Here, the streets are electric. Perhaps not entirely in a romantic-revolutionary way, but the walls of separation between 'normal people' have definitely fallen. And I didn't even have to go to the Commune to realise that. While I was still on the plane, the hostess, seeing me taking notes about the situation, vocally interrogated me about how things were perceived abroad, and the steward joined, joyfully cheering "see you at Gezi Park!" The same conversations happen between strangers everywhere, and at each metro stop people clap and shout slogans. Try to imagine, old ladies wearing anti-governement tshirts and chanting "fuck the police".
I arrived to the Gezi Commune on Saturday evening. The park, the square and all the barricaded roads were packed with people. This is nothing like static rally masses, nor like the usual Saturday crowds of Istiklal Avenue. It is a swarming, flowing, wobbling multitude, claiming Gezi (="promenade") in the most literal sense. This is truly a 'movement' —agitated, unshackled, uncontained.
The barricades alone are a political declaration. Construction material and police barriers are repurposed against the construction and the police, the poison itself becomes the remedy. A hollowed out billboard serves as a gateway through one barricade into the liberated zone, or simply "to freedom", suggests the graffiti. The cobblestones are sometimes neatly stacked, and the soft sand of the beach underneath embraces your feet tired of marching on unyielding asphalt and concrete for so long.
'Instant' tents ("çapul-kondu"), makeshift infrastructure, handwritten slogan on cardboard —all too familiar from previous occupations around the world— are this time so overwhelming that finding shade under the trees is quite a precious asset in the Park. The banners covering the facade of the opera house (AKM) capture so many voices in a single sight, voices roaring at once, voices of a people that has abandoned fear. The square is punctuated with smashed bulldozers and burnt police cars, vivid reminders that peaceful protest and defiant riot are not always exclusive. They cohabit the same space, they express the same desire.