âThe world is a delusion created by your mind. When you are afraid of the world, the world reveals to you where Mara (the devil) is hidden in your heart.â
â
Buddha
đȘŒ

â
will byers stan first human second
One Nice Bug Per Day
Misplaced Lens Cap

#extradirty

ellievsbear
Xuebing Du

Andulka
trying on a metaphor
Lint Roller? I Barely Know Her

⣠Chile in a Photography âŁ
$LAYYYTER
Mike Driver
hello vonnie
Keni
Show & Tell
i don't do bad sauce passes
"I'm Dorothy Gale from Kansas"
taylor price

seen from Japan

seen from Israel
seen from Malaysia
seen from TĂŒrkiye

seen from United States

seen from United States
seen from United States

seen from Malaysia

seen from Malaysia

seen from Malaysia
seen from United Kingdom

seen from Malaysia

seen from Lithuania

seen from United States
seen from United States

seen from United States
seen from United States
seen from United States

seen from Malaysia

seen from Germany
@sevenconjure
âThe world is a delusion created by your mind. When you are afraid of the world, the world reveals to you where Mara (the devil) is hidden in your heart.â
â
Buddha

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch âą No registration required âą HD streaming
honestly tho this is why i hate white ppl who practice vodou voodoo or santeria cuz its like ur stealing my culture that u made impossible for me to access
like i personally dont agree with âif ur called to it regardless of race u should go get involvedâ bcuz its like
no u should spiritually suffer for something u denied to me and my kin
u should have to make sacrifices for the fact that ur ppl not only tried to destroy these religions but also commodified them once u saw u could
u dont get to be happy spiritually when the rest of us have to make due with blog posts and occasionally finding an affirming book
this blog co-signs this stance
if you disagree, unfollow.
beyond insulted at the very idea that some weak ass tumblr witch is gonna come for ANY of the decedents of the survivors of the MaafaÂ
fall back and know your place
âThe responses were various. One man said he was moved by a reading I gave and wanted to do something to help me. I said I personally had a privileged life, which I do, and that I didnât need his help. What I needed was for himâthis was a white gentlemanâto understand the urgency of the situation for him and to help himself in an America that was so racially divided. It wasnât about him coming from his own position of privilegeâof white privilegeâto take black people on as a burden, but rather to understand that we are all part of the same broken structures. He said, I can take what youâre saying, but youâre going to shut down everybody else in this audience. And all of a sudden I was like, What? I thought you wanted to help me! To remove him from the role of âwhite saviorâ was to attack him in his own imagination.â
â Claudia Rankine, The Art of Poetry No. 102Â (via a-witches-brew)
â I SELF IDENTIFY AS RACIALLY OPPRESSED AND ROMANTICIZE THIS DELUSION OF BARTLE OF THE GRAND WHEN IM JUST AS PRIVELAGEDâ
is the only thing I heard and it was loud as fuck
Things you generally wonât find in Lukumi (Santeria):
1. Gemstones and crystals. The only time these really come up is when someone makes a very fancy and expensive mazo (beaded sash). But you wonât find gems and crystals used for their own sake, and we attach no spiritual meaning to them - except for coral. Coral is very important to us.
2. Dried herbs. We use fresh herbs. Dried herbs may be used in espiritismo but not in Lukumi, as we believe once theyâre dry theyâre dead.
3. Casting a circle. If you are at a ceremony and they start casting a circle, you are actually at a Pagan coven and not a Lukumi ilé. We have nothing even remotely resembling this practice.
4. Identifying as âwitchesâ (except as a joke). While North Americans have a Wiccan-influenced positive idea about witches and witchcraft, the traditional Lukumi view is actually very similar to medieval European ideas: that witches are a negative force on society, that witchcraft is harmful magic, that witchcraft is a selfish act and thus against our community-based mindset. We have a very specific kind of spirit referred to in English as âthe Witchesâ known euphemistically as Iyami (âOur Mothersâ), who are the negative ancestral female spirits, often in the form of birds, that rule over society. In Yorubaland they are a highly secretive all-female secret society of post-menopausal women, or so Iâve been told, and the impression Iâve gotten is that no one would openly state they are a part of it. We do not call on them and very, very rarely say their real name for fear of attracting their attention (AjĂ© is the proper name for them and you will see people outside Lukumi try to reclaim this a lot but let me tell you: if you say this during a ceremony you will get a reaction between either cut eye from every elder or fully being asked to leave the room - as an example, a Pagan godchild of mine was sitting around between ceremonies reading a book with witchcraft in the title and my elder kind of freaked out and told him to put it away and gave him a long lecture about it being inappropriate to bring it to ceremonies). Some Lukumi, particularly those who are also involved in Palo, reclaim the term âwitchâ as a joke and as a push back against the long history of Afro-Cuban religions being deemed witchcraft and outlawed (this has a very tragic and ongoing history in both Cuba and the United States). But in general, we bristle against having our religion compared to witchcraft.
5. Wearing all black clothing. This is highly unusual for Lukumi aleyos and priests as the colour black attracts negativity. If you turn up to a ceremony in all-black, you will not be let inside. The exception is for children of Warrior Orisha like Eleggua, Ogun, and Ochossi. They can wear whatever they want, though even most of these omo will not wear all-black to a ceremony. Thereâs one ebo we do in which wearing all-black is required, but thatâs a different story.
6. Self initiations. They donât exist in Lukumi or other Orisha-based religions.
7. Veves. If you arrive at a ceremony and there are chalk or cornmeal patterns on the ground, you are actually at either a Vodou ceremony or a Palo ceremony.
8. âBring your own drumâ drum circles. The drummers in Lukumi ceremonies are highly trained and drum with specific rhythms on specific kinds of drums in specific arrangements of drummers. The most important kind of drum is only played by people initiated to that drum.
9. Tarot cards. While many of us read tarot as part of espiritismo, tarot has no role in Lukumi. Our divination systems are ObĂ (which may only be cast by priests or with the guidance of a priest), diloggun, and IfĂĄ. Both diloggun and IfĂĄ may only be read by priests with specific kinds of initiations (Olochas read diloggun, Babalawos read IfĂĄ) and with extensive training. More than a system of divination, these are the âmouthsâ of the Orisha - they are the Orisha speaking directly.
10. Mojo bags. If you are using mojo bags, youâre actually doing Hoodoo not Lukumi. Our closest equivalent are niche Osain, but these are really quite different and look to be entirely beaded balls.
PAY ATTENTION.

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch âą No registration required âą HD streaming
Obba illustration by Luis Bencomo
Obba, or Obba Nani, is the Orisha of the home. She is the first and legitimate wife of Shango. A talented warrior, she taught Shango how to fight with a sword and Oya how to fight with a cutlass. When she comes down, she covers one ear because in a pataki (sacred myth) she cut it off in an attempt to win back Shangoâs love. Furious at this act of self-mutilation, Shango banished her and Obba went to live in the cemetery, the only place Shango would never go. In the cemetery, she records the names of all the dead before they are interred with Yewa in the grave. More than just this, she is also the inventor of written language, patron of libraries and maps, and the Orisha of marriage. She reminds us to never hurt ourselves for love, that self-sacrifice for those we love must have its limits, and that all women should be respected. Maferefun Obba Nani!
Maferefun Oshanla.
Oshanla is the oldest road of Obatala. She is a female road of Obatala and married to Obatala Ochagriñan. A very sensitive Orisha, people cannot swear in her presence.
ĂsÌ©eÌ© And What It Means
ĂsÌ©eÌ© (pronounced Ah-shay) is a Yoruba word, with many meanings. ĂsÌ©eÌ© is generally defined as a West African spiritual and philosophical concept, in which we perceive and conceive the power to create change. Sooo basically, Ă sÌ©eÌ© is the African equivalent to the words âmagickâ or âenergy.â
And the idea of Ă sÌ©eÌ© is very much rooted in spiritual energy. ĂsÌ©eÌ© refers to the soul, or spiritual life force given to all living things and possessed by the Orisha and man alike. ĂsÌ©eÌ© refers to the actual energy of change, or magic that is worked throughout various traditions and cultures of Africa and the African Disapora.
ĂsÌ©eÌ© is used in agreement, the way we would say âyes I agreeâ
ĂsÌ©eÌ© is used in the same manner âamenâ would be used to conclude a prayer.
ĂsÌ©eÌ© is used in the same way a spell or rite would be concluded with âLet it be soâ or âso mote it beâ
ĂsÌ©eÌ© is used to call upon, recognize, and honor our ancestors, as well as the power of the Orisha and the spirit of Africa itself.
So when you see me comment Ă sÌ©eÌ©, recognize the power in the word.
ĂsÌ©eÌ© Ire!