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@pikslasrce

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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Imagine living in conditions that no one should ever have to endure. Every day is a struggle to find food, maintain basic dignity, and survive. The hardest part is living with the constant fear of violence.
As an LGBTQ refugee, the homophobia we face is relentless. Many people are threatened, beaten, humiliated, and denied the chance to live in safety and dignity.
I'm not asking for miracles. If you are able to help in any way whether by donating to my fundraiser, sharing my story, or raising awareness it could make a real difference. Your kindness and support can help bring hope during an incredibly difficult time.
Thank you for taking the time to read and for standing with us. Every act of compassion matters.
Am Birasa Yasin one of the LGBTQ leader in southsudan. I write to in… Davide Vito Abate needs your support for Help lgbtiq refugees in Gorom
you will not see any actual improvement to the rate of disordered eating in the general population until you address fatphobia and improve social and material conditions for fat people and especially fat women enough that fatness isn't a looming spectre but unfortunately the lives of young women are considered a largely acceptable cost to not have to do this
NEC TR4E 180-1D // Mobile Phone (Japan, 1985)
you have to be careful reading too many things that are good/smart/well-written bc then you encounter something that isnt and you get confused like ? why didnt they just make this good ? were they stupid

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Earthenware figurine of a dog, Nayarit culture, Mexico, 300 BC-400 AD
from The San Antonio Museum of Art
is it a natural and innate part of humanity or is it some shit they made up in europe
this is about the colonial enforcement of gender among many other things
Mammal in a Sunday Dress, by Georgina M. Cox, 2026
Mammal in a Sunday Dress explores the uneasy relationship between femininity, civilisation, and the animal body. At first glance, the figure appears modest and withdrawn. Her posture is composed, her gaze seemingly lowered towards her bare feet, recalling the conventions of nineteenth-century portraiture where women were often depicted as passive objects of observation. Yet as the viewer moves closer, the illusion collapses. Her eyes are not lowered at all. She is looking directly back. The delayed eye contact transforms the encounter. The viewer approaches believing they are safely observing a woman; instead, they realise they have been observed themselves. The work refuses the traditional power dynamic of portraiture, denying the comfort of anonymous spectatorship. Looking becomes a reciprocal act. For Cox, the painting considers humanity's persistent desire to separate itself from the rest of the animal kingdom. The title quietly undermines this distinction. A "mammal" is not another creature—it is us. The Sunday dress, rich with cultural associations of femininity, morality, and respectability, becomes an attempt to distinguish ourselves from nature. Yet clothing cannot alter biology. Beneath lace and ritual remains the same vulnerable animal body. The work also reflects on the historical relationship between women and nature. Across art, religion, and philosophy, women have repeatedly been positioned as closer to instinct, emotion, reproduction, and the body itself, while men have been aligned with reason, culture, and civilisation. Mammal in a Sunday Dress does not reject this comparison. Instead, it questions why proximity to nature has so often been treated as something lesser. Chiaroscuro isolates the figure within darkness, allowing the luminous dress to symbolise the performance of civilisation while the bare feet quietly return the body to the earth. Neither is presented as more truthful than the other. The painting exists in the tension between performance and instinct, refinement and biology. Mammal in a Sunday Dress ultimately asks a simple but unsettling question: if every layer of culture were stripped away, what would remain? Not a king. Not a saint. Not a gentleman or a lady. Only another mammal, looking back.
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i WILL fuck a boeing
i believe in you
@alphagodith @ink-the-artist
remember when gregg araki was the only american filmmaker ✌️😔

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straight white people making a romance movie: haha what if it was illegal to have sex? wait what's lawrence v texas. wait what's mclaughlin v florida. wait what's loving v virginia
It’s so funny how like. Spock is queer bc of the subtext, the Otherness inextricable from his character, meanwhile William Shatner was handed the straightest man of all time on paper and fumbled the bag bc he couldn’t stop giving Leonard Nimoy fuck-me eyes and now he lives in a bi Kirk hell of his own devising, forever enduring the conshatquences of his shactions
Illuminated Internet (2024-2025)
JENNIFER JONES and DAVID FARRAR in GONE TO EARTH (1950) dir. MICHAEL POWELL and EMERIC PRESSBURGER

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i get a $250 million production budget to adapt beowulf into a summer blockbuster and at the end beowulf is contemplating his reign as king in his old age and the passing of time and we hear some kids say something he doesn't quite understand and he says stoically "it's as if the English i speak is becoming old..."
i do actually think it's crazy that employers get a say over shit like tattoos and piercings and we just let that happen
if you look cool as fuck you become unemployable
i do also mean like, face tattoos, yall know that right
besides the obvious that people should have the right to do what they want with their bodies as a form of self expression, the stigma against face tattoos specifically has a long, violent, racist, imperialist history that stretches across the globe
hey. we're having a talk about employment discrimination