights like food and shelter are guaranteed the easier it becomes for the spooks to recruit. According to former MI5 officer Annie Machon, MI5 use the mnemonic 'MICE' to describe their main recruitment methods: Money, Ideology, Compromise, which is a polite word for blackmail, and Ego.
Kenya anti-terror boss, Elijah Rop, told London's Daily Mirror in December 2013, âThe British must answer many questions. We told them this man [Adebolajo] was a danger. We warned them.â
MI5 and Scotland Yard's anti-terror police initially tried to cover-up the fact that Adebolajo's was brought to Britain by MI5 by arresting one of his boyhood friends who was talking to journalists. Unfortunately for them, Abu Nusaybah beat them to the BBC Newsnight studios and was only arrested after the horse had bolted, and he had finished his national TV interview.
Kenya's Elijah Rop is right. Senior MI5 officers, who gave the order for Drummer Rigby's killer to be sprung from jail and brought to Britain, have some very serious questions to answer. Unfortunately for the murdered Fusilier's friends and family, the present Intelligence and Security Committee chairman, former Tory Defense Secretary Sir Malcolm Rifkind, is too chummy with MI5 and the defense industry which pays him, to do any rigorous investigating.
A banner and photographs of murdered soldier Lee Rigby are displayed during a protest outside the Old Bailey courthouse in London February 26, 2014Â
The strange case of 7/7 âMastermindâ Haroon Aswat
Back in 2003 at Finsbury Park Mosque, Abu Hamza and his sidekick Haroon Aswat were like Tweedledum and Tweedledee, always seen together, holding the same ideology: Hamza was the voice and Aswat was the fixer as the Mosque council begged the police to intervene... but was MI5 watching them, or running them?
Haroon Aswat was alleged to have been in touch with all four of the alleged 7/7 bombers, Mohammad Sidique Khan, Shehzad Tanweer, Germaine Lindsay and Hasib Hussain in the days before the 2005 London bombings, but was out of the country by the time the bombs went off; he had hopped on a plane to India early that early that morning.
Aswat was arrested a few days later in Pakistan, then inexplicably released and made his way to Zambia where he was jailed and finally extradited, ending up in custody in Britain and to this day remains confined indefinitely in a psychiatric hospital.
Former FBI Special Prosecutor John Loftus alleged on TV in late July 2005 that he believed Aswat was an MI6 'double agent'. Though the activities around their Al-Muhajiroun group were to frame Britainâs entire domestic policy in the so-called War On Terror, Abu Hamza's fixer, Haroon Aswat, has almost disappeared from history.
The spook priestsâ disguise is wearing thin
The pressure MI5 and their media associates can bring to bear when it comes to controlling the media narrative of terror attacks like 7/7 is mind-boggling. This extends well beyond issuing denials on the day of an attack against stories that donât 'fit the script', hatchet job 'Conspiracy Files' documentaries, or ordering the arrest of individuals who are about to implicate them on live TV.
When, in 2006, author of 'The London Bombings, an Independent Enquiry', Nafeez Ahmed, was negotiating with his publisher the deal began to stall because of his use of the term 'alleged bombers.'Ahmed was mindful that the men may have been patsies rather than masterminding the attack themselves. The publisher insisted the term 'alleged' be removed throughout the text, strange when you think how the removal of that one word might prejudice subsequent inquests or public enquiries.
Approaches from the spooks come in many forms, usually deniable. Though they will try to lie their way out that can be made more difficult. Switched on activists may even find it possible to whip out their mobile phone and film the officer trying to recruit them before they slip away. As 'Emma' did this January in the run up to this September's NATO summit in Newport, South Wales.
So if you are approached by a dodgy spook or cleric, consider carefully whether you have the confidence to go to the press but meanwhile draw up a short sharp statement of fact, an affidavit, and, if appropriate take it straight to your local civil police.
Just like the Nazi Jesuits of Operation Paperclip, MI5 and the CIA mullahâs days are numbered because we the people are wising up. Religious posts enjoying the highest levels of public trust have been the haunt of pedophiles for too for years, but honest rabbis, vicars, priests and mullahs are realizing how important it is to flush out all the fakers, even the government approved ones, from our places of worship.
Understand the Israeli â Palestinian Apartheid In 11 Images
1. The Forced Exile of The Palestinian People
 2. Maintenance of the Occupation
3. Â Continued Displacement and Destruction
 4. A Pattern of Violence and Aggression
5. Illegal Detention
 6, 7 & 8. Segregation of Resources
 9 & 10. Segregation of Travel
11. The Wall
Watch: President Obama brought the house down at his last White House Correspondents Dinner.
Quest for Otherness:Â FrĂŠdĂŠric Brenner's Israel
Well this is some bullshit
artsy settler colonialism
You see how they beautify their side of the Aparthied wall so they can continue living in their little Jewish supremacist bubble this is so fucking disgusting
"otherness" ISRAELI COLONIZERS CALLING THEMSELVES THE OTHER, does that make any fujking sense? iâm fucking lividÂ
what the FUCJ
Did yâall catch the subtle pinkwashing? How could anyone possibly not see any beauty in the queer Israeli settler-colonial Other?
Alabama
1. Pinson: International Keystone Knights of the KKK
2. Birmingham: Loyal White Knights of the KKK
3. Ashland: United Klans of AmericaÂ
4. Red Bay: North Mississippi White Knights Of The Ku Klux Klan
Arkansas
5. Concord: Knights of the Klu Klux Klan
6. Harrison: Knights of the Klu Klux Klan
7. Little Rock: Knight Riders Knights of the Ku Klux Klan
8. Vanndale: International Keystone Knights of the Ku Klux Klan
9. Harrison: Soldiers Of the Cross Training Institute; Knights Party Veterans League
Colorado
10. Eckert: Loyal White Knights of the Klu Klux Klan
Florida
11. Fort Myers: Knight Riders Knights of the Ku Klux Klan
12. Live Oak: Knight Riders Knights of the Ku Klux Klan
13. Cape Coral: Ku Klos Knights of the Ku Klux Klan
14. New Smyrna Beach: Loyal White Knights of the Ku Klux Klan
15. Christmas: Fort Christmas Knights Ku Klux Klan
Georgia
16. Rockledge: United Northern and Southern Knights of the Ku Klux Klan
17. Brunswick: Knight Riders Knights of the Ku Klux Klan
18. Rochelle: Knight Riders Knights of the Ku Klux Klan
19. Byron: Knight Riders Knights of the Ku Klux Klan
20. Ellijay: Knight Riders Knights of the Ku Klux Klan
21. Blairsville: International Keystone Knights of the Ku Klux Klan
22. Young Harris: International Keystone Knights of the Ku Klux Klan
23. Newnan: New Empire Knights of the Ku Klux Klan
Iowa
24. Ames: New Empire Knights of the Ku Klux Klan
Illinois
25. Chicago: United Northern and Southern Knights of the Ku Klux Klan
26. Eldorado: Knight Riders Knights of the Ku Klux Klan
27. Lemont: Knight Riders Knights of the Ku Klux Klan
28. Bloomington: Loyal White Knights of the Ku Klux Klan
Indiana
29. West College Corner: United Northern and Southern Knights of the Ku Klux Klan
30. Elwood: International Keystone Knights of the Ku Klux Klan
31. Monroe City: Ku Klos Knights of the Ku Klux Klan
32. Kokomo: Ku Klos Knights of the Ku Klux Klan; Loyal White Knights of the Ku Klux Klan
33. Scottsburg: New Empire Knights of the Ku Klux Klan
Kentucky
34. Munfordville: Ku Klos Knights of the Ku Klux Klan
35. Glens Fork: Loyal White Knights of the Ku Klux Klan
36. Corbin: New Empire Knights of the Ku Klux Klan
Louisiana
37. Slaughter: Fraternal White Knights of the Ku Klux Klan
38. Walker: Dixie Rangers Knights of the Ku Klux Klan
39. Converse: Aryan Nations Knights of the Ku Klux Klan
Maryland
40. Baltimore: Confederate White Knights of the Ku Klux Klan
Michigan
41. Fraser: United Northern and Southern Knights of the Ku Klux Klan
42. Beal City: New Empire Knights of the Ku Klux Klan
43. Gladwin: Invisible Knights of the Fiery Cross
MissouriÂ
44. Potosi: Traditionalist American Knights of the Ku Klux Klan
45. Branson: New Empire Knights of the Ku Klux Klan
Mississippi
46. Petal: Mississippi White Knights of the Ku Klux Klan
47. Brookhaven: Mississippi White Knights of the Ku Klux Klan
48. Star: Mississippi White Knights of the Ku Klux Klan
49: Jackson: Mississippi White Knights of the Ku Klux Klan
50. Pearl: Mississippi White Knights of the Ku Klux Klan
51. Meridian: Mississippi White Knights of the Ku Klux Klan
52. Philadelphia: Mississippi White Knights of the Ku Klux Klan
53. Bruce: Mississippi White Knights of the Ku Klux Klan
54. Shannon: Mississippi White Knights of the Ku Klux Klan
55. Lucedale: Fraternal White Knights of the Ku Klux Klan
56. Dumas: North Mississippi White Knights Of The Ku Klux Klan
Montana
57. Great Falls: United Klans of America
North Carolina
58. Lenoir: Ku Klos Knights of the Ku Klux Klan
59. Benson: Loyal White Knights of the Ku Klux Klan
60. Burlington: Loyal White Knights of the Ku Klux Klan
61. Roanoke Rapids: Loyal White Knights of the Ku Klux Klan
62. Pelham: Loyal White Knights of the Ku Klux Klan
63. Eden: Loyal White Knights of the Ku Klux Klan
64. Charlotte: New Empire Knights of the Ku Klux Klan
65. Durham: New Empire Knights of the Ku Klux Klan
66. Kings Mountain: Christian Knights of the Ku Klux Klan
New Mexico
67. Silver City: Loyal White Knights of the Ku Klux Klan
New York
68. Plattsburgh: Fraternal White Knights of the Ku Klux Klan
Ohio
69. Amelia: Fraternal White Knights of the Ku Klux Klan
70. Cleveland: International Keystone Knights of the Ku Klux Klan
71. Dayton: New Empire Knights of the Ku Klux Klan; Mystic Knights Of The Ku Klux Klan
Oklahoma
72. Shawnee: United White Knights of the Ku Klux Klan
73. Oklahoma City: United White Knights of the Ku Klux Klan
74: Tulsa: United White Knights of the Ku Klux Klan
Pennsylvania
75. Beaver Falls: Ku Klos Knights of the Ku Klux Klan
76. Oil City: Ku Klos Knights of the Ku Klux Klan
77. Friedens: Loyal White Knights of the Ku Klux Klan
78. Girardville: East Coast Knights Of The True Invisible Empire
South Carolina
79. Spartanburg: United Northern and Southern Knights of the Ku Klux Klan
80. Abbeville: New Empire Knights of the Ku Klux Klan
Tennessee
81. Woodbury: Fraternal White Knights of the Ku Klux Klan
82. Nashville: Knight Riders Knights of the Ku Klux Klan
83. Shady Valley: Knight Riders Knights of the Ku Klux Klan
84. Memphis: Ku Klos Knights of the Ku Klux Klan
85. Johnson City: Ku Klos Knights of the Ku Klux Klan
Texas
89. Pasadena: White Camelia Knights of the Ku Klux Klan
90. Cleveland: White Camelia Knights of the Ku Klux Klan
91. Dallas: Knight Riders Knights of the Ku Klux Klan
92. New Braunfels: United White Knights of the Ku Klux Klan
93. Beaumont: United White Knights of the Ku Klux Klan
94. Abilene: United White Knights of the Ku Klux Klan
95. Omaha: United White Knights of the Ku Klux Klan
96. Houston: Traditionalist American Knights of the Ku Klux Klan
97. Bryan: Traditionalist American Knights of the Ku Klux Klan
98. Waco: Traditionalist American Knights of the Ku Klux Klan
99. Lone Oak: Traditionalist American Knights of the Ku Klux Klan
100. Greensville: Traditionalist American Knights of the Ku Klux Klan
101. Mt. Pleasant: Traditionalist American Knights of the Ku Klux Klan
102. Gatesville: Ku Klos Knights of the Ku Klux Klan
103. Livingston: Lone Wolf Brigade Knights of the Ku Klux Klan
104. Longview: New Empire Knights of the Ku Klux Klan
105. Dallas: New Empire Knights of the Ku Klux Klan
106. Dekalb: Crusader Knights of the Ku Klux Klan
Virginia
107. Abingdon: Knight Riders Knights of the Ku Klux Klan
108. Portsmouth: Loyal White Knights of the Ku Klux Klan
109. Staunton: Loyal White Knights of the Ku Klux Klan
West Virginia
110. Hurricane: New Empire Knights of the Ku Klux Klan
For Texas i can tell you that there are WAY more than just that, Smithville, Lagrange, Giddings, Tyler, and about 50 other cities have active KKK meetings but i donât know the names or the technical everything sorry.
White people in Arkansas always be like âwell thereâs only the KKK because they grew up like that. Thatâs all they know. They havenât even killed a black person in years!!â
Wisconsin is heavy with them

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#WhitePeopleEquivalents
Well this looks to be pretty accurate.
Watch: The contrast is clear, but the amount of love in the video is overwhelming.
12-year-old Waleed Abushaabanâs class was watching Bend It Like Beckham when the teacher allegedly called him a terrorist. The educator has since been placed on leave, but claims her comment is being taken out of context.
This is from a documentary about Aokigahara, Suicide Forest in Japan. Over 100 bodies are found each year.
the documentary is quite good:Â http://www.vice.com/vice-news/aokigahara-suicide-forest-v3
in case you want to watch it.
Jihad
The literal meaning of Jihad is struggle or effort, and it means much more than holy war.
Muslims use the word Jihad to describe three different kinds of struggle:
A believer's internal struggle to live out the Muslim faith as well as possible
The struggle to build a good Muslim society
Holy war: the struggle to defend Islam, with force if necessary
Many modern writers claim that the main meaning of Jihad is the internal spiritual struggle, and this is accepted by many Muslims.
However there are so many references to Jihad as a military struggle in Islamic writings that it is incorrect to claim that the interpretation of Jihad as holy war is wrong.
Jihad and the Prophet
The internal Jihad is the one that Prophet Muhammad is said to have called the greater Jihad.
But the quotation in which the Prophet says this is regarded as coming from an unreliable source by some scholars. They regard the use of Jihad to mean holy war as the more important.
The internal Jihad
Learning the Qur'an by heart is considered engaging in "Greater Jihad"
The phrase "internal Jihad"Â or "greater Jihad"Â refers to the efforts of a believer to live their Muslim faith as well as possible.
All religious people want to live their lives in the way that will please their God.
So Muslims make a great effort to live as Allah has instructed them; following the rules of the faith, being devoted to Allah, doing everything they can to help other people.
For most people, living God's way is quite a struggle. God sets high standards, and believers have to fight with their own selfish desires to live up to them, no matter how much they love God.
The five Pillars of Islam as Jihad
The five Pillars of Islam form an exercise of Jihad in this sense, since a Muslim gets closer to Allah by performing them.
Other ways in which a Muslim engages in the 'greater Jihad' could include:
Learning the Qur'an by heart, or engage in other religious study.
Overcoming things such as anger, greed, hatred, pride, or malice.
Giving up smoking.
Cleaning the floor of the mosque.
Taking part in Muslim community activities.
Working for social justice.
Forgiving someone who has hurt them.
The Greater Jihad controversy
The Prophet is said to have called the internal Jihad the "greater Jihad".
On his return from a battle, the Prophet said: "We are finished with the lesser jihad; now we are starting the greater jihad." He explained to his followers that fighting against an outer enemy is the lesser jihad and fighting against one's self is the greater jihad (holy war).
This quotation is regarded as unreliable by some scholars. They regard the use of jihad as meaning 'holy war' as the more important.
However the quotation has been very influential among some Muslims, particularly Sufis.
Holy war
When Muslims, or their faith or territory are under attack, Islam permits (some say directs) the believer to wage military war to protect them.
However Islamic (shariah) law sets very strict rules for the conduct of such a war.
In recent years the most common meaning of Jihad has been Holy War.
And there is a long tradition of Jihad being used to mean a military struggle to benefit Islam.
What can justify Jihad?
There are a number of reasons, but the Qur'an is clear that self-defence is always the underlying cause.
Permissable reasons for military Jihad:
Self-defence
Strengthening Islam
Protecting the freedom of Muslims to practise their faith
Protecting Muslims against oppression, which could include overthrowing a tyrannical ruler
Punishing an enemy who breaks an oath
Putting right a wrong
What a Jihad is not
A war is not a Jihad if the intention is to:
Force people to convert to Islam
Conquer other nations to colonise them
Take territory for economic gain
Settle disputes
Demonstrate a leader's power
Although the Prophet engaged in military action on a number of occasions, these were battles to survive, rather than conquest, and took place at a time when fighting between tribes was common.
The rules of Jihad
In recent years the most common meaning of Jihad has been "Holy War"Â
A military Jihad has to obey very strict rules in order to be legitimate.
The opponent must always have started the fighting.
It must not be fought to gain territory.
It must be launched by a religious leader.
It must be fought to bring about good - something that Allah will approve of.
Every other way of solving the problem must be tried before resorting to war.
Innocent people should not be killed.
Women, children, or old people should not be killed or hurt.
Women must not be raped.
Enemies must be treated with justice.
Wounded enemy soldiers must be treated in exactly the same way as one's own soldiers.
The war must stop as soon as the enemy asks for peace.
Property must not be damaged.
Poisoning wells is forbidden. The modern analogy would be chemical or biological warfare.
The Qur'an on Jihad
The Qur'an has many passages about fighting. Some of them advocate peace, while some are very warlike. The Bible, the Jewish and Christian scripture, shows a similar variety of attitudes to war.
"Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors."
Qur'an 2:190
"To those against whom war is made, permission is given (to fight), because they are wronged;- and verily, Allah is most powerful for their aid."
Qur'an 22:39
"Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them)."
Qur'an 4:90
"But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things)."
Qur'an 8:61

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The Justice for Aafia Coalition has reported that Dr Aafia Siddiqui, who is detained at Carswell Prison at a US Military base in Fort Worth, United States, has been physically assaulted in her prison cell and left unconscious and bleeding.
In a press release the coalition said: âShe eventually received medical care after two days and intervention by her lawyer, Ms Tina Foster. Dr Aafia was visited by her lawyer within days of the incident and is now in better condition. The Pakistani consulate in Texas also sent a high level team to visit Dr Aafia. She has still not been able to visit with family members. The last family visit was over a year ago.
âThis latest âincidentâ underscores the need for independent medical treatment of Dr Aafia that is outside of the prison system. It also further highlights the urgent need for her repatriation to Pakistan where she may serve out her sentence and the governments can avoid the diplomatic problems that arise from incidents of this type.â
Carswell prison claims it is conducting an âinternal investigation into the incidentâ. The findings will likely remain secret.
âKidnappedâ
Dr Aafia and her three children disappeard in 2003 in Pakistan. Her eldest son later returned to the scene and described how when he, his mother and siblings came out of their home, 15-20 people, including a âwhite ladyâ and members of the ISI, were waiting in three to four vehicles on the next street and subsequently kidnapped them.
Following her trial, Dr Aafiaâs lawyer described how Aafiaâs baby, Suleman, was believed to have been killed during the arrest. Dr Aafia was later shown a picture of her baby, lying in a pool of blood. It is not known if Suleman, who would now be 7 years old, is alive.
Aafia Siddiqui had been missing for more than a year when the FBI put her photographs on its website. Both the Pakistan government as well as US officials in Washington denied any knowledge of her custody.
She claims that she was kidnapped by the Pakistani intelligence services with her children and transferred into US custody. She further alleges that she was detained in a series of secret prisons for five years during which time she was repeatedly abused, tortured and raped
International media attention
On 7 July 2008, a press conference led by British journalist Yvonne Ridley, in Pakistan resulted in mass international coverage of Aafiaâs case as her disappearance was questioned by the media and political figures in Pakistan. Within weeks, the US administration reported that she was arrested by Afghani forces along with her 13 year old son, outside the governor of Ghazniâs compound, allegedly with manuals on explosives and âdangerous substances in sealed jarsâ on her person. Her lawyers claim that the evidence was planted on her.
On 4 August 2008, federal prosecutors in the US confirmed that Aafia Siddiqui had been extradited to the US from Afghanistan where they alleged she had been detained since mid-July 2008. They further allege that whilst in custody she fired at US officers (none being injured) and was herself shot twice in the process. Aafia confirmed during her trial that she was hiding behind a curtain in the prison, as the US claim, with the intent of escaping as she feared being returned to a secret prison, but categorically denied picking up the gun or attempting to shoot anyone. Aafia was charged in the US with assaulting and attempted murder of US personnel in Afghanistan.
On February 3, 2010, she was convicted and found guilty on all counts and was later sentenced to 86 years in prison, on 5 counts making her eligible for release in 2094. She would be 122 years old at the time of her release, if she remains alive at that time.
The Burning Monk-Â Thich Quang Duc (1993) sat down in meditation position at Saigon. He then poured gasoline all over his body and set himself alight. He maintained his calm meditative position and did not even make a sound while his body burned and then within a few minutes toppled over. His body was consumed but his heart remained intact. It was placed in the Reserve Bank of Vietnam and is called the Symbol Of The Holy Heart.
He wanted to show people that we can do incredible things when we practice mindfulness. He also wanted to show the world the injustice that was being perpetrated on the Buddhist religion and community by a repressive regime. Needless to say, it worked pretty well and the government softened up on the Buddhist. He is a remarkable symbol of the incredible power the mind holds.