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The River, 1902, Maxime Maufra
https://www.wikiart.org/en/maxime-maufra/the-river-1902
Remember that all is but opinion and conceit, for those things are plain and apparent, which were spoken unto Monimus the Cynic; and as plain and apparent is the use that may be made of those things, if that which is true and serious in them, be received as well as that which is sweet and pleasing.
Marcus Aurelius: The Second Book XIII (via hightraveler)
Reflections on Seneca
Calmly following my own judgments, whatever the crowd is excited or angry about at the moment, makes me the freest sort of man. . . .

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Reflections on Seneca
Living longer is not the same as living better, just as passing on the genome is no substitute for nurturing a conscience. . . .
Wisdom from the Early Cynics, Diogenes 43Â
After seeing a stupid wrestler practicing as a doctor, Diogenes inquired of him, "What does this mean? Is it that you may now have your revenge on the rivals who formerly beat you?"Â
Seeing the child of a courtesan throw stones at a crowd, he cried out, "Take care you don't hit your father."Â
A boy having shown him a dagger that he had received from an admirer, Diogenes remarked, "A pretty blade with an ugly handle."Â
When some people commended a person who had given him a gratuity, he broke in with "You have no praise for me who was worthy to receive it."Â
When someone asked that he might have back his cloak, "If it was a gift," replied Diogenes, "I possess it; while, if it was a loan, I am using it."Â
A supposititious son having told him that he had gold in the pocket of his dress, "True," said he, "and therefore you sleep with it under your pillow."Â
—Diogenes LaĂ«rtius, 6.62Â
IMAGE: Bernard Picart, Diogenes (1724)Â
Wisdom from the Early Stoics, Zeno of Citium 83Â
Of the three kinds of life, the contemplative, the practical, and the rational, the Stoics declare that we ought to choose the last, for that a rational being is expressly produced by nature both for contemplation and for action.Â
They tell us that the wise man will for reasonable cause make his own exit from life, on his country’s behalf or for the sake of his friends, or if he suffer intolerable pain, mutilation, or incurable disease.Â
—Diogenes LaĂ«rtius, 7.130Â
Songs of Innocence 13Â
Holy Thursday (1789)Â
William Blake (1757-1827)Â
Twas on a Holy Thursday their innocent faces clean The children walking two & two in red & blue & green Grey-headed beadles walkd before, with wands as white as snow Till into the high dome of Pauls they like Thames waters flow O what a multitude they seemd these flowers of London town Seated in companies they sit with radiance all their own The hum of multitudes was there but multitudes of lambs Thousands of little boys & girls raising their innocent hands Now like a mighty wind they raise to heaven the voice of song Or like harmonious thunderings the seats of heaven among Beneath them sit the aged men wise guardians of the poor Then cherish pity, lest you drive an angel from your doorÂ

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Chapter 13: Concerning anxiety.   When I see a man in a state of anxiety, I say, “What can this man want?”  If he did not want somethin
How agitated we become when we gamble our happiness on forces so far beyond our control! . . .
seneca's oedipus is hilarious for beginning with oedipus looking at the divine plague in thebes and going oh we WILL find out who's to blame for this
OEDIPUS: May the man who brutally murdered Laius find no peaceful residence or friendly home. May no land kindly receive him in exile. May he grieve over a shameful marriage and children born from incest, and may he brutally murder his own father too with his bare hands. May he perform all the wicked deeds that I avoided.
UH OH
Reflections on Seneca
It’s funny how the bigwigs might speak reverently about Socrates or Plato, but they would brush aside such men if they actually met them in real life. . . .
The young robin discovers the joys of bathing.
A Stoic Breviary
Mr. Jones had played a major part in making sure the fire never died. . . .

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What cannot be imagined cannot even be talked about.
Ludwig Wittgenstein, Notebooks, 1914-1916 (via philosophybits)