On Alex Tizon, Lolaâs Story, and the Filipino culture*
HI. Itâs been a long time since I last visited this Tumblr account of mine. For those of you who didnât know, I already transferred to WordPress, but for now I am here again because of something that has been bugging me for the last two days.Â
Around two days ago, The Atlantic has published a posthumous article written by the late Filipino-American author and Pulitzer Prize winning journalist, Alex Tizon about Lolaâs Story---a story about his family keeping a dirty secret of having a slave for more than five decades.
After finishing reading the article few hours after it was published, I found myself conflicted with different emotions. I found myself angry at the Tizons for the way they maltreated Lola Eudocia; I was literally in tears while reading the whole article. I was also mad at Alex for so many reasons, but ironically, after I finished reading, I also found myself in awe as to how brutally honest Alex Tizon was in writing the article.
When it came to Lola, I was downright heartbroken. When it came to the parents, I was angry. But, when it came to Alex Tizon, I was lost, not knowing whether to give him a thumbs up or a smack in the face. It really took me a while to really understand my emotions before I was able to finally sleep that night.
The fact that I wanted to give him a smack in the face was pretty easy to absorb. It was slavery. And slavery will always be something that should not be condoned. It is disgusting, immoral, and inhumane.Â
For the other emotion, I had to really ask myself. I hated the fact that he wasnât able to stand up against his mother when he found out at 11 that Lola was their slave, but for some reason, I understood how hard it was for him. I hated the fact that he was already 40 when he finally freed Lola, but for some reason, I was also in awe as to how he was able to finally find the courage to do it, however late it was.
Was I a disgusting human being for thinking that way? Apparently, I wasnât the only one conflicted; most Filipinos were. Are Filipinos disgusting people for thinking that way?
After carefully, thinking about it, Â this is what I realized: you see, the Philippines is a very conservative Catholic country. We were taught from the very start how important family is. No matter what. Family comes first. As a Filipino and as Asian, we have strong filial ties. âYou have to obey your parentsâ, âMake your family proud', Donât do something that will bring dishonor to your family.â Your identity is always interconnected to your familyâs identity. Itâs never just you.Â
 In addition to that, the Philippines was colonized for four centuries by the Spaniards, the Americans,and the Japanese. Being a Filipino, I believe, this has always had a negative impact on the Filipino culture. We learned to believe we are inferior, that we have such a small voice to be heard by others. We learned to become subservient--obeying other people without questioning them. All culture have flaws, and in the Filipino culture, this is one of the major flaws that we have.Â
Now, back to Alex Tizon and the FIlipinosâ conflicting attitude towards him. After finding out about the familyâs secret at 11, Alex felt guilty, but he didnât know what to do. He wanted to stand up for Lola, but that meant standing up against his own mother. And being a FIlipino who was born in a subservient culture that values filial ties so much, it was hard for him to choose where to side. Now, if youâre not Filipino, you might think: Whatâs so hard with choosing between an exploited slave who loves you and a monstrous slave owner-mother who doesn't even care about you? But, believe it or not, that is something that not only Alex Tizon has struggled with. There are many instances of Filipinos who find it hard to stand up against their own abusive parents or other family members(e.g., parents pimping their own children for drugs or money, etc.---yes, this isnât slavery, but you get my point). Because in the Filipino culture, going against your own family is considered taboo, no matter what the circumstances are.
This is the truth about the cultural flaw Filipinos has always struggled with. And that is exactly what I was in awe about in Alex Tizonâs article. By writing that story, he was not only able to stand up against his own parents, but also against his own cultureâs flaw. By making the article, he was able to expose not only the TIzonsâ--including his--dirty, disgusting side, but also that side of the Filipino culture. As I said, every culture has its flaw, and now that Tizon has exposed that of the FIlipinos, itâs about time we start correcting them.Â
The million-dollar question is, does this make slavery less of a problem knowing that cultural context? DEFINITELY NOT. But seeing it in a proper context makes judgment about this topic better. Many non-Filipinos are saying we are defending Tizon when they are asked to know the cultural context. But, I donât think he needed someone to defend him when he wrote the article. He didn't want someone to defend him. When I read the article, I heard someone who hated himself for not doing anything even when he knew the right thing to do. I heard someone who was so caught up with the cultural struggle that even though he knew he was supposed to help Lola at 11 and not at 40, he was only able to find courage at the latter part of his life, because by then, her mother has already passed, and it was âculturallyâ easier for him to decide. I heard someone who, through this article, was telling the world:
 âThere are so many Alex Tizons in the world who struggle with this, and many Lola Eudocias who suffer slavery, and the last thing we need is for another Alex Tizon and another Lola Eudocia to be together in another household. This story is something I was not proud of, and something that should not happen again.â
*This is just my personal reflection about the issue. If you agree with this, thank you. If not, I understand.
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Now that allâs been said about âLolaâs Storyâ, it is not about the Tizons nor slavery anymore; itâs not even about Lola Eudocia Pulido, either. It is about the Americans talking over FIlipino voices, hindering the latter to make a healthy about the issue. All these Filipinos (including me) talking about filial ties, âutang na loobâ, four centuries of occupation, etc; although from a non-FIlipino perspective, it may look like FIlipinosâ way of defending the Tizons and the disgusting things that they did, it actually is not.Â
This is Filipinosâ way of telling people, âLook, we know our culture better than you do. Here are some cultural facts that you know nothing about, to prove it. Now if you can sit down, stop talking over us and calling us names, and actually let us confront our own issues, then that would be great.â
Just because slavery has happened in your country doesnât mean that you have the license to dominate all conversations regarding it. It is true: slavery is inhumane, no one is arguing. But once you start imposing the slavery that you know of on other types of slavery, then you stop understanding the complexity of the issue, which actually defeats the purpose of you fighting slavery, in the first place. If youâre really against slavery, the first thing you need to do is to listen.It still happens, even up to this day. Let their voices be heard.













