Putting the term "Catholic guilt" on a high shelf where fandom can't reach it until everyone learns how to identify characters who are very very clearly coded as Protestant.
Peter Solarz

RMH
hello vonnie
Cosmic Funnies

❣ Chile in a Photography ❣

shark vs the universe
DEAR READER

祝日 / Permanent Vacation
Claire Keane

JVL

★
NASA
Alisa U Zemlji Chuda
TVSTRANGERTHINGS
dirt enthusiast
styofa doing anything
KIROKAZE
todays bird

#extradirty
seen from Argentina
seen from Türkiye

seen from Germany
seen from France
seen from Türkiye
seen from Australia

seen from Netherlands

seen from France

seen from Spain

seen from Italy
seen from Netherlands
seen from Malaysia

seen from France
seen from Canada
seen from T1
seen from Philippines

seen from United States
seen from Malaysia
seen from Slovakia

seen from France
@peacereturnedtothevalley
Putting the term "Catholic guilt" on a high shelf where fandom can't reach it until everyone learns how to identify characters who are very very clearly coded as Protestant.

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Gotta say, even though I love the iconic depiction of witches wearing brimmed hats in Western culture (I couldn't even begin to count how many times I've dressed as such a witch for the carnival) I also gotta give it to Shirahama for the concept of brimmed cap witches using said brims to hide.
In depictions of things happening before the Pact, we've seen quite a few witches with brimmed hats, and no judgment was made on their methods. But in the current era of the story, a brimmed cap pretty much signifies hidden agendas. That if you hide your face it means that you have something to hide.
And despite being quite simple, it's also quite brilliant. One single change and the narrative can immediately point us towards something. It's interesting because pretty much all of us are familiar with the depiction of a witch in a brimmed hat. But suddenly, the intensity of that meaning in the story immediately catches our attention.
That is to say, I want to point out that brims are a symbol of hidden agendas. Not necessarily evil morals.
(manga spoilers under the cut)
ID: A four-page comic in a limited blue-orange palette of Ben and Blue J. They are surrounded by branches that bloom over time. Page 1: They read together. Blue J points out the image of a blue jay in a book. Ben hands them a jay-feather necklace. Text: "And if you ask what bird I want to be, I'll say a blue jay". Page 2: Ben and Blue J walk; Blue J looks up at Red Jack, before turning and putting their arm over Ben's shoulder. Text: "If you ask what time I want to leave, I'll change the conversation". Page 3: Ben leans in with his hand on Blue J's shoulder; close up of their face and their hand as they kiss him back. Text: "If you lean in close and kiss me, I won't mind". Page 4: Blue J holds Ben and kisses him on the cheek. Text: "I'll probably respond in kind". End ID
Ta-da! Today! The headache finally goes away

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It’s a tony soprano summer
What this means
Myanmar got away with the genocide of Muslim Rohingya with the cooperation of every single Asian countries!!!
China blocked multiple attempts to bring Myanmar to justice while ASEAN countries accepted and hosted Myanmar's junta and their illegal earnings!! Guilty, guilty, guilty as hell. Everyone is guilty
need the jules burins top 5 rating of KALE-FREE trader joe's frozen meals
okay caveat that I can't eat dairy and I mostly avoid meat. so this is gonna be HEAVY on their vegan offerings. I eat a lot of tjs frozen meals because they are 1) generally tasty and 2) I can make them for myself when my spouse is at work/practice!! love to feed myself. also all of my rankings are going to be kind of high on logistical constraints since that is top of mind for me personally. if I had energy to cook I would not be eating frozen meals.
5. japchae fried rice
I'm including this on the list even though I generally don't make it myself because it's better on the stovetop. but it IS really good. I love japchae I love fried rice and the combo is great. you can't go wrong with glass noodles. obv best enjoyed with a fried egg on top.
4. spicy peanutty noodle bowl with chicken
I actually haven't had this in a while- maybe our tjs isn't stocking it anymore? but it's tasty! the noodles are a nice chewy udon-y texture and the flavor is great. it's not super spicy either but it has a little kick. you'll notice some little flecks of mystery greens but it's bok choy, a delicious brassica and not an evil one.
3. jumeokbap
these are filling the place formerly reserved for kimbap in terms of easy food I can eat during a flare. they're a little fussier than kimbap due to being a whole rice ball you have to eat with your hands (and that kind of falls apart as you eat it) instead of a chopstick situation. but they have a nice smoky/sweet flavor. also must subtract points for how they're individually packaged it's a LOT of plastic.
2. thai vegan green curry
respectably spicy so I can't eat this if I'm in a flare but the rest of the time the spice level is perfect with the coconut milk. filling, the tofu sheets are yummy, I like the green tomato(?) vegetables in here. it's a little fussy when microwaving (the curry tends to bubble over, and you can't eat it right out of the package because there's not room to add the curry to the rice.)
1. veggie biryani
the king of foods. lots of protein lots of sodium lots of fiber. the dumplings are really tasty and a nice little texture break from the rest of the rice. does not require me to get an extra dish out. I always feel better after I eat this, probably because of the salt. but maybe also because it's yummy. (vegan tikka masala is also good but I'd put it at #6.)
honorable mention:
kimbap
these have been my go-to meal for a calendar year because they take two minutes to microwave and can be hosed straight out of the container, they never set off my stomach even when I'm nauseous, and also they don't take a lot of space in the freezer. unfortunately if you eat something like once or twice a week for a year you will become sick of it and so the kimbap has had to exit the rotation 😔
late lamented:
meatless meatballs
I MISS THESE SO BAD. they made making a filling meal out of leftover pasta so easy and they were high in iron AND really cheap 😭 when I found out they'd been discontinued I went to the trader joes website where they have a form where you can beg for them to bring something back and I filled out that form on my knees
some non-freezer favorites also:
- the coconut chickpea pouches (plus frozen rice or naan.) they also have a khichdi pouch (I think it's kitchari on the label?) which is perfectly servicable khichdi but not how my friend's mom makes it, and thus inferior.
- any of the thai instant noodle bowls (shockingly good for shelf-stable chewy noodles)
on the alberta oil sands
If you want to understand the Alberta oil sands — and everyone should, at least a little, because they are among the strangest industrial artifacts in the Western hemisphere and the standard coverage of them is almost uniformly wrong — you have to start with the fact that what's in the ground is not oil. Oil, proper oil, the stuff Saudi Arabia and Texas and the North Sea have been pumping for a century and a quarter, comes out of the ground as a liquid. You drill a hole, pressure differentials do most of the work, and what comes up is roughly pourable. This is not what's in northeastern Alberta. What's in northeastern Alberta is bitumen, which is oil that has been sitting around for a hundred million years getting its light ends biodegraded out of it by bacteria, and what's left is a substance with the consistency, at room temperature, of cold molasses or peanut butter. You cannot pump it. You cannot drill it. If you cut a chunk of oil-sand out of the formation and put it on your desk it will sit there, looking like a dark sticky brick, being the least ambitious hydrocarbon in the history of hydrocarbons.
So the entire industry is, at a physical level, a workaround for the fact that the thing they're extracting is an embarrassment to the concept of petroleum.
There are two workarounds and they both cost a lot of energy. If the deposit is close to the surface — and only about a fifth of the reserves are — you can dig it. This means you strip off the boreal forest and the peat underneath it (the "overburden," in the terminology, which is one of those words like "collateral damage" or "surplus population" that you can tell was invented to not describe something) and you run the biggest trucks and shovels in the world, actually the biggest, 400-ton dump trucks that cost five million dollars each and tires that cost the price of a house, and you mine it like coal. The oil-sand goes into crushers and then into giant hot-water tumblers that separate the bitumen from the sand the way you'd separate wet paint from gravel, with a lot of help from caustic soda and even more help from steam. The water goes into tailings ponds, which are not ponds, they are lakes, they are visible from low earth orbit, and they are full of a mixture of fine clays and residual bitumen and a lot of other chemistry that is at best dubious and at worst a slow-motion environmental catastrophe nobody in Alberta can figure out how to clean up and which, by provincial law, the operators are supposed to eventually reclaim — a promise whose timeline keeps sliding to the right and whose financial reserves, if you actually cost them out, would bankrupt most of the companies that made them. That's the mining side.
The other eighty percent of the reserves are too deep to mine. For those you use SAGD, steam-assisted gravity drainage, which works like this: you drill two horizontal wells, one stacked a few meters above the other, you blast the upper one full of high-pressure steam until the bitumen down there gets hot enough to actually flow, and then you collect the flowable bitumen out of the lower well. You are, essentially, cooking the ground. To do this you need ungodly amounts of natural gas, because steam doesn't make itself, and the natural gas is piped in from elsewhere in the province, which is why the oil sands are sometimes described (accurately) as a process for converting natural gas, which is a reasonably clean fuel, into synthetic crude, which is not, at a thermodynamic efficiency that would make a nineteenth-century millwright wince.
The net energy math on this is — fine. It works. You put one unit of energy in, you get three or four out, that's the rough ratio, less than conventional oil's old ten-to-one but more than enough to make money at any oil price north of roughly fifty dollars a barrel, which the global oil price has been north of most of the time since about 2004. So it gets done. And once you've gotten the bitumen out of the ground — whether by digging or by cooking — you still can't ship it, because at pipeline temperature it's still too thick to flow, so you cut it with condensate (a light hydrocarbon imported specifically for this purpose, sometimes from the US Gulf, shipped north, used as a thinner) until it's a mix called dilbit, diluted bitumen, which is what actually goes down the pipe. About a third of every barrel of dilbit leaving Alberta is diluent. You are paying to ship the thinner.
This is, I want to stress, the normal operation of the industry. None of this is scandal. This is the regular Tuesday.
The scale of it is the part people don't absorb, because the numbers are all in units nobody has intuitions for. Canadian oil sands production is running around 3.5 million barrels a day as of 2025, which is more than every OPEC producer except Saudi Arabia and Iraq, which is almost half of all oil produced in Canada, which accounts for most of the difference between Canada being an oil-exporting country and Canada being a quiet resource backwater with a per-capita income that looks more like Ireland's. The industry is about thirty percent of Alberta's GDP. It is the entire reason Alberta's per-capita GDP is what it is. Until the Trans Mountain pipeline expansion came online in May 2024 — after twelve years of construction, at a cost of 34 billion Canadian dollars, after the federal government had to buy the project from Kinder Morgan because no private company could eat the political risk — basically all of it went to the United States, which meant Canadian producers had exactly one customer and priced accordingly, at whatever discount to WTI the American refiners felt like imposing. This was annoying to Canada in the way that having a single customer is always annoying to a supplier, and it's the thing the pipeline was supposed to fix, and fixing it is already looking like it wasn't as much of a fix as promised because production keeps growing faster than egress capacity can keep up.
Okay. That's the industrial situation. Here's the part that actually matters.
Fort McMurray is not a city in any sense that the word normally carries. It is a town of maybe 75,000 permanent residents, up near the 57th parallel, surrounded by boreal forest and muskeg, to which is attached — and the word "attached" is wrong, the word needs to be something more like "grafted" or "hosting" — a second population of roughly 35,000 workers who live in what are called camps. The camps are the actual operational engine of the industry. A camp is a cluster of prefab dormitory buildings attached to a cafeteria and a gym and maybe a movie room, plopped down in the bush near a mine or a SAGD plant, with capacity for anywhere from a few hundred to several thousand workers. Workers fly in from everywhere in Canada — Newfoundland, Cape Breton, New Brunswick, whatever backwater the post-industrial labor market has stranded them in — on two-week-on two-week-off rotations, work twelve-hour shifts, live in a room the size of a cell, and fly home to spend two weeks with their families before coming back. The term of art is "shadow population." The official census counts them separately.
And this arrangement is not incidental to how the industry works. It is the industry. You cannot run a facility the size of Syncrude's Mildred Lake mine with a labor force of people who live in the nearest city and commute to work. There is no nearest city. The nearest city is eight hundred kilometers away. You have to import the workforce, and because you have to import the workforce, you have to house them, and because you have to house them cheaply, you put them in camps, and because the camps are miserable, you pay the workers a lot of money, and because you pay the workers a lot of money, they put up with the camps, and the whole system is stable as long as the oil price is high enough to subsidize the discomfort premium. It is an entire industrial operation structured around the fact that nobody would voluntarily live where the bitumen is, and so the industry has to buy the labor's tolerance of not-living-there, over and over, shift after shift, for however many decades the deposit lasts.
Which brings me to Kate Beaton.
Beaton is from Mabou, Cape Breton, which is one of those Canadian places that the twentieth century was mostly unkind to. Cape Breton had coal, and Cape Breton had steel, and Cape Breton had fishing, and Cape Breton lost all three of these industries in the space of about forty years, and what it has now is diminished. The island's culture, which is Gaelic-inflected and absurdly musical and which has produced a shocking amount of art per capita, has as one of its load-bearing assumptions the idea that you will probably have to leave to make a living, and that this leaving will be sad but necessary, and that everyone you know will do it too, and that it's been going on since the Highland Clearances, and will go on after you. This is the Cape Breton structure of feeling. It predates the oil sands by about two hundred years. The oil sands are just the current destination.
So when Beaton graduated from Mount Allison in 2005 with an arts degree and a pile of student loans, she did what her cousins and the boys from her high school had already been doing for a decade, which was get on a plane to Alberta. She went to the camps. She worked tool cribs, she worked supply offices, she worked at Syncrude's Long Lake and at Shell's Albian Sands and at a couple of the smaller operators whose names I can't remember off the top of my head, and she kept a notebook, and eventually — many years later, after she'd become internet-famous for Hark! A Vagrant, which is a different story — she turned the notebook into a graphic memoir called Ducks, published in 2022 by Drawn & Quarterly, which won pretty much every prize available to graphic novels and landed on Obama's list that year, and which is, I think, the single best book anyone has written about what the oil sands actually are, which is a very specific kind of social machine.
The book is called Ducks because in 2008, while Beaton was there, 1,600 migratory ducks landed on a Syncrude tailings pond and died in it, which became briefly a global news story and got Syncrude fined three million dollars, which is roughly the kind of money Syncrude made every forty-five minutes that year. The ducks were the visible atrocity. The book is about the invisible one.
The invisible one is that the ratio of men to women in the camps was, depending on which camp and which shift, somewhere between 30-to-1 and 50-to-1. Beaton spent two years as one of the maybe two or three women at any given installation surrounded by several hundred men who were working twelve-hour shifts, living in single-occupancy dorms a hundred meters from hers, drinking heavily when off-shift because there was nothing else to do, doing cocaine at a rate that surprised even her, isolated from their wives and girlfriends and mothers and daughters, and — this is the part the book builds very patiently and very devastatingly — slowly losing the ability to behave like the people they used to be when they were still at home. The book is not a condemnation of the men. It is explicitly not that. The book's most painful move is that it keeps humanizing them, keeps showing how they're also trapped, also miserable, also being used up by the same machine, even as they do the things they do to her. Which, without getting into the specifics — read the book — include the full range of what several hundred isolated men will do to two women when the HR function is a phone number in Calgary that nobody is going to call.
And the thing Beaton sees, the thing she sets up with complete economy and then lets the rest of the book bear out, is that the machine is designed to produce exactly this. It's not a bug. The camp structure produces isolated men away from their social networks in exchange for money. Isolated men away from their social networks, given enough money and enough boredom, will do predictable things, and those predictable things are accepted by the operators as part of the cost of doing business, the way a mine accepts that a certain number of miners will get silicosis. It's a function of the design. Nobody up the chain at Suncor or Syncrude or Shell wants the women in the camps to be harassed. It's just that preventing the harassment would require reorganizing the entire labor-rotation structure of the industry, which would raise the cost per barrel, which would make the operation uncompetitive, and so the harassment is priced in as an externality. The women are told they have a bad attitude. The men are told to knock it off. The rotation continues. The oil flows.
What makes Ducks extraordinary, and what makes it a book about the oil sands rather than a book about harassment — though it is also that — is that Beaton also sees the men. She sees the welders from Cape Breton she grew up around, except here they're trapped in a way she recognizes because she's trapped in the same way, a way her dad would recognize from his own generation going to Boston or Toronto, a way her grandfather would recognize from the mines. The Maritime out-migration has been happening long enough that it has a folk repertoire, a whole tradition of songs about leaving, and the men in the camps are inside that tradition whether they know it or not. Some of them are actively dying inside it — there's a running count in the book, not emphasized, just there in the margin, of young men who die on the highway between Fort McMurray and Edmonton, or who kill themselves in their dorms, or who disappear. The mortality of the rotation is ambient. It's baked in. Nobody makes a particular fuss because making a particular fuss isn't what anyone there has the cultural equipment to do.
And the thing I keep coming back to, reading that book, is how precisely it maps onto earlier Canadian industrial extractions. Cape Breton exported its own men to its own mines in the 1890s and they died of black lung. Newfoundland exported its men to the Banks and they died drowning. The cod collapsed in 1992 and those men went to Fort Mac. There is a temporal rhyme here that Beaton doesn't belabor but that sits underneath the whole book: this is what Canadian industrial history is, a series of extractive operations that consume the bodies and social networks of men from places the previous extractive operation already hollowed out. The oil sands are just the current iteration. When the oil sands go — and they will go, either because the world stops buying the product or because the bitumen that's economically recoverable runs out or because a carbon regime finally prices the externalities — whatever comes next will be staffed by the grandsons of the men who died at Fort McKay, who were themselves the grandsons of the men who died at Glace Bay. Same as it ever was.
The industry knows all this, by the way. None of it is secret. The oil companies have sociologists on retainer. The turnover statistics are studied. The mental health crisis in the camps is a line item, it has a budget, there are contractors whose entire business is running crisis-response services for a workforce they know is coming apart. The 2016 wildfire — which evacuated 88,000 people from Fort McMurray in the largest wildfire evacuation in Canadian history, which burned down 2,400 homes, which briefly shut down most of the industry — revealed in passing that the regional municipality's shadow population was around 40,000 people at that moment, people who lived here but didn't live here, who were uncounted in most of the news coverage because they weren't from there, they were from somewhere else, and they all went back to their somewhere elses during the evacuation and some of them simply never came back. The 2018 post-fire census found the shadow population down fifteen percent. The oil didn't care. The oil kept flowing. The rotations restarted.
And the Indigenous piece, which I've been circling without saying directly, is that all of this is happening on land that belongs, by every reasonable reading of treaty and prior occupation, to the Athabasca Chipewyan and the Mikisew Cree and the Fort McKay First Nation and the Métis communities of the region, who have been variously co-opted, partnered-with, sued-into-submission, paid-off, or simply bulldozed over, depending on the decade and the specific negotiation. Some of the bands have significant ownership stakes in the operations now, which is a development the 1970s activist version of this story did not predict. Some are still in active litigation over water quality and cancer clusters downstream on the Athabasca River. Both things are true. The oil sands produce billionaires and elders dying of bile duct cancer and they produce them in the same watershed and if you want a tidy story about which is the real one you'll have to write it yourself because the ground doesn't offer one.
Beaton's book ends, more or less, with her going home to Cape Breton, having paid off her loans. She is permanently changed. She does not know if she is changed in a way she can live with. The book came out fourteen years after she left the camps and you can feel in it the time it took her to process what she'd seen, which tracks — it takes that long, usually, to figure out what a thing was, and sometimes you never figure it out, you just get old enough to stop being wrecked by it. She is one of the very few people who went through those camps and came out with the specific combination of linguistic ability and patience and moral seriousness to write about them. The others — the welders and the mechanics and the engineers and the heavy-equipment operators — mostly did not. They went home. They drank. They worked the next rotation. They raised kids who, statistically, also went to Alberta, because the Maritime economy did not improve. The book is as much about them as it is about her, and the fact that their version of the book doesn't exist, and won't, is part of what the book is finally about.
There is a thing you learn if you read enough industrial history, which is that the machine doesn't need you to understand it in order to keep running. Understanding the oil sands does not stop them. Beaton writing Ducks did not stop them. The 1,600 ducks in the tailings pond did not stop them. The 88,000-person wildfire evacuation did not stop them. The carbon math does not stop them. The Chipewyan cancer clusters have not stopped them. The only thing that will eventually stop them is the price, and the price is set in a market that does not weight any of the inputs I have just listed, and so the bitumen will keep coming out of the ground until it doesn't, and the men will keep flying in, and the women who work among them will keep being what they have to be to survive the rotation, and somewhere a Cape Breton teenager is right now considering her options and thinking about student loans.
Same as it ever was.
disabled people have endless time apparently but also actually we're only really around at certain times right? so the disabled person bus pass only needs to be valid after 9am and before 6pm. because it's not like disabled people have places to be right? they don't visit places or work or go out in the evenings.
yeah our covid safe hour. for the first hour of our event we're asking everyone to wear masks. obviously everyone who needs protection from pathogens can arrive exactly on time and won't take longer than an hour to go through our whole event. not like they've got anything else to do, or any sort of time restrictions.
yeah our accessible viewing is at 7am on a wednesday. because you lazy fucks don't work right? we put it in the least appealing time slot just for you disabled people because everyone else has important things to do. i'm sure everyone can wake up early and get support to go out early and feels like watching a film at the ass crack of dawn. but hey we're accessible. look. we've made all these concessions and accommodations. what do you mean you want to decide your own schedule? disabled people don't exist after dark

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『Esoragoto』 English translation version
This cartoon is what I drew in 2013.
English translation is Laika (http://laikagohome.tumblr.com/) me be done.
I am grateful furiously to Laika.
Laika’s, Thank you very much.
エソラゴト 英訳バージョン
この漫画は私が2013年に描いたものです。
英訳はLaika(http://laikagohome.tumblr.com/)さんがおこなってくれました。
Laikaさんに猛烈に感謝しています。
Laikaさん、本当にありがとうございます。
my homepage
http://nerunodaisuki.petit.cc/
Hey i think somethings locked on to you. Have you been getting circle strafed recently?
help
today is the ten year anniversary of the Pulse Nightclub shooting. a full decade ago, i lost a friend and a coworker. i was lucky. i had friends that lost several people. today, please remember and fight for all those that have died to live the life they should have been free to. i'll always remember you, Cory.
Emi Koyama has passed. 🥀
Extremely sad to see. She was apparently only 51.
Folks, if you don't know who Emi Koyama was, you should. Her website (eminism.org, which is a delightful pun) has a ton of her work entirely for free.
You can read the Transfeminist Manifesto in particular here. Emi considered it a historical document and she wrote a very good self-critique in 2008 (included in the document) on the subject of the Manifesto, white feminism, and the lack of inclusion of trans and genderqueer people who aren't trans women. I highly encourage everyone who wants to involve themselves in transfeminism to read her work, not because it is perfect, but because I do think Emi Koyama's Manifesto represents the best intentions for transfeminism: the desire to challenge cissexism, to take activism seriously and compassionately, and a commitment to being open and honest about where we fall short and how we can do better.
I really appreciate this quote from her, which I hadn't seen before, on the subject of feminism needing to "fit in" trans people:
Cis feminists do not own feminism. We don't need to "fit trans people into feminist theory"; we simply need to challenge cissexism in feminist movements and theories. Trans people do not need to be explained by feminist theory; we need to start from the fact that trans people exist and matter.
And it would be a crime to not mention how hard she fought specifically for women of color, to challenge racism and imperialism (white/western and non-white/non-western) in feminist spaces and in general, as well as her intersex activism, and far more. She had such a drive to contribute to, engage with, and push for more and better feminist discourse.
You will be remembered fondly, Emi Koyama. Thank you for all your work and for all your life.

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Folk, I’m gonna vaguepost for a sec here, but it’s an important one.
If you are in the United States and not employed by a zoo or sanctuary or a veterinarian working with a facility, if anyone for any reason offers to allow you to touch a big cat, please do not do it.
No matter how much you want to, no matter how much it is a dream, understand that it is a violation of federal law that could get the facility the cat lives at in very serious trouble. It does not matter if it is through the fence, or in the context of a trained behavior, or if the cat is on a leash. Even if it feels “safe” or they swear the facility condones it.
It’s starting to appear that lots of zookeepers have not been informed appropriately about the scope of the law - or in cases where they do know it’s inappropriate, they are sometimes being overridden by their management and forced to allow encounters. (Even at accredited facilities!)
We do not know exactly what the penalties could be for that happening within an accredited zoo (yay badly implemented laws) but it typically comes down to being risk to a) the cat’s welfare b) the facility’s ability to have any big cats at all and c) someone, either the facility owner or the person offering, could go to jail or pay serious fines. There are two instances of this happening at AZA zoos that were leaked recently and we may now find out how bad it’s going to get for them.
Lots of facilities will have big cat pelts as educational biofacts that they will allow you to touch. You do not ever need to take the risk associated with touching a live big cat - generally anywhere, and especially in the US.
And for some reason, if you ever are in that situation and unethical enough to actually touch the cat? Don’t post it on social media and definitely don’t make that post public. 🙄
I literally got to touch three different big cat pelts today in one zoo visit (didn’t take a photo of the lion one). You! Don’t! Need! To! Touch! Live! Cats!
The volunteer did not know where these pieces of pelt came from - they often don’t. Generally in the US they are either sourced from US Fish and Wildlife confiscations (as part of a collab for educational programs) or they’re actually from previous collection animals. The latter is much rarer because it’s pretty emotionally hard for staff, but it means you can touch them without worrying it’s an animal you might have loved.