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Rentrée des classes en France le 11 mai 2020, premier jour du déconfinement

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Socialiser au temps du COVID-19
Une entreprise texane affirme qu'elle est sur le point de déployer sur le sol américain des caméras thermiques capables de détecter qui a de la fièvre. Ce n'est pas sans rappeler les casques utilisés par la police en Chine.

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A clarion call to rethink natural resource extraction beyond the extractive industries
Planetary Mine rethinks the politics and territoriality of resource extraction, especially as the mining industry becomes reorganized in the form of logistical networks, and East Asian economies emerge as the new pivot of the capitalist world-system. Through an exploration of the ways in which mines in the Atacama Desert of Chile—the driest in the world—have become intermingled with an expanding constellation of megacities, ports, banks, and factories across East Asia, the book rethinks uneven geographical development in the era of supply chain capitalism. Arguing that extraction entails much more than the mere spatiality of mine shafts and pits, Planetary Mine points towards the expanding webs of infrastructure, of labor, of finance, and of struggle, that drive resource-based industries in the twenty-first century.
Can forests think? Do dogs dream? In this astonishing book, Eduardo Kohn challenges the very foundations of anthropology, calling into question our central assumptions about what it means to be human—and thus distinct from all other life forms. Based on four years of fieldwork among the Runa of Ecuador’s Upper Amazon, Eduardo Kohn draws on his rich ethnography to explore how Amazonians interact with the many creatures that inhabit one of the world’s most complex ecosystems. Whether or not we recognize it, our anthropological tools hinge on those capacities that make us distinctly human. However, when we turn our ethnographic attention to how we relate to other kinds of beings, these tools (which have the effect of divorcing us from the rest of the world) break down. How Forests Think seizes on this breakdown as an opportunity. Avoiding reductionistic solutions, and without losing sight of how our lives and those of others are caught up in the moral webs we humans spin, this book skillfully fashions new kinds of conceptual tools from the strange and unexpected properties of the living world itself. In this groundbreaking work, Kohn takes anthropology in a new and exciting direction–one that offers a more capacious way to think about the world we share with other kinds of beings.
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Les forêts pensent-elles ? Les chiens rêvent-ils ? Dans ce livre important, Eduardo Kohn s’en prend aux fondements même de l’anthropologie en questionnant nos conceptions de ce que cela signifie d’être humain, et distinct de toute autre forme de vie. S’appuyant sur quatre ans de recherche ethnographique auprès des Runa du Haut Amazone équatorien, Comment pensent les forêts explore la manière dont les Amazoniens intéragissent avec les diverses créatures qui peuplent l’un des écosystèmes les plus complexes au monde. Que nous l’admettions ou non, nos outils anthropologiques reposent sur les capacités qui nous distinguent en tant qu’humains ; pourtant, lorsque nous laissons notre attention ethnographique se porter sur les relations que nous tissons avec d’autres sortes d’êtres, ces outils – qui ont pour effet de nous aliéner du reste du monde – se révèlent inopérants. Comment pensent les forêts entend répondre à ce problème. Cet ouvrage façonne un autre genre d’outils conceptuels à partir des propriétés étranges et inattendues du monde vivant lui-même. Dans ce travail revolutionnaire, Eduardo Kohn entraîne l’anthropologie sur des chemins nouveaux et stimulants, qui laissent espérer de nouvelles manières de penser le monde, monde que nous partageons avec d’autres sortes d’êtres.
French philosopher Gilles Deleuze is known as a thinker of creation, joyous affirmation, and rhizomatic assemblages. In this short book, Andrew Culp polemically argues that this once-radical canon of joy has lost its resistance to the present. Concepts created to defeat capitalism have been recycled into business mantras that joyously affirm “Power is vertical; potential is horizontal!”
Culp recovers the Deleuze’s forgotten negativity. He unsettles the prevailing interpretation through an underground network of references to conspiracy, cruelty, the terror of the outside, and the shame of being human. Ultimately, he rekindles opposition to what is intolerable about this world.
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Le philosophe Gilles Deleuze est connu comme le penseur de la création, de l’affirmation joyeuse et du rhizome. Dans ce petit livre, Andrew Culp défend l’idée polémique que cette pensée radicale et joyeuse a perdu son potentiel de résistance au présent. Ces concepts créés pour combattre le capitalisme ont été recyclés dans des slogans publicitaires qui affirment allègrement que : « Le pouvoir est vertical ; le potentiel horizontal ! »
Culp retrouve la négativité oubliée de Deleuze. Il vient en perturber la lecture dominante en révélant un réseau souterrain de conspiration, de cruauté, de terreur de l’extérieur et de la honte d’être humain. Il ravive ainsi l’opposition à ce qu’il y a d’intolérable dans ce monde. Un Deleuze révolutionnaire pour notre monde digital, de bonheur compulsif, de contrôle décentralisé et de surexposition.

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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