Storefront Series by Mateusz ăăă Urbanowicz
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we're not kids anymore.
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Sweet Seals For You, Always
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â

@theartofmadeline
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Not today Justin

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⣠Chile in a Photography âŁ
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@sanguina
Storefront Series by Mateusz ăăă Urbanowicz

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Capitalism produces scarcity artificially where there is none.
There are enough houses.
There is enough food (in fact thereâs currently massive amounts of âoverproducedâ grain being left to rot)
There is enough water.
Even without changing the horribly designed production systems, there is no real shortage. Â People donât starve, have no fresh water, have no houses to live in, etc. because there are not enough of these things. Â People donât have access because capitalism denies them it.
Thereâs enough to share for everyone. Â Itâs not a zero sum game for poor and oppressed peoples.Â
Many people misuse these three terms, assuming that âMayaâ is a singular noun, âMayasâ a plural noun, and âMayanâ an adjective. We at Yucatan Today have been guilty of this mistake more than once over time; but now that we have learned the correct protocol we are changing our magazine and website wherever possible.
The fact is, the word âMayaâ should be used in all three of the above situations. Here are some specific examples showing correct usage:
As a singular noun:Â He is (a) Maya.
As a plural noun:Â They are Maya.
As an adjective:Â Maya astronomy, Maya calendar, Maya civilization, Maya clothing, Maya culture, Maya folklore, Maya food, Maya glyphs, Maya hairstyle, Maya heritage, Maya hieroglyphs, Maya pyramids, Maya religion, Maya ritual, Maya warfare.
The name of the spoken language: this is a little bit more complicated. âMayanâ refers to the family of 29 to 32 languages spoken by the Maya. However, there is one exception to this: according to The Open School of Ethnography and Anthropology, âThe use of these words suddenly gets complicatedâŚThere is one Mayan language whose proper name is âMayaâ! The native speakers of Yucatec Maya call their language Maya. Maya is the correct proper name of the language that they speak.â
So, at Yucatan Today, because we are usually referring to Yucatec Maya when we refer to the language spoken here, we will continue to call this language âMayaâ.
Recently, Iâm making a signboard of a post office in my neighborhood. I think that will a nice signboard! I âm looking forward to completion!
Best photo Iâve seen today is of this young half-Pakistani, half-Bosnian woman, Saffiyah Khan, grinning EDL scum down. She embodies the essential âTakleef?â stance here and I love it.

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Work in progress.. first sesiĂłn #tattoo #eagletattoo #eagle #mexico #inked #tattoart #spaik45
http://bit.ly/SpaikSpike
Kazuhiro Ishii, 54 Windows, Soya Clinic and Residence, Hiratsuka, Kanagawa, Japan, 1975
Opal and Moonstone Rings by Liesel Love on Etsy
More like this
these are just so breathtaking
I really like them all but my fav is the moon ^-^
Lambasting the United Statesâ aggression against Syria, Bolivian Ambassador to the United Nations Sacha Llorenti compared the basis for the unilateral move to former U.S. Secretary of State Colin Powellâs infamous 2003 presentation to the body, when fraudulent evidence of an alleged Iraqi weapons program was presented to justify the U.S. war on Iraq. Holding up an enlarged photo of Colin Powellâs âweapons of mass destructionâ speech, Llorenti made an impassioned plea to hold the U.S. to account for Thursdayâs unprovoked attack on Syria, noting the U.S. history of imperialist interventions in other nations, including Latin America. âNow the United States believe that they are investigators, they are attorneys, judges and they are the executioners. Thatâs not what international law is about.â
âI believe itâs vital for us to remember what history teaches us and on this occasion (in 2003), the United States did affirm, they affirmed that they had all the proof necessary to show that Iraq had weapons of mass destruction but they were never found ⌠never were they found,â the Bolivian envoy told the emergency Security Council meeting on Friday.

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On the left is Abdulrahman al-Awlaki, a 16 year old Yemeni-American boy killed while eating dinner at an outdoor restaurant by a drone strike ordered by Obama in 2011.
On the right is his 8 year old sister, Nora Al-Awlaki, who was killed on January 29, 2017 by a military raid ordered by Donald Trump.
This is one of the saddest and most striking reminders of how the U.S. military under both Democratic and Republican presidencies is able to kill innocent lives in the global south with impunity.
We need to realize that Trump is not a unique threat. Trump is a continuation of a tradition of imperial and colonial violence practiced Obama, Bush, Clinton, and all american leaders for centuries.
THE SUN AND THE MOON
Ushiro and Noriko Shinohara, subjects of the Oscar-nominated documentary, âCutie and the Boxer.â Noriko is wearing an Issey Miyake dress from the Autumn/Winter 2008 Collection.
Photo by Getty Images
âIs your coat wool?â Alfre Woodard asked as she sat at a long, flower-filled table draped with purple paisley Italian linen. âIâm allergic to wool. I can never wear anything nice.â
read this article and then cry tears of frustration on behalf of jessica williams.Â
âRight, but change your point of view,â MacLaine offered. âChange your point of view of being victimized. Iâm saying: Find the democracy inside.â
âIâm sorry,â Hayek said, jumping in. âCan I ask you a question?â
âYes, maâam,â Williams answered.
âWho are you when youâre not black and youâre not a woman? Who are you and what have you got to give?â
Williams took a deep breath. âA lot. But some days, Iâm just black, and Iâm just a woman,â she said. âLike, itâs not my choice. I know who I am. I know Iâm Jessica, and Iâm the hottest bitch on the planet I know.â
âNo, no, no,â Hayek said. âTake the time to investigate. Thatâs the trap! âŚThere is so much more.â
âRight,â agreed MacClaine. âThe more is inside.â
Williams, whose speech at the womenâs march at Sundance was praised as one of the most powerful and effective last week, looked down and said she was struggling to articulate herself. Peirce tried to help her, saying that when she goes out in public looking masculine, she causes discomfort in a way Williams might as a black woman.
ââBut that wasnât quite right. So aâfâter a few moments of reflection, Williams returned to Hayek.
âI think what youâre saying is valid, but I also think that what youâre saying doesnât apply to all women. I think thatâs impossible.â
âWhat part of it is impossible?â Hayek responded. âYouâre giving attention to how the other one feels.â
âBecause I have to,â Williams said.
ââIf you have to do that, then do that,â Hayek said. âThen thatâs your journey. But I want to inspire other people to know itâs a choice.â
This was when âMudboundâ filmmaker âDee Rees â who had moments earlier introduced herself as a black, queer director â jâumped in. At this lunch, she said, she didnât feel like she was posing a threat to anyone. But in line at the bank? Things were different. âI donât see myself a victim,â she said. â[Jessica] doesnât see herself as a victim. But itâs how youâre read.â
âI also feel like the word âvictimâ â I feel like it has bothered me,â Williams replied. âWhen I talk about feminism, sometimes I feel like being a black woman is cast aside. I always feel like Iâm warring with my womanhood and wanting the world to be better, and with my blackness â which is the opposite of whiteness.â
Cora, who had been in the kitchen cooking lamb stew and halibut, Â wandered over to share that she grew up gay in Mississippi, where she was sexually abused from age 6. No matter an individualâs experience, she said, she just wished all women would have one anotherâs backs.
It was a somewhat of an abrupt turn, and âTransparentâ creator Soloway returned to Williams to ask her to continue speaking.
âWith intersectional feminism, itâs our responsibility as white women to recognize that when there are people of color or people who are queer â we need to prioritize your voices and let you speak the loudest and learn from your experience, because we havenât been listening. So please, Jessica, finish your thoughts.â
Williams, visibly uncomfortable, said she also wanted to encourage all of the women in the room to pay special attention to women of color and LGBT women. âI think we need to not speak over black women,â she said, ânot assign them labels.â
âWhat does this mean, âspeak over?ââ Hayek asked.
âTo project your ideas on me,â Williams said. âI think there is a fear that if we present an idea that, âHey, maybe [black women] have it a little bit harder in this countryâ â because we do; black women and trans women do â if weâre having it a little bit harder, it doesnât invalidate your experience. I really am begging you to not take it personally.â
Williams continued, referencing Planned Parenthood to support her argument. While many women may rely on the clinic, she said, four out of five women who use their services are women of color.
âSo when you say women of color,â Hayek began. Then she noticed that Williams was not making eye contact with her. âJessica, do you mind if I look at your eyes?â
Williams barely looked up. Still, the back-and-forth continued, with Hayek questioning whether or not she was considered a woman of color in Williamsâ estimation. Nearly everyone in the room responded that Hayek was.
âWouldnât it solve it if women just all had each otherâs backs in general?â Cora asked suddenly.
âSure,â Peirce said. âThe thing is this, yes, all women can work together, but we have to acknowledge that black women have a different experience. Sheâs here struggling and we keep shutting her down.â
âI donât think anybody here shut her down,â Cora said, fighting back.
âCan I interrupt, because I feel misunderstood,â Hayek agreed. âItâs not shutting you up. I feel misunderstood on one point: We should be also curious about our brain. By being the best that you can be. Thatâs what I was trying to say to you. Letâs not just spend all the time in the anger, but in the investigation.â
âBaby, Iâm Mexican and Arab,â she went on, addressing Williams. âIâm from another generation, baby, when this was not even a possibility. My generation, they said, âGo back to Mexico. Youâll never be anything other than a maid in this country.â By the headâs âof studios! There was no movement. Latino women were not even anywhere near where you guys are. I was the first one. Iâm 50 years old. So I understand.â
âYou donât understand,â Williams said, shaking her head quietly.
Leive attempted to wrap up the conversation, noting that many had planes to catch. But it was clear to all that despite the moments of palpable discomfort, an important discussion had just occurred. Rarely do prominent women in Hollywood voice such uncensored opinions.
Yeah Salma Hayek is cancelled lmao
So much for intersectionality

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Today, January 28th 2017, a spokeswoman for the Department of Homeland Security clarified that Trumpâs executive order will stop green card holders from Iran, Iraq, Libya, Somalia, Sudan and Yemen from returning to the United States if they travel abroad. "It will bar green card holders,â Gillian Christensen, acting Department of Homeland Security spokeswoman, said.(source)
Later in the day an administration official said that theyâre making âcase-by-caseâ exceptions to allow certain green-card holders into the US. (source) Some residents are being admitted after lots of questioning but many are being turned away. Those who hold long-term temporary visas will also be included in this. (source) This mainly includes students and workers who have the right to live in the United States for years at a time.Â
Note that Canadian citizens who are also citizens of these seven countries have also been banned from entering the United States. (source) In fact, all citizens who hold dual nationality with one of the seven banned countries are barred from entering the U.S. and those who initially hail from one of those seven countries but travel on passports issued from another non-banned nation will also be barred. (source)
Keep all this in mind if you are or were planning to travel and this applies to you.
The Tohono Oâodham Nation tribe in Arizona says they wonât support Donald Trumpâs border wall. The Tohono Oâodham tribal land ...
Tribal leadership of Tohono Oâodham Nation in southern Arizona said they wonât support a border wall project on their land. Part of their reservation extends into Mexico and covers 75 miles of the international border.
The tribeâs chairman and vice chair said the plan was always to try to work with whoever holds the office of the United States President. But, they added, itâs still too early to tell exactly how Donald Trumpâs administration will impact the tribe.
Vice Chairman Verlon Jose explained tribal members have traversed their ancestral land since time immemorial, and a wall of any sort would not be supported by the community.
âOver my dead body will a wall be built,â Jose said, describing some community membersâ sentiments. âI donât wish to die but I do wish to work together with people so we can truly protect the homeland of this place they call the United States of America. Not only for our people but for the American people.â