Hurtling towards the future, bone second at a time. she/her; early 40s; video games, snails, poetry, silliness, occasional fanfic, occasionally nsfw smallercomfort.bsky.social
my name is v. if i forget to tag or warn for something please just whack me with a cardboard tube. I will try to tag things appropriately; please be responsible about the content you interact with.
I should probably make some disclaimer here like, "may contain trace amounts of tentacle porn". Except that's a little like the bag of mixed nuts that says "may contain peanuts." I write porn and occasionally reblog nsfw things.
I have a cooking/food blog: @disaster-kitchen. You can find me on ao3: solaciolum.
important tags:
#snails (i just think they're neat)
#about me (vibes)
#nattering/#my fic/#literacy was a mistake (posts that are mine/fanfic that is mine/talking about writing)
#poetry (poems that are not mine, mostly)
#music (stuff I'm listening to, sometimes)
#i should calligraphy that (maybe someday i will)
#sea of stars (current fixation)
#philosopher's bone(r)/#musical theorems/#out of time (sea of stars pairing tags: aephorul/resh'an, b'st/resh'an, and resh'an/specter knight (from shovel knight))
#warhams/#necrons/#snecrons (warhammer 40k, the silly metal skeleton men, and all posts dealing with love dart/snail sex xenobiology)
#monster boyfriends/#orizyn (wh40k pairing tags: oltyx/yenekh and sometimes lysikor; orikan/trazyn)
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Me: I don't actually have a dark and edgy character in my comi- WAIT I HAVE PEARL.
Darkly dressed, mysterious, says very little, kills things dead with a sword, has a "rivalry" with the main character, wears a mask that hides her face, and if that one "who would you date if cast was in VN" in my bsky post is anything to go by, highly dateable.
People on twitter are acting like Artfight is more about getting free art from big artists you like by attacking them and less about appreciating original characters (which have been relentlessly bullied by almost every community for years now) and its getting annoying so heres your reminder that you should be drawing oc designs you like and nobody is obligated to attack you or at all
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Okay. I was on my beloved AO3 and I saw something that made me do a double take. So, now I really want to know…
What is your AO3 user ID?
I’m an OG user 5 digits or less
Six figures baby!
I’m in the millions…
Remaining time: 6 days 1 hour
I’m so curious to see how long people have been on AO3! I know some people have been on there since beta/invite only, but I would love to see what the number is on tumblr!
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My favorite brand of uncommon shipping is selfcest. Anyone can make a character but can that character learn to love themselves? Can they learn to love another version of themselves, no matter how fucked up life gets? Can they see themselves in the same eyes they see in the mirror and see love reflected back at them? Can they see that sometimes they want to make out with themselves sloppy style?
The fact that god says “there is no such thing as forgiveness” is actually a very big deal for the Space Catholics and ought to be discussed, probably at length.
Bonus points if it includes how the House "closest" to the Emperor—the keepers of his law, the ones who analyze it and determine whether it has been upheld or broken, the most zealously devout House and the one with a white color scheme while the First's is rainbow-white—is also labeled "The Forgiving House." I'd love to see deep analysis both in general and with that dissonance.
In the glimpse of the events that led to a myriad of horrors, John is at his happiest when "playing Jesus". Then the nun turns up, and he worries he was "going to get the Antichrist bit from her too". She doesn't accuse him of being the Antichrist, but somewhat perplexingly she then immediately tells him to stop doing what Jesus did.
It's worth noting that Jesus is pretty keen on the whole not keeping office hours and bringing the heat down on everybody thing. (So I do have some questions about the nun's hermeneutics.) Like, He says this, multiple times. Jesus is very, very clear that he's here to do miracles outside of office hours and that everyone who follows him is going to die badly. In Matthew 16, immediately after that explanation, comes one rather famous verse:
For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul? Or what exchange shall a man give for his soul?
Just as well no one significant in this story literally maims his own soul to gain the earth, eh?
We'll come back to this.
So the nun helps (!) John find the soul, and just before tells him "Fear doesn't help us achieve a state of grace." Grace is basically being on a wavelength with God - in Christianity, grace is understood as something like God's love reaching out, and the human response to grace is central to various Christian understandings of salvation. So in Catholicism, a "state of grace" is where you're at when your soul isn't burdened by sins that prevent you being on that wavelength with God (e.g. after baptism or confession), it's the state of the souls that enter heaven. (It's also, per Tamsyn Muir, the state Gideon is in when she "shed eighteen years of living in the dark with a bunch of bad nuns", forgave Harrow, and Stanley Yelnats'd her father's rather catastrophic failure to respond to grace 10k years previously...). Grace, in the Christian understanding, is foundational to the possibility of forgiveness.
Shortly before Harrow turns to face John and walk backward into the River, he tells her "There can be no forgiveness for those who walked away...just as there can be no forgiveness for me." And then, speaking of the RBs, he says "Something will satisfy them eventually, but nothing satisfies me. Nothing." (Something, something, Romans 6:21...). And then he pivots, and says "that's the grace of it, Harrow. If I'm God, I can start over." For John, grace isn't about responding to something greater than himself, it's "A child's plea. Nobody has to know." It's an unwillingness or inability to face his own limitations and mistakes. It's a terrible fear that your sins will find you out. He gained the world and despite becoming god-emperor of space, it hath not profited him much.
So a huge part of the genesis of the entity that is John and the world he has created is conceptually predicated on a failure to respond to grace; the rejection of the possibility of a love that reaches out beyond all actions and boundaries to allow the possibility of forgiveness. In Catholicism, the only sin that can't be forgiven is the utter rejection of the possibility of forgiveness. And it's not incidental that John refers to Lyctorhood - his Lyctorhood, and the Lyctorhood he deceives others into - as an "indelible sin".
I've said before that John isn't The Antichrist, but he is an anti-Christ figure. So much of the world he presides over - metaphysically, structurally - depends on reversals of concepts in Christianity: a Lyctor consumes the body, blood, and soul of another mortal for a cursed eternal life; nuns pray the tomb is shut forever and the rock is never rolled away; people keep saying "it is finished", and it isn't.
Which brings us back to the Eighth... To Mercymorn, who unstitches the man who became god on an atomic level and quotes the last words of Jesus on the cross, perhaps drawing on some ancient memory from the woman whose soul she consumed. The Reactor article on the Houses says of the Eighth: "As the font of mortal forgiveness for sin, they take great pleasure in withholding mercy and pronouncing judgment." This is no doubt in part a commentary on institutional churches as a whole, and the murky business of fallible human beings attempting to mediate something transcendent. But there's something terrible and sad in the echos of Catholicism in the lives of both Cristabel and Mercymorn. The nun who urged John to allow grace to act in him became the founder of a House that grasps after some memory of the concept of absolution, under the gaze of a god who believes "once people see you do something and come to an opinion about it, there's nothing you can do. People don't forgive, not really". Mercy kills John and says "He was right. There can be no forgiveness." John dies (however temporarily) because he could not imagine a world in which forgiveness was possible, at the hands of the woman who once sacrificed herself for him.
If grace is the love of God, and perfect love casts out fear, as another guy called John once said, one man's fear has cast out love from the entire edifice of the religion built around him. What does it mean that forgiveness is so central to Gideon's story? Just what is Silas Octakiseron, Master Templar of the Forgiving House, going to do in ATN, having yeeted himself out of purgatory to go find his cavalier in hell? The place Harrow may be...well...harrowing? If grace is the love of God, and we have not yet begun to see the horrors of love, just how scared should we be for ATN? Especially when Harrow ended NTN with the words "O corse of the Locked Tomb, I have loved thee all my life, with mine whole soul, and with mine whole strength. I would to God that I find grace in thy eyes. Destroy me according to thy word, for I love thee."?
(And does this have anything to do with Muir's fears of excommunication?)
on setting up audience expectations, and either satisfying or defying them
i told myself i wouldn't write an essay about tadc, because i should have got my fill of trying to argue with people on bluesky whose critical analysis starts and ends with 'the creator said so'. but i unfortunately do feel very strongly about storycraft, so i'm going to write an essay anyway, focusing mainly on one scene from the finale and how it creates an expectation it does not satisfy, nor meaningfully subvert.
i'm going to be discussing how tone, visuals, and familiar tropes work together to create an emotional expectation, and what could have been done differently to support what is the supposed intended read. while the essay is going to be taking the stance that this scene failed in what it was trying to do, my intent is not to diminish readings that it succeeded. if anything i'm only using tadc and the scene as an example to talk about the greater concepts of narrative catharsis. i'm not here to convince anybody how to feel about the work itself, just make a point. it's educational. i like talking about writing and visuals. it's not a review and there's no moral stance being taken about what is good or bad.
okay?
and to be clear, i'm not going to be referencing or including anything the creator has said, because i've not read any of it, i'm not going to, and i don't need to. 'the creator said so' is a rhetorical dead end that stops discussion in favor of a solid single answer. i'm not interested in fandom discourse surrounding the creator. that's not what this is about. my reading is based entirely and exclusively on the text of the work itself and my interpretation of it.
okay?
okay.
and obviously this will contain spoilers for the final episode
we're going to talk about jax's final scene, 31:30 up through 36ish, conveniently timestamped. for those of you that don't want to watch the whole six minutes again, i'm going to lay out the major beats. in pink, i'm going to point at the musical cues, visuals, and dialogue that i want you to pay attention to.
pomni confronts jax in the center of his psyche after reaching into his abstracted mind to find him. he pleads for her to leave, claiming nobody is supposed to care about him, or love him, and that she's making it harder by being there. gentle, insistent string music sweeps to a crescendo as pomni approaches.
pomni embraces him. jax claims it's too late, that there's no coming back from abstraction. pomni entreats him to talk to her, and he turns and kneels to hug her. the music remains soft, gentle, and sweet.
jax says he doesn't want to go, and starts breathing heavily. pomni tells him to stay with her. he begins glowing bright white.
we cut to a montage of jax scenes, set to a cover of stevie wonder's Isn't She Lovely, a song about the birth of his beautiful baby girl.
pomni keeps holding on to the glowing white body of jax as the music continues, ending on the lyrics isn't she lovely, made of love. the screen goes entirely white.
zooble and the others pull pomni out of the glowing white body of jax. they lean over her and say "you weren't going to try and take care of him all by yourself, were you?" and "i'm glad we weren't too late" and "like you guys keep saying, we're all in this together."
the song continues without the lyrics as they put jax in a pillow fort tent.
those are the basic facts of the scene and the musical cues. yes, there are more details, but these are still The Basic Beats between pomni finding jax, and the end of the scene. two characters emotionally embrace, the music swells with hope, one of them starts glowing white, the most joyful, loving song of all time starts playing, and the whole cast shows up, eager to help, happy they weren't too late, reminding us that they're all in this together.
how is the scene setting your expectation for what comes next? what sort of feelings do the music choices lead you to? where have you seen similar scenes play out, and how did they end? the music is hopeful and positive. the characters smile tearfully, and speak words of encouragement. the character in crisis glows white when embraced by a friend who refuses to give up. obviously the answers to my questions are subjective, maybe you hear isn't she lovely kick in and you come to the immediate conclusion jax is dead forever and get sad. but the answer i'm trying to lead you to, and that i would argue all of these elements combined are leading you to, is a positive resolution. you're led to believe something good will happen to jax. that the power of love will overcome the abstraction, and jax will come back from the brink knowing that he--or she, as the case may be--is loved. isn't she lovely, made of love?
but that's not what happens. we leave this scene and move to a montage of building a pillow fort tent, into which the abstracted jax is dragged like an animal and left. nobody joins pomni in her attempt to pull jax out of abstraction, seemingly all they're glad to have done is not lost pomni in an explosion: "i'm glad we weren't too late." but they were too late--for jax. the character we've spent the past two episodes and thirty minutes examining under a microscope, the character who was in crisis, the character who needed help, and never ultimately got it until it was, factually, too late. the world state of "jax is abstracted" did not change. we, and pomni, understand him better for having insight into his mind. but no change occurred. if you're standing outside of all this, pomni went into a room, turned off the lights, and then was pulled away from an abstraction that glowed white and then...never stopped being an abstraction. nothing has changed. there is no positive resolution beyond "nobody else got hurt worse".
this is tragic. it is a tragedy! and i do sincerely believe it's meant to be tragic. but everything outside of the literal facts of the scene, the music, the tone, the way the characters talk, directly contradicts that. it is not presented as a tragedy. an instrumental of isn't she lovely continues playing as they build the tent and put jax away, but it's an entirely straightforward cover, still upbeat, still positively coded. there's no contrast between the use of the song and the way the scene is presented that would make it "bittersweet", nothing in the way it's shot tells me this is sad. the situation is only logically sad--if i feel sad, it's because i know i'm supposed to. i'm not being made sad.
and that's where the issue is. if the scene is supposed to be sad, if it's not supposed to make you think 'the power of love and friendship can save you', then it's not using the tools at its disposal effectively. it can still make you sad, but is it doing it the best way that it could? everyone's familiar with the old sarah machlachlan ASPCA commercials. images of sad cats and dogs in shelters, while she mournfully sings in the arms of the angels, to make you think about the fact that many of these animals will be put down without finding a home. the imagery and the music cues are working together to make you feel sad. now go mute that commercial and play grover washington jr's just the two of us overtop it. how does that combination make you feel? maybe it evokes hope, maybe it makes you want to adopt a pet. just the two of us, we can make it if we try. adopt a dog, you can make it if you try! it's a far cry from sarah's plea.
obviously this is a commercial, it's trying to sell you on an idea (however noble an idea it is), but that's not really any different from a story. the story is trying to sell you on the idea it wants to convey, and how it wants you to feel, and it's using music, visuals, and dialogue to achieve that. by the way, if you intend to respond to this essay in a reblog to argue with me, turn one word blue, otherwise i'll know you didn't read it closely all the way through and just wanted to fight. anyway if the scene is meant to make us go "oh my god i thought it was going to work out but it didn't" then it needs to convince us it believes it didn't work out. because as it is, it presents putting jax in the pillow fort forever as the positive resolution, because that's what the music is telling us.
so what do we do about this, if we want to ensure the audience comes to the "correct" conclusion? number one is, of course, the music. isn't she lovely is a great pick if you want to lead us to a trans girl jax ending, but if it's supposed to be tragic... you have to change the tone. you have to make it sad. jax doesn't get to live as a girl, make me sad about it! bring down the tempo, change the key. if it's meant to be mournful, it has to sound like it. and the music surrounding it, the music in the void as pomni and jax embrace--that too should not be so hopeful. bring in the cello, bring in the piano, take out the steven universe plinky synths. we know what sad music sounds like. make it sound sad! or at least contrast it with the visuals. if you want to use an upbeat song for dramatic irony, that's fine, but irony requires going against expectations. i expect an upbeat song to be accompanied by happy hopeful visuals. make pomni scream and reach for jax and be held back while the song plays, make her suffer. make it contrast.
then there's the visuals. the glowing white light. embracing somebody who's glowing white can be considered neutral, but, in tandem with the music, it leads to a reading of a coming transformation, a rebirth. something new is going to come out of that white light. rewatching the scene, i guess it's supposed to be a literal explosion triggered by the abstraction creature stepping on the grenade, but like... c'mon? c'mon. it's not ABOUT the grenade. it's about jax falling apart and losing himself fully and pomni trying to hold on.
and if that's what it's supposed to be, make his model start going abstract when he enters his panic attack. make it absolutely clear that we're losing this last piece of jax and can't get it back. turn the model black, make it warble, make it grow the eyes. the fact that we don't see jax abstract on screen originally, that it's just something that happened elsewhere, is another problem i have with the finale, but is not the point of this post. if the story doesn't want to show it the first time, that's fine! but if it wants this to be the moment when jax goes to the point of no return, it should make sure we know that's what's happening. a glowing white light is hopeful. a growing black shape is not.
and finally, the dialogue/the way the characters behave. i am not convinced by jax saying "there's no coming back from this" because i'm not convinced he knows that. of course he would say that! of course he would believe it! but that line is a band-aid over the problem of WE don't actually know that. we've never seen it tried. we don't KNOW that all of your friends coming together and genuinely caring about you isn't enough to bring you back. much like we don't KNOW exactly what causes it or makes it so irreversible, because we don't see it happen. i'm absolutely on board for abstraction being a metaphor for this or that, but because it is still a literal event in a world that isn't built exclusively on metaphor, we still need literal information about it and its rules. this is a problem with science fiction. you can do plenty with metaphor and analogy in the genre, but you can't metaphor the hard facts that make up the world. those of you who've been here long enough know how much chobits makes me insane because it acts like the reset button being in her pussy is happenstance in service of a metaphor for sex changing you and not a choice her freak roboticist father had to make in the lab when he built her. some things you do have to address.
anyway. i'm getting off track. if the story wants me to think jax really can't come back, i need to know that's impossible in order to be sad about it. and if i don't get to know that until this exact moment in the story (which is fine!) then i need to know it through failure. if everyone is going to walk up like thank god we're all here! we're not gonna let you try alone! i... need the group to actually try, and i need them to fail. otherwise, everything else being exactly as it is, hopeful music and all, i'm led to believe friendship could've save the day--if they'd just tried. but for some reason, they don't try. they just put jax in the tent and i'm left questioning why nobody else tried to hug him better. the expectation that something could be done was set up, and then not followed through on, nor subverted. if they failed, that would have been a subversion, the narrative playing on my expectation that love conquers all in order to make it more impactful when it says 'no, it doesn't.'
that's what i think it wants to say, anyway. that is the logical conclusion, based entirely on the events, and ignoring all the narrative devices surrounding them. but i'm unsatisfied by the logical conclusion. i don't want to have to examine cold facts when trying to deduce a story's conclusion. i want the catharsis of having my expectations raised, and then either met--which is still good storytelling--or subverted. a story doing exactly what you think it's doing is not inherently bad, it means you heard what it was saying. i don't think tadc would be worse if pomni and the gang loved jax back from the brink and she was reborn into an avatar with a cute bow on her head and started making an effort to be better. and i don't think i'd be unsatisfied by a narrative that said no, you can't save everyone no matter how hard you love them, if it said it clearly and confidently.
it just doesn't successfully do that.
phew. did you make it all the way down here? do you understand what i'm trying to get at, even if you don't necessarily agree with it? i hope so. if you read all that and want to yell at me for saying the cartoon clown show could have been better, please consider: nobody would spend their sunday writing an essay about a cartoon clown show if they completely hated it. i must have liked it well enough. i just want it to be better. you should always want better from the work you take in, and for the work you make. tadc already exists and can't be changed, so this essay is ultimately for YOU 🫵 to think about your own work and how you can use the tools you have to elicit the feeling you want in your audience.
that's one of the reasons for critical analysis. if you can identify what doesn't work in somebody else's story, and can identify how it would improve, you will be better at identifying these things in your own work, and your work will be better.
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something i actually just realized on call w some friends recently is how crazey it is that your online friends are as many as thousands of feet above or below u right now. like if you teleported to their location without changing your height above sea level, well your fucked in some way basically