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Si ganas menos de 1000âŹ, si tienes que compartir un piso con 4 personas mĂĄs para tener dĂłnde vivir, si no puedes permitirte comprar nada de primera mano, si tu Ăşnica tranquilidad econĂłmica te la da que siempre puedes volver a casa de tus padres⌠no es que seas joven, no es que seas âprecarioâ: es que eres pobre. Y sin embargo, la âvida precariaâ de los jĂłvenes (la pobreza), lejos de ser vista como un drama, estĂĄ fantĂĄsticamente considerada para la mayorĂa, un paso necesario y normal - siempre que no seas de la DinastĂa BotĂn o Rockefeller - para llegar algĂşn dĂa a tener un trabajo decente. Como yo ya empiezo a ser viejo, recuerdo cuando hace unos aĂąos el mileurismo era un drama. Ahora, quien cobra mĂĄs de 1000 euros es un privilegiado, pero las calles siguen vacĂas, no arden los bancos y polĂticos y empresarios pasean tranquilos por la calle. La victoria ideolĂłgica del capitalismo a dĂa de hoy es tal que convertimos en virtud cualquier miseria que nos traiga. Bajo el lema del âanti consumismoâ llenamos nuestras habitaciones, siempre temporales, de muebles y adornos que recogemos de la basura, de soluciones ârecicladasâ que se convierten en signo de identidad y forma de vida y no en una necesidad. âNo necesitamos tanto para vivirâ es el lema. Es cierto, pero esta forma de vida reciclada sĂłlo es posible porque a unos pocos les sobran muchas cosas que nosotros reutilizamos. La ideologĂa dominante puede convencernos de que usamos bicicleta y no coche porque somos ecologistas y no porque no podamos ni soĂąar en estar pagando plazos con unos mĂseros salarios que sĂłlo estĂĄn garantizados por seis meses. A dĂa de hoy, no hay nadie mejor considerado socialmente que una persona que se defina como âdinĂĄmica, flexible, abierta a nuevas experiencias, de todos sitios y ninguna parte, sin rumbo fijo por la vidaâ. Pero no somos nosotros los que lo hemos decidido que esto sea un valor, sino quienes han destruido los derechos laborales hasta que no nos queda otra que vagar de ciudad en ciudad, de paĂs en paĂs, agarrĂĄndonos a lo primero que salga intentando encajar en lugares de los que probablemente nos marchemos antes de que nos sintamos en casa. Y quien Ăşnico sobrevive en este mundo son los que tienen la habilidad de adaptarse constantemente a situaciones nuevas. La amistad, las relaciones amorosas⌠todo tiene fecha de caducidad cuando no tenemos nada sĂłlido a lo que agarrarnos, pero una vez mĂĄs el capitalismo tardĂo, incapaz de ofrecer a un trabajador un puesto fijo, nos vende esta inestabilidad emocional como una serie de experiencias enriquecedoras que te hacen crecer en la vida. Las emociones y las personas que las producen se convierten en un objeto de consumo inmediato usar y tirar. Quien no vive en una montaĂąa rusa emocional, no sĂłlo es un aburrido, es que no vive. Quien no se va a buscarse la vida fuera, es un fracasado. El que es introvertido y no es capaz de soportar tantos cambios, tiene una patologĂa que tratarse. Lo que antes era la dura experiencia de la emigraciĂłn ahora tiene un programa en TVE que lo convierte en la gran aventura de ganarse la vida fuera del paĂs. Y no hablemos de quienes no tienen estudios universitarios que les facilite esa gran aventura. Literalmente, no hablemos de ellos, porque para ellos no existen. Quien posee los medios de producciĂłn material - decĂa un seĂąor muy viejo y obsoleto, o eso dicen - posee tambiĂŠn los medios de producciĂłn espiritual. O dicho de otro modo, los propietarios de las grandes empresas, grandes bancos y grandes medios de comunicaciĂłn tienen el poder de insertar en nuestras cabezas los valores personales, polĂticos y sociales que se adapten a su mercado laboral para que ellos siempre salgan ganando. Y, lo que es mĂĄs, son capaces de que crean que esos valores son creaciĂłn individual nuestra. E incluso vistos como radicales y progresistas. HabrĂĄ que esperar, entonces, a ver quĂŠ pasa cuando empecemos a encontrarnos con demasiada frecuencia la nevera vacĂa. Igual nos levantamos de una puta vez. O igual decimos que comer aire es la dieta mĂĄs sana y natural que hay. La sensaciĂłn de vacĂo, sin embargo, estĂĄ ahĂ aun teniendo el estĂłmago lleno.
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Malcolm: [at the hospital] We kind of have a history here.
Sunset Twilight
The real difficulty is to overcome how you think about yourself.
Maya Angelou (via wordsnquotes)

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The Psycho Bitch, Gone Girl, and What It Should Mean
***Spoilers Ahead***
Film and film criticism have an uneasy history with female anti-heroes or âpsycho bitches.â Famously, we have Alex Forrest, played by Glenn Close, in Fatal Attraction. She is cinemaâs first great âpsycho bitch,â a bunny-boiler to the nth degree. Sure, she has wild passionate sex with Michael Douglas and kills the family pets for a good two hours, but, at the end of the film, she is dutifully punished for disrupting the sanctity of marriage. How dare she let Michael Douglas cheat on his wife with her! She is shot, killed, and Michael Douglass goes back to his wife. Thatâll teach her.
And of course, we have Catharine Tramell, played by Sharon Stone, in Basic Instinct. Tramell isnât punished by the end of the movie, but we still get to see her writhe naked for sex scene after sex scene. Thrusting and moaning on satin sheets, bare breasts swelling as Michael Douglas sucks them. We get the infamous upskirt in her interrogation scene. Then more sex. And sex, and sex, and sex. Tramell is packaged as a manipulative psychopath who uses sex to get what she wants. And, lucky for us, we get to watch her do it again and again. After so many times, you have to wonder if Tramellâs intentions or motivations even matter, or do the producers just want to show Sharon Stone naked again? Basic Instinct is a movie created by men, for men, with the male-gaze always in mind. Tramell is acceptable because even though she leaves the film unpunished, sheâs given a male viewing audience everything they could want. They can still objectify her and leave the theater thinking about how fucking hot her tits were.
These two famous examples are written and directed by men. Tramell and Forest donât represent real women; they represent how men view women. Mysterious, conniving, sexual. Can we label them as âstrongâ female characters? Ultimately, these women are only âstrongâ until a man comes along and woos them.
So, here comes Gone Girl and Amy Elliot-Dunne.
Thereâs a lot of buzz about Gone Girl being misogynistic. Amy Elliot-Dunne appears to be a Menâs Rights Activistsâ worst nightmare: their vision of how all women are. She fakes rapes, uses pregnancy to trap men, sheâs cold, manipulative, unattainable, and itâs all wrapped up in a beautiful woman who isnât afraid to slit a throat. To top that off, Amy leaves the narrative unscathed. By the end of the film, the âpsycho bitchâ wins.
How patronizing is that term: âpsycho bitch.â If Amy (or Forest, or Tramell) were a man, the term most people would come up with is âanti-hero.â Your Hannibal Lecters and Patrick Batemans. Â But, if a woman does something crazy, just write her off as a psycho bitch. Thatâs a douchebagâs favorite description of a girl who doesnât do what he wants. Sheâs crazy, nuts, psychotic. Itâs the easiest way to reduce someone to something unworthy of analysis.
Gone Girl starts by selling itself as a standard, male-driven police procedural. It populates the first act with your typical females. The abused, doting wife. The sex-kitten twenty-something who gives the audience the obligatory boob shot. But, at the midpoint, these are revealed to be ways to get the audience comfortable, unassuming, so that the real Amy can take the stage and dismantle the genre from the inside. The men are suddenly clueless, useless creatures bumbling around while the women get down to brass tax. The men are reduced to the dimensionality that women are normally afforded. It even goes so far as to objectify the men in a way that women are objectified in film. The âpause the TVâ moments, the brief flashes of Ben Affleck and Neil Patrickâs Harrisâ cock. Itâs Sharon Stoneâs vagina, Jessica Rabbitâs nude frame.
Gone Girl seems fed up with the roles women have available to them. And it doesnât let its âpsycho bitchâ be fucked into submission by something as inconsequential as a man. A male-audience doesnât even get the joy of seeing her bouncing breasts and perky behind. They get a woman who wouldnât give a fuck about them. Who would wad them up like used tissues and toss them out.
True, Amy does use sex, but itâs not presented as something she is susceptible to like Tramell and Forest are. The one true sex scene in the film is a murderous reclaiming of Basic Instinctâs opening. Amyâs underwear stays on. Her breasts are tucked away. Sheâs impossible to objectify. The camerawork is crisp, clinical. It doesnât luxuriate in the act. We hear Neil Patrick Harris whimper in pleasure. Amy commands him to thrust harder. She reaches under the pillow, grabs a box cutter. The second he orgasms, she slits his throat. When heâs dead, she tosses her hair out of her face and leaves the room, blood-covered and fully clothed.
Sex is just another tool in her toolbox. Something she takes out, uses, and puts away with utilitarian interest. And in the end, she goes back to the husband she framed for murder and wins. She gets everything she wanted. Nick is left with nothing. He is punished. She remains.
Now, we can ask what a character like Amy means for women. What are we supposed to take away from her? What is she saying about that unrepresented majority of the population? What are we supposed to learn?
The answer? Nothing.
Amy is just a character. But, she seems so new that people are left wondering if this kind of transgressive approach to a female is inherently political. Even though Amy delivers some well-thought out tidbits in her âcool girlâ monologue, she is not a stand-in for women. In the same way that Hannibal or Patrick Bateman isnât interpreted as representative of all men. We have such a wide array of male characters that it isnât an issue. Amy feels like one of a kind, so we want to interpret and assume sheâs meant to be a comment on women as a whole.
Itâs an issue that applies to any character that isnât a white, straight, cis male. They see Brokeback Mountain or The Kids Are Alright and wonder what it means for all gays. They see Priscilla: Queen of the Desert or Transamerica and wonder it means for anyone whose transgender. They see 12 Years a Slave and wonder what it means for all black people. The answer should be nothing. There should be such a wide berth of media for these people that a singular character doesnât become a stand-in for everyone in that group. No one leaves a Jennifer Aniston rom-com asking, âWhat was that trying to say about white people?â Or a Scorsese movie asking, âWhat did that say about straight men?â
Amy is just a character in a movie, but itâs a great movie. It not only passes the Bechdel and Mako Mori test several times over, but itâs written and produced by women. And it isnât just home to a manipulative sociopath, but all sorts of women. âCool girlsâ and take-charge detectives. Ditzy neighbors, no-nonsense socialites, and merciless media personnel. Women who support other women, dismantle other women, fight and thrive.
I want movies with all these kind of women. I want movies with any women. Anything that isnât a supportive wife telling her husband how important he is. Or, hot girlfriends who try to stop their men from doing the brave thing.
I never want to tell women âdonât make that movie because it might make a Menâs Rights Activist angry.â I hope our measure for media is never based on their imaginary view of the world. I want better roles for women. And I want more writers like Gillian Flynn and producers like Reese Witherspoon. I want women to make movies that earn over a hundred million at the box office, like Gone Girl and Zero Dark Thirty. I want more movies with fucked-up women who are so well-written, so crazy layered that they can be mercilessly examined in a million think pieces just like this one.
Lol ahhahahah

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