﷽

“Glad tidings to the one who rectifies himself before Ramadān.”

📚📚

يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ

📌 The Prophet ﷺ would often make this supplication (dua): 📚

سورة الغاشية : تلاوة جميلة للشيخ عبدالرزاق بن عبدالمحسن البدر حفظه الله

📌 ash-Shaikh Salih al Fawzan - May Allah preserve him - said:

Tawhid: This is to single out Allah as the only Creator and Controller (of all that exists), to purify worship for Him alone, to abandon the worship of others besides Him, to affirm that He possesses the Most Beautiful Names and Loftiest Attributes, and to absolve Him of any deficiency or defect. This definition encompasses the three categories of Tawhid and their explanations are as follow:.."

📚 [Aqidat-tul-Tawhid p.29]

A person who is dutiful and good to his parents should know that no matter how good he is to them he can never repay or thank them (for their rights and privileges).

“Allaah does not waste the reward of the believers. He causes calamities to befall the believers for purification or multiplication of reward. It may also occur to a believer as an expiation of sins and purification from sins. The believer may (also) not have sins but calamity befalls him in order to raise him in rank. This is because Allaah had written a rank for him in Paradise that he cannot attain with his (righteous) deeds. So, Allaah afflicts him with calamities to double his reward for him in order to attain this rank. A believer is always upon good.

- Muhammad صلى الله عليه وسلم

“Do not go to extremes with regard to the dowries of women. For if that were a sign of honor and dignity in this world or a sign of piety before Allāh, then Muhammad ﷺ would have done that before you. But he did not give any of his wives and none of his daughters were given, more than twelve uqiyah (meaning five hundred dirham). A man may increase the dowry until he feels resentment against her and says, ‘You cost me everything I own, and caused me a great deal of hardship.’ ❞

Collected with this wording by ibn Majah (1887)