another serb was attacked in mogila, kosovo by albanians - this time inflicting a stab wound with a knife. the stories given by the serbian and albanian sides are different - but the common denominator is that he was walking his dog in the evening, and that he was stabbed by an albanian.

(the "kosovo police" went as far as to claim that he entered an argument with an underaged albanian regarding his pet, which resulted in him being stabbed. as in, they stated that a minor was carrying a knife on him to potentially stab someone 💀)

i'd just like to point out that this is the fourth ethnically motivated attack against serbs in kosovo, caused by albanians, that i've written about since the start of 2023.

serbs are increasingly becoming targets of violent hatecrimes, and it's absolutely saddening that no amount of respect or attention has been shown by the western media, as serbian foreign minister ivica dačić even commented that there's close to no respect or understanding for the serbian position in washington - which we've known to be true ever since they illegally bombed us.

i made sure to include the link of a newspaper that's not affiliated with the serbian government so this doesn't get called propaganda or whatever, but i'll translate a bit from the article because it's just plain gross:

"the child ducked his head, which to albanian extremists meant he didn't understand their language and that he was serbian, so they stopped their vehicle and beat up the boy"

Serbian Orthodox church of St. Nicholas (Rajko's church), Potok mala quarter, Prizren, Serbia. 14th century.

Church is located in the yard of the school "Mladen Ugarevic". In 1348, Tsar Dušan donated it to the monastery of the Holy Archangel. It is the endowment of the Prizren landowner Rajko Kirizimić, whose son Bogdan Kirizimić is mentioned in Prizren in 1361 and 1368. certainly from this aristocratic family.

The church served until 1795, when Mahmoud Pasha Bushatlija from Skadar robbed Prizren. At that time, this church was also looted. At the end of the 18th century, the church was buried due to a flood. From 1857 when it was rebuilt to June 1999, the church was alive, it served the liturgy on the day of St. Nicholas, winter and summer, as well as during the year, especially in winter.

It preserves the oldest Prizren icon of the Virgin Hodegetria from the middle of the 14th century, which originally stood on the iconostasis of the Mother of Ljeviška and is now in the monastery of St. Archangel. This church used to have 15 vineyards in the town convent, two fields, orchards, mulberries for feeding silkworms and three houses in the town.

a child and a young man shot in Gotovuša

this is in the middle of Europe, 21st century

this is justice this is equal rights for all

this is the peace that the West promises

a child shot on Christmas Eve

“Morto i Serbi”, “Death to Serbs” written on the remains of a Serbian Orthodox church, previously violated by Kosovo Albanians. 

17th of March counts 17 painful years since the March 2004 pogrom. It is a pogrom of the Serbian civilian population in the area of Metohija and Kosovo, which began on March 17, 2004, organized by the KLA and the Albanian authorities. This was not an isolated attempt to cleanse Kosovo of its centuries old Serb population. 

The March 2004 pogrom was preceded by numerous killings of Serbs, the abduction and destruction of Serb property, in the presence of international forces, which stayed unresponsive.

The pogrom was precipitated by fabricated reports from the Kosovo Albanian media which falsely claimed that two Albanian boys had drowned after being chased into the Ibar River by a group of Serb men.

UMNIK spokesman Derek Chappel denied that the boys died while fleeing from Serbs, and assessed that the violence was previously planned and organized. The pogrom and violence against Serbs were successfully carried out with great speed on the entire territory of Kosovo and Metohija, and the Serbian enclaves were the first to be hit.

It is estimated that more than 4,000 people were expelled from their centuries old homes, 28 people were killed, more than 900 people were severely beaten and seriously injured, 35 Serbian Orthodox temples and monasteries were desecrated, damaged or destroyed, some of them dated all the way back to the 13th century. 

About 10,000 valuable frescoes, icons and other church relics were destroyed, as well as books of baptisms, marriages and deaths, which testify to the centuries-long existence of Serbs on this territory. About 935 Serb and Roma household were burned to the ground or destroyed completely. Six towns and nine villages were completely ethnically cleansed of their Serb and Roma populations.