soft goth, softer tits

Like, a flogging bottom might be praised for their ability to take pain and know their limits, or a rope bunny might be recognised as keeping themselves in good physical shape so they can hold complicated stress positions for longer than a novice, but even the most beginner of beginner bootblacks has learnt a little bit of materials science (Will this type of brush scratch this patent finish?), a little bit of basic chemistry (If these were last polished with a silicone wax, how do I remove that to start to bull them?), a little bit of leatherworking history (Is that natural fibre stitching on those surplused Warsaw Pact boots, will my polish rot it?) and spent time practising techniques on their own boots.

And it's one of the few kinks I can think of where the top is so immediately physically and emotionally vulnerable to the bottom in that way: I put my foot in the hands of a stranger bootblacking at a party, and I trust that they won't damage the boots I was gifted by my long-dead Master when I was 17, that they won't soak the stitching and start the rot of the boots I was wearing when I first fucked the love of my life, I trust that they'll carefully work around and treat the cuts and scuffs in the leather that I picked up wearing these same boots marshalling at a dozen prides and going toe-to-toe with strikebreakers and scabs on twenty years' worth of picket lines. The experienced bootblack can look at my soles and where my boots crease, and see that I have a weak hip, that I'm slightly bowlegged, that I don't drive and that I walk even in the weather where I'd rather not. And I trust that they'll see that worn-out, poor, slightly sad old man and still call me "sir".

It’s great for him because he can talk to people and give them this little sample of the kink in a non-sexual setting, but here’s a flyer for the next event where we are doing it sexually and you can get to thinking about if it awakens anything in you to explore. He’s also a wheelchair user, so it’s a perfect way for a friend to help setup his purpose-built platform and cushions, and then all the fun interesting people who like leather in some capacity come talk him.

Often gets to have deep conversations with people, too, which is so needed in a time many of us feel isolated. He’s there reminding us community is built on mutual care. He cares for the boots and the person in a way that fulfills him. That person might bring him food or show their art. Maybe they form a friendship that helps them both get to other events. Good boots in the winter to bring burritos and aid to our homeless neighbors. Or that walk the floors of a local hardware store helping the people build their contraptions. In return he gets tips about a shipment of way more shoe polish than ordered coming in and the store being eager to move it.

He has an aura of care and reciprocity that is so clear to even people outside the kink, and he’s a great ambassador for getting into it. His presence does a lot to make people naïve of kink culture have favorable views. Gets them curious about the classes and books at the local radical love sex and gender shop when they see the ads or event calendar in the paper. A little love live competency porn to spruce up the place. And if anyone objects to his presence, we all know he’s staring and the complainer’s getting ejected as the true threat to the community.

I think that the US transfemme desire to disown drag/ballroom is a symptom of both white culture’s destruction of ancestral ties and the importance of cultural continuity, and of the predominantly white ignorance of it as a gentrified Black art form similar to how whites treat other Black art. They want a destruction of it because they see the effects and results of the gentrified version and assume that’s all there is/was.

In particular it’s frustrating because while some drag queens are cis, a lot are trans women, non-binary, or otherwise transmisogynized and drag/ballroom and the tipping culture associated with it existed in part because the transmisogynized are so fucking unemployable and it provided/s a method beyond mutual aid for the redistribution of money, through the labor of performance.

In relation to trans women, I view drag queens as a pathway to transness similar to crossdressers, femboys, (unfortunately) sissies, and similar - where although the perception of them currently may cause harm to the perception of trans women at large due to the ways they compromise with predominantly white cishetero society to allow transfemmes to explore their gender, they are, in fact, still functionally people within the spectrum of transfemininity even if they haven’t fully accepted their gender expansiveness for themselves. Harm they cause to the perception of transfemmes does not lessen them from that societal assignment, any less than we can say Caitlyn Jenner, Blair White, or Kelly Cadigan are less trans women because of the harm they’ve done to the perception of trans women. They are all, in effect, varying levels of transmisogynized whether they realize it or not.

When I was in DC I knew a lot of drag kings/queens and literally 95% of them are trans and either came to drag/ballroom as a way to explore their gender through art and/or make money bc poor, or started it and it was a gateway to unlocking their gender. Not counting the cis performers elevated by stuff like RuPaul, who is explicitly transphobic, I think I can count on my hands how many cis performers I’ve met. Hell, even with RuPaul shit a number of drag artists who have been on his shows later come out as trans (such as Bosco, who I literally grew up with), in part because they suppressed their transness publicly to maintain their career until they reached a point the blowback of coming out wound impact them less. Pulling a F1NNSTER to keep cash flowing for survival, if you will.

Iunno like. The earliest Balls we have records of were literally 1880-90s, predominantly Black (the oldest drag/ballroom performer we have records of was a Black trans woman from DC), and was one of the only safe places for trans people to exist as themselves. So I find the idea of writing it off due to a much more recent gentrification and commercialization of it as ignorant as how people often treat other demonizes or commercialized Black art.

“I just don’t like the spectacle it makes of transness and harm it causes-“

Baby all Blackness is spectacle to crackers and An Amount of modern drag is white people doing minstrelsy of all Black women - not in the sense of gender at all but in the sense of race.

Like. A lot of Black culture in the US specifically is Big and Loud *because* of the repression of it we’ve faced and the force towards respectability politics, which has echoed to queer culture because queer culture in the US is made vast majority from Black culture. Our existence is a spectacle so why not make a show out of why they hate us and try to erase us so that they can’t get rid of even more.

Hating “the spectacle” of an actual performance art form is solidly rooted in white supremacy and white cultural notions of propriety/respectability. Many aspects of “spectacle” seen in drag are directly taken from Ballroom or adapted from it/vogueing.

In summary: traditions are meant to change with situational, cultural, and environmental need but still be sustained as part of a culture. Gentrification is a poison to this that makes it harder for those the culture belongs to to practice it as it should. White ancestral shame is a poison that makes them think they should nuke everything historic/cultural that makes them uncomfortable regardless of whether it’s theirs or whether it’s something they stole and gentrified. Also yeag like,,, it’s a job/gig income predominantly for societal “undesirables” to make money when they’re under/unemployed due to marginalization. And it’s also been gentrified to *gestures at RuPaul, et al.*

No matter what you think about drag or ballroom, poor predominantly racialized trans folks still gon be doing it because it is part of our culture no matter what tv shows and big names and people who have only seen those do to it, and it’s always going to be seen as one of the “disreputable” pathways to transness that makes other trans people look down on them because of the complicated ties to transmisogyny, because until someone publicly says the words “Im also a trans woman”, WE also view them as a personification of what we fear the world sees us as—a man in a dress—rather than an egg finding their way to gender in a way we deem unacceptable because it doesn’t align with how we think it “should” be done.

And I think that’s on us honestly, not on them. If we say it can take as long or as quickly and as easily or messily for someone to sort out their gender as needed, this also has to be extended to the transmisogynized we view as “disreputable” regardless of if/when they reach a conclusion we deem acceptable or whether they die in the shell, never able to remove their masks fully.

Like, as an example, I *hate* sissies because of the racism endemic to sissy culture, but I still recognize they’re transmisogynized regardless of the harm they do or the disgust I feel towards them.

I also had someone comment on it as a facet of US cultural imperialism, of which I do want to note - drag/ballroom based on Black origins was spreading outside the US back in the 1800s/early 1900s too, there’s photos from other countries of balls explicitly influenced by Black Balls mainly started by Black folks in said countries, an example being early 1900s photos from France of both transmasculine and transfeminine Black people. While modern gentrified drag is 100% exported as part of US cultural imperialism, its original spreads outside of the US were via Black diaspora in-culture. I honestly couldn’t tell you definitively where it stuck and where it didn’t from that original wave, but it’s important to know it existed that way.

Girl do you have any idea how many white transfemmes got their starts as trans women through sissy kink and some *still* claim it even after years of hormones and multiple surgeries, not just for SW reasons either. Shit, a couple of the most prominent white dolls in DC still actively identify as sissies.

Is it uncomfy as hell to know this along with the horrific racism levels innate to sissy shit? Yup! Do a significant amount of trans women still start out as sissies? Sure do!

I need yall to sit and understand im talking about the *material realities* of how the transmisogynized are treated by society, not whether it makes us comfortable or happy to fucking know it. Your personal disgust or uncomfortability with being even peripherally associated with them because of them coming across their gender in a “disreputable” way does not change whether they are transmisogynized or not.

“They can take it off while we can’t! They’re all just men!” Ok so are boymoders not transmisogynized? Are those fully in the closet not transmisogynized? Are the very societal forces that drive them to access any hint of transfemininity they can through any method they can—whether it’s playing a girl in a video game, drag, sissification, crossdressing, or becoming a femboy—not intrinsic proof of their transmisigynization BECAUSE they feel they cannot directly access that transfemininity? Because I thought we had arrived at the conclusion that transmisogynization occurs even before someone comes fully and openly out as some type of transfemme, before they say the words “I am a trans woman”, when or *if* they ever publicly do.

We spend AGES looking at people, dead or alive, and going “oh, that’s a transfemme who hasn’t gotten/didn’t get to come out as one” - We are extremely hypocritical in how we allow or disallow transmisogynized people access to transfemininity based on how we feel they reflect on us as a community. Shit, Kurt Kobain was “just” a crossdresser—and a lot of the girls HATE interacting with crossies personally—but half of the dolls on this site (rightly) claim her as a transfemme who didn’t get to come out before she died. She’s provided that access because she makes us “look good”, “despite” being a crossdresser. In this way, we treat respectability as the bar by which we determine whether we let the “disreputable” transmisogynized be recognized for what they are or not.

Do they experience the full effects of transmisogynization full time? Of course not. But transmisogynization is a spectrum, as we’ve discussed in whether eggs/closeted girls are transmisogynized prior to coming out. The “disreputable” transmisogynized often (though not always) exist in life situations where they cannot safely access transfemininity through other methods or full time, so they do not suffer the same levels of constant transmisogyny as trans women do, but to pretend they aren’t transmisogynized at all flies directly in the face of our own theories and is supported solely by politics of disgust.

you know how trump keeps pulling stupid stunts that are purposely inflammatory while hoping we're distracted enough to forget about the epstein files? that's a propaganda tactic. he's appealing to your emotions so you forget about facts. his claims of election fraud and defamation campaigns and how immigrants are dangerous threats to america? he's trying to get you to feel angry enough to let go of logical thinking so you don't question his lack of evidence or exaggeration of trivial incidents.

and that's exactly what the iranian regime is doing. they don't give a fuck about the well being of iranians, but do you know why they had their world cup team have a ceremony for the victims of the bombing of a girl's school, and why they had the casket of khamenei's granddaughter at his funeral? because the death of children is tragic, and they're playing up the "amerikkka are monsters who kill kids" narrative to invoke your emotions while hoping you don't notice the 30,000+ people they killed during the january protests.

hamas puts out images of sickly looking children to make you hate israel while hoping you don't notice that they steal from aid trucks. putin claims zelenskyy started a genocidal war unprovoked to make you hate ukraine while hoping you don't notice the russian soldiers put in crimea before ukraine retaliated.

that doesn't mean absolutely no immigrants have killed americans, or that america and israel haven't killed iranian children, or that there aren't people suffering in gaza because of israel, or that russian civilians haven't died due to ukrainian weapons -- but that's the whole point. propaganda takes claims that are rooted in truth and exaggerates them to fit whatever narrative it's pushing, which is why it's so effective on social media, because short-form content doesn't have the capacity for nuance anyway.

purity politics

1) Labelled Old Dogs: seemingly a woman and man gossiping. The man says, “She makes freak pornos in her basement,” and the woman replies, “I don't want that degenerate in my neighborhood...”

2) Labelled New Tricks: an exchange of messages.

Sender: I found her NSFW??? (skull emoji)

look at this freak shit (two nauseous emojis)

(A screenshot of an 18+ profile)

Receiver:

I knew there was something off about her lmfaoooo

DMing my mutuals to unfollow her right now (two yawn emojis)

STOP IT’S BEEN MONTHS. MONTHS!