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“How Many Minutes?” by Eli Smith
Pen and Ink, Marker and Gold Pastel.
“Mindi Mulbruth and the Empire Skyscraper”
“Mindi Mulbruth and the Empire Skyscraper” by Eli Smith
“Globe Home“
“Globe Home” by Eli Smith
A Comic About Climate Change
Resistance and Body Joy: An Art Series
A Project by Eli Smith
The normative body is an image that is fed to United States citizens through media, culture, and the current context of society and who holds power within it. Often, this body is illustrated as a white, cisgender, heterosexual, able, thin body – a body standard that very few people can meet. When it comes to the transgender body, there is an especially high instance of shame associated with the reveal of this body in gendered spaces that expect cisgenderism. When the trans body can be shown, it is often in the context of pornography, nonconsensual exposure, or violence against transgender and gender nonconforming people. In the cis imaginary, transgender bodies should be passing and invisible in order to be deemed appropriate – but with the cost of hormones, surgery, and material goods such as clothing and make-up, the reality of seeking a cis-passing body can be nearly impossible. Additionally, not all transgender people feel the need to alter their bodies to pass as cisgender.
Existing in a trans body can often mean internalizing shame, trauma, and low self-worth because of what types of bodies are valued in our society, which includes what bodies are seen as desirable for intimacy. This becomes a question of how to find joy in the transgender body, and especially in the transgender body that isn’t cis-passing, heterosexual, white, thin, and able. In Eli Clare’s essay, “Resisting Shame: Making Our Bodies Home,” he writes that “I want [transgender people] to find places of resistance: places where our bodies, families, and communities become home… let us pay attention to shame as an issue of health and wellness, community and family. Let us create the space to make our bodies home, filling our skin to its very edges” (458-465). Here, Clare is putting an emphasis on the power of trans people and the allies of trans people to create spaces of resistance – spaces where trans bodies can be loved, desired, and celebrated outside of a hypersexualized, shameful, or violent context.
Resistance comes in many forms, including art. What bodies are displayed in museums, portraits, and magazines tell us what bodies should be celebrated. In response to this, and to create a space for my own resistance as a gender nonconforming femme boy, I have created a series of six pop-art pieces that showcase a variety of transgender bodies. Beneath each image is a quote from a transgender person about where (and how) they find joy in their identities as transgender individuals.
These pieces feature nude bodies in natural, relaxed poses. The hypersexualization of these bodies is absent to make room for the celebration of nonconforming bodies and the immense beauty that comes with them. I would like to reiterate that these bodies are desirable, in and of the way that bodies are beautiful because of their unique, diverse attributes and the home they provide to us. I hope that, within a transgender studies archive, these pictures will reach trans youth looking for images of bodies like theirs – and upon seeing them, know that their body is valuable, beautiful and worthy of empowering, consensual intimacy. “We are not the ones dysphoric about our genders,” Clare emphasizes in his piece, and I would like to emphasize this too – “dysphoria lives in the world’s response to us” (460). Within this project, I hope to turn that dysphoric response on its head. I want transgender joy and body joy to become an attainable reality, especially for those whose bodies least resemble the norm our heteropatriarchal society tries to impose on us.
Clare, Eli. “Resisting Shame: Making Our Bodies Home.” Seattle Journal for Social Justice, vol. 8, no. 2, May 2010. D2L.
…
The quotes following each image are responses to a prompt asking where transgender and gender nonconforming people find joy in their identities.
“Being able to educate others.”
“Not being alone in the struggle.”
“I feel empowered by my trans identity.”
“The community and love.”
“Being trans has brought depth to my life. I see the world differently now.”
“Having to deal with less patriarchal nonsense in partnerships and friendships.”

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Gut Memory
I. I can’t breathe in the dark
the left lung won’t inflate
the stomach won’t empty
a twist of tonsils
trying this grounding exercise
only feeling further away
closeness is too
close farness is too
away I sweep the sheets
with my tongue, the gullet
swallow, swallow, swallow
II. sit, quiet, write
my body in the classroom
where I left it
too soon might get carried
to lost and found
trying to memorize lessons
in the liver, in the gut-memory
intestines digest numbers
I never learned long-division from the
neck up
III. I am a collection
of lobes dragging this limp-sock
body behind me gets caught
on sharp edges and torn
in the bristle bushes on the way
home I soak it in warm water
try to smooth the tears
like putting stitches in clay
IV. I keep dreaming I am
back in that place I never need
to go back to
want to tell my mind
you don’t double dip in
hell, don’t want that back
the place is sticky strings off
got stuck in the lobes
hair-like follicles
can’t comb it out
can’t leave it there
god, don’t make me
go back
I can’t breathe in
the dark
why she stayed
the fruit on the tree is poison
but the fear of starvation is more terrifying than the fear
of slow death malnutrition:
the wrong kind of sustenance.
the illusion of fullness
as what is supposed to save you
to save you suffocates you.
the institution looks for a reason
to damn all of body, any scratch
a mark, an imperfection
calls for annihilation.
she hides the scratch, its infection
spreads but the body cannot live without
the body without the body.
she built a house on a grove of flowers that floods
nightly, she hesitates to move
and thrashes in the dark waters wishing
she could take a boat from there.
no one left her a boat and remember
the flowers still bloom in the morning, and nothing
and nothing has ever been so beautiful.
her bruised cheek cradled by her lover’s hand
“it’s just us against the world”
against the world
she and her
and her and the bruise.
me rollerblading into my therapist’s office this week with sunglasses and a piña colada: maurice, you’re not gonna fucking believe this,
you call me
liberal arts dropout
and that’s why I sleep with you
we didn’t make it
but it’s ok, here,
in the grid. no one ever
gave us a direction start in.
the girls you love are the punks, half-grew up
on the streets, got so much history
chewed and spat out of them
got so much biography written in
their lungs, gotta hold a breath in, sometimes
to make it through the intersection
the girls say things like
you deserve better
say things like
you’re gonna get hurt
the butches with jimmy-rigged
hairdos, fingers coiled so tight in
their pockets like they forgot every secret
handshake they shared with the girls
they were always too afraid to tender,
open
we learn the throes of daytime fists
just as we learn, from grasping,
what it means to find
fragments of galaxy
in the guardrail of bone behind her
smile, under her tongue
the shell of her ear
a crooked finger to her thighs
oh, you taste like lamplights
in the late summer, a broken flip-flop
so eager to get home
we don’t have enough time
to go out for breakfast, so
we’ll skip therapy and find blessings
in over-sweetened IHop pancakes
we’re scared when we say it:
and that’s how I know
we have so much to look forward to
we’re at this point
now: the dampness
at the base of the ballpit.
went sticking your hands
down there
it’s sticky and unknown.
two girls with scraped knees
and too many words
turning to gumballs
too close to the windpipe
you said shame
tastes like iron and barbells
and we don’t know the point
when these things cross the quivering gate:
the potency, the shaking
the chocolate cake
we’re at this point
now: they can’t fix us
cause we’re not here to get fixed.
we’re here to get better.

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Fucking around with photo editors.
I really identify with image dislocation.
if i put it on my head
it’s a hat
a leaf
can be a hat
a slice of bread; perhaps even a mouse
could be a hat
but if someone’s wearing a toupee
you don’t say, “nice hat”
well, i guess you could if you wanted
to be an asshole
- Eliza Smith
calendar
my grandpa ate too many clouds that year
we warned him but he continued to crunch
on softness that bled evenly to fear
clouds would be his favorite things to munch
we made him many bits of gourmet food
we made him cherry flavored macaroons
but nothing seemed to improve his mood
but stormy water flavored of monsoons
his meals of clouds soon made his stomach swell
by then he took to bed for many days
and though we cooked the things to make him well
his mind was in the clouds; he would not stay
on days of clouds I look up at the storm
and wonder if they’ll make my belly warm
- Eliza Smith
Mother Witch
she knows the recipe for things that heal
she cooks rosemary meals
she smiles sage and stitches parachute pants.
her eucalyptus touches caress congested chests
and she takes baths in the moonlight, under
a large open window, she gathers
her daughters on the bed.
they sleep beside her
and notice the moonlight caught in her hair.
Mother Witch tells us, faeries.
she tells us, salamanders are always smiling
and she tells us to look.
she arranged a table of crystal
prayers near the deathbed
of the mother of Mother Witch,
let her daughters hold the cold, glowing gems
and look into the warm, beating candles.
Mother Witch says, this is grief
this is my raw heart;
the kind you find under overturned rocks
in the soil of your garden
in the coolness of your clay.
Mother Witch cooks rosemary meals
she holds warm eggs to her cheek
she knows how to cry
in the main room of our home.
she says, never
wipe away your tears.
take them
to the garden
and grow them
- Eliza Smith
Home
man-made canyons collect rations
bookstacks whose contents include
fables of fortune built on bodies
books, story, surreal recollections of swallowing tales
the gaps in their thighs are man-made canyons
she is a town in the hills
in the town all the homes touch, murmur familiar
this grass is ours, and our grass is theirs
the body has not been canyon
the heart still touches ribcage
the throat is nesting ground of mother
stretch marks on the ass cross-strike, like lightning
this glass – never broken, but liquid; old chapel windows
lightning strokes the sand and fizzles
lightning strokes the sand and whispers glass
not man-made panes, this glass
solidified lightning
storyteller
is her body
is never cracked, but liquid
is canyon
creation
all mother
all home
- Eliza Smith

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see the men
cry
see tears like golden eggs
ooze
from the faux fur coat
of eyelashes
and hear the deep
throated sobs
let men see the other men, cry
like megaphones, cry
like monsoons, cry
like mice cry
cry like glitter cries
like noose
with nothing to catch
the tears, no
mason jars, no
bathtubs, no
tupperware to
wet their jerseys, and polo’s, and
dresses
my father holds
my hand still, sometimes,
always
timidly
we hold the contact
until we remember
our manners
and let go
- Eliza Smith
methodology can be a trickle of history
a teaspoon of acknowledgement
her silence, spilled into words made her own
a modern identity carved out of ancient stone
an easy step for the educated, not for the long oppressed
Eurocentric standards choose to veil their words
so that nothing but her lips are covered
and globalize their works -
imported from throats, to be kept in university libraries
pay full tuition to read, but don’t take it seriously
diversity is optional, not required
to reach literary, one must tiptoe past a tradition of illiteracy
but to read literary correctly, one must tiptoe into tradition
illiterate is a chokehold of non-identity
but colonialism is a blanket of silence that smothers the voices of mothers
for identifying as poet
can have the same connotations as identifying as ‘feminist’
it is a political identity of nonsilence
a cultural entity of public appearance
for not all activism is a loud collective of individuals
sometimes - it starts in a whisper, and the whisper passes on
growing in feelings and intensity until it is
louder than a state refusing to be wrong
Poetry, definition:
the advocacy of women’s rights on the grounds of political, social, and economic equality to men.
Feminism, definition:
literary work in which special intensity is given to the expression of feelings and ideas by the use of distinctive style and rhythm.
women’s movements are women’s rhythms