trans things, vegan things and other things

Thousands of people who say they love animals sit down once or twice a day to enjoy the flesh of creatures who have been utterly deprived of everything that could make their lives worth living and who endured the awful suffering and the terror of the abattoirs.

I confront [white guilt] every year, about a month into my course on racism, among [white] students who come to me in tears because they cannot deal with the racism that goes on in their families or their home towns or their student residences. Their tears are the result of genuine anguish, care, and a desire to learn and to change. I confront similar attitudes among my colleagues, and I am similarly gratified by their concern. But those who experience white guilt need to learn three things: 1. People of colour are generally not moved by their tears, and may even see those tears as a self-indulgent expression of white privilege. It is after all a great privilege to be able to express one’s emotion openly and to be confident that one is in a cultural context where one’s feelings will be understood. 2. Guilt is paralysing. It serves no purposes; it does no good. It is not a substitute for activism. 3. White guilt is often patronizing if it leads to pity for those of colour. Pity gets in the way of sincere and meaningful human relationships, and it forestalls the frankness that meaningful relationships demand. White guilt will not change the racialized environment; it will only make the guilty feel better.

Eventually you can’t help but figure out that, while gender is a construct, so is a traffic light, and if you ignore either of them, you get hit by cars. Which, also, are constructs.