Mewn pob daioni y mae gwobr

Nana pēhuisēsīcanachāpas, ē sētlinas.

<na-na pēwi-sēso-ikanačā-apa-s ē sētlina-s>

1st.person-FOR DEEP-MAGIC-GIVE.AS.EXAMPLE-negative-3rd.obviative vocative MAGE-obviative

"Do not give examples of the deep magic to me, witch."

Notes:

Nana "for me" is stated clearly for emphasis; "Don't cite it to me (of all people)". It's possible to express it on the verb itself, e.g. pēhuisēsīcanchatchāpas "don't cite the deep magic to me", but that's just the neutral way of saying it.

Sētlina "witch; wizard; mage; magician" is not gendered.

Accaninnētlisinē nayachto.

<a-ki-kano-nnē-tlo-so-nē na-yači-tlo>

3rd.obviative-instrumental-SING-dynamic.stative-imperfective-abstract-locative 1st.person-BE.THERE-imperfective

"I was there while it was being sung."

Notes:

The entire subordinate clause "when it was sung" is expressed in a single adverb, "at its being sung".

Magic here is sung, not written. The word sayos "magic" (found above as -sēs-) also means "charm-work" and comes from a root *sayu- "to sing; to chant".

They wear suits, but they don't even know basic etiquette.

like you can always consider them eggs that haven't realized yet in order to write from that more repressed angle (very valuable tbh we always love stuff like that) I'm just specifically considering the delight in the idea that kh1 Riku is openly trans and socially transitioned but also still struggling with everything the way he is. Saïx is completely beholden to the cult leaders he works for but has been living as a man for nearly a decade and everyone is used to it. hell, Larxene being transfem and loving it but also refusing to connect emotionally with anyone she's ever spoken to!

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