nigga did your white ass really just come onto a black personās post to try and lecture them about not knowing their own relationship to antiblackness
number one check yourself. Number two comparing TMA/TME to anti-Blackness is a false dichotomy and I need white queer people to stop trying to compare themselves to Black people every single chance they get. oh my god
The two are NOT similar. If you really wanna play the game of equating race and gender, then the equivalent to āBlack and nonblackā would be transfem/trans woman and non-transfem/trans woman, not TMA/TME. I can assure you that NO black person is going around saying āantiblack racism affected vs antiblack racism exempt.ā Because That Is Stupid.
EVERYONE is affected by antiblackness, because of how deeply itās ingrained into our entire societal structure. You cannot write off specific demographics as not being affected by certain forms of oppression or discrimination, because the nature of living in a white supremacist-capitalist-patriarchy is that ALL of these systems are INTRINSICALLY connected with each other, and affect EVERYONE to some degree. There are countless historical examples of antiblack legislation directly impacting poor communities of other racial groups- including white people. There are primary targets of discrimination, obviously, but nobody is truly āexemptā from any sort of oppressive system unless they are at the VERY top of the damn food chain.
In the same vein, the intersection of transphobia and misogyny is ALSO deeply ingrained into our society. And because of that, nobody is truly ātransmisogyny-exempt.ā Even people who arenāt the primary targets are still directly impacted and negatively affected by transmisogynistic systems. I find TMA/TME to be useless in terms of categorization because it directly posits that everyone who gets sorted into the latter group just doesnāt experience any oppression or discrimination derived from transmisogynistic bases at all, which is ridiculous, because that happens All the time.
A trans man or enby whoās mistaken for a trans woman and is assaulted for it, a cis man whoās belittled and attacked on the basis of being Too Feminine, a cis woman whoās publicly shamed, derided, and transvestigated for having testosterone levels that are ātoo high,ā are all examples of non-transfem/trans woman groups being negatively affected on the basis of transmisogyny.
Poor white people being affected by legislation meant to target and attack Black populations and the massive trend of colorism throughout Asian communities are examples of nonblack groups being negatively affected on the basis of antiblackness.
You cannot sort people by what oppression they do and do not face, and attempts to do so are inherently exclusionary and are bound to lead back into denying people of their lived experiences, just because they donāt line up perfectly into these specific categories of āthis genre of person goes through thisā vs āthis genre of person doesnāt go through that.ā
I believe that TMA/TME was coined with the best intentions, but the problem is that itās a clumsy dichotomy and the way a lot of people tend to use it ends up leading back into the same issues of being binary (āamab trans people experience this, afab trans people donāt experience thatā) and then THAT leads back into a whole heaping mess in and of itself
Talking about the way transfeminized people are targeted by transmisogyny is not a bad thing in and of itself! But like, you can just say transfem/non-transfem- or even just ātransfeminizedā to describe the position oppressors will often place people into in order to enact transmisogynistic violence against them- instead of directly trying to state what different groups of people Do And Donāt Experience. you can say āprimary targets of transmisogynyā without directly implying that certain groups are exempt from it all together.
THAT is my issue at hand when it comes to TMA/TME. It is an awkward framework to describe oppression, because oppression doesnāt work like that in reality