Reminder to everyone (and myself) that you do Not have to prove yourself all the time, you Can just do things that are fun that you enjoy, and you are Allowed to want things!!!
he wasn't even looking at me and he found me
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@paranormal-paracosm
Reminder to everyone (and myself) that you do Not have to prove yourself all the time, you Can just do things that are fun that you enjoy, and you are Allowed to want things!!!

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I watched that try guys video on voodoo and I quite literally almost broke down in tears. how a religion derived from our ancestors has been heavily demonized to hell and back by the media, and because of western imperialism.it made me want to connect to my own spirituality. I'm a black person with heavy ancestry from the Yoruba people too. it made me reflect how colonialism quite literally forcefully stomped out a lot of traditions from both the African and indigenous people here. yet, we still preserve heavy aspects of our culture that was almost erased.
so ig this is me saying I'm trying my best to reconnect with my spirituality unshackled from western Christianity. my sister definitely practices a mix of our ancestral practices and I wanna do the same (I even made an altar) (it will change tho)
my followers that were affected by imperialism: may you feel deep connection towards your culture again.
im sorry our vast cultural and religious practices and spirituality have been demonized because of western white supremacy.
babies(wip)
cozy,,,,
You're just a mammal. Let yourself act like it. Your brain needs enrichment. Your body needs rest. You feel hunger and grow hair. You need to pack bond with other sentient things so you don't become unsocialized and neurotic. You are biologically inclined to seek dopamine and become sick when chronically stressed. Outrage about hedonism is made up to place moral value on taking pleasure in sensory experiences. I am telling you that if you don't let yourself be a fucking mammal, as you were made, you will suffer and go insane. No grindset no diets no trying to be above your drive for connection. Pursue what makes you feel good and practice radical rejection of the constructs meant to turn you into a machine. You're a mammal.
i hope you dont mind, i was posessed by these words until i drew this little zine and i just thought id put it here
The two "created in a lab" fantasies:
Yes, everything about me is fucked up, but what if that was secretly awesome?
Yes, everything about me is fucked up, but what if there was someone to blame?

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I just checked and it turns out you still can't hate yourself into a version of you that you can love. I know we were all hoping they'd fixed that but nope, offering unconditional compassion to your flawed self is still the only way to improve. The sweet relief of self-inflicted punishment isn't gonna cut it. Super fucked up, I know, but we carry on.
Wouldddd my family kick me out if I got a binder that is the question .
When I was a child, I watched an episode of Criminal Minds where a man had a split personality. A woman who killed other women who threatened the man she formed to protect. I remember her sitting in the dark on a couch, a cigarette in hand beside a lamp, as she spoke to an Agent about why she had to kill them, that it was to protect him. It was her entire purpose for existing.
As a child, I used to pace empty halls in the middle of the night and lay in bed, repeating in my mind that I would be the only being in my body. I will not break into multiple people. I will be in control. I have to be because, at the time, I believed I could break into those monstrous plurals you see on TV. The ones that killed their family after years of neglect, abuse, and wrongdoing. The ones you should be afraid of ever becoming, no matter who you are or your situation.
So I became terrified.
And yet, nearly every night, I'd look up at the sky or the ceiling and beg for something to change—to not be alone. I was stuck pretending I was a different character, a type of escapism that sometimes got out of hand, lost in an identity that wasn't my own. Looking up and imagining being taken away, every character I adored was by my side, caring for me in return. I had to keep going, be them, and exist in a world with them.
I'd made up stories, different realities, and places in my mind to escape to, as well as explanations for things my underdeveloped brain couldn't comprehend in the place I found myself within. I clung to concepts, characters, and situations that reflected my own, and soon, I no longer felt alone—not with all the escapism I conjured up, not with the different identities to help me face what was happening.
But I was in control. I was one being. No matter what. I had to be a single being because that was good. I had to be good.
I would never hurt anyone, and being many meant being bad. I couldn't be bad.
When I was a teenager, I started researching and getting involved in minority and disabled spaces. I loved being informed, the stories, the many perspectives, and the complexity of humanity. So it was no surprise when I shared a plural headcanon with a friend, and they felt safe coming out to me. They were many. They took my hand and guided me through a community I was fascinated with and wanted to aid and represent like so many others.
I spent years learning, staying silent as others spoke, just listening to everything I could. But then, one day, like so many others, I spoke through a different facet, a different identity I had created as a child. The many faces of me represented things I could not be, I could not hold, nor could I handle. I was struggling; some of me wanted to lash out. So she did. She lashed out.
As always, I was faced with kindness, listening ears, and aid that then pushed me more to the surface from drowning. But I never left; just another part of me was lost, right? Of course. People are complex. I deal with my emotions in a complex way. Of course.
My plurally disabled friend watched as I became more comfortable speaking through the identities I had, whether they were facets of myself or characters that helped me. Soon enough, the continuous "role-play" and "emotional processing" developed into normal conversation, a comfort, a relief.
They kindly approached me and asked if I was a system, too. They had never met anyone who spoke to themselves like I do, definitely not any singlets. None of our other friends did, in person or not, not even people in our families. It was just us.
The fear from my childhood arose. I couldn't be multiple; I couldn't be more than one. It was bad. But hadn't I learned about Plurality? All its ups and downs? Its complexities and nuances? I accepted it wholeheartedly; I learned and evolved from the demonized perception I was given as a child. So, why was it still bad?
Because I must be lying; I must be a fake, a poser. It was the only reason, wasn't it? I had seen so many conversations and arguments about fakes, those who wished to be special. Had I somehow become the harm they spoke of? How could I do this to a community I swore to listen to and fight for?
I obsessed over it, forcing the panic, dissociation, habit, and ease of speaking in multiple identities and beings of myself away. I buried it as deep as I could for the betterment of everyone else. The community didn't deserve such harm, and I wouldn't bring it to their doorstep if I claimed it to be something I'm not.
The loathing became so present it formed into tics that caused aches and disruptions in my life. Multiple stressors--along with an identity crisis--will do that to someone. So my shoulder and neck muscles ached from shrugging, flexing, and all the repetitive movements I couldn't stop without crying from the suppression. So I didn't. I let it disrupt and hurt.
Then, one day, someone, some random, unknown system to me out in the world, spoke about how it didn't matter what was real or not; it didn't hurt anyone. Plurality and the belief of it didn't hurt anyone. It hurt no one to discover themselves, to test the waters, to simply pry into yourself and learn. There was no shame in figuring yourself, or yourselves, out. There was no right or wrong, nothing to be ashamed of or fearful of. Just another part of living.
So I did. I poked and prodded. I gave my parts names, spoke to them in the middle of the night, asked questions, got to know them, and learned we couldn't talk through words at first but could emotions and sensations. I realized I couldn't find where my Plurality started or where it ended, that we—oh god, we—the idea was so surreal but...comforting—were so combined, living without specific individuality outside of me that there was no separation in sight. Not that I could figure out. For so long, I believed everything was just me. Only me.
But now it was someone else, too. These things that made no sense, these things that felt out of place or special, unique, and ever-changing could be someone else.
Someone else.
The more I reflected, learned, applied, and prodded, the more things made sense. Until one day, I looked at my friends, held my breath, and spoke. Stated that it like it was a sin for me of all people to say.
I was plural.
No one blinked an eye. No one questioned it outside of boundaries and clarification. It wasn't surprising that their childhood friend was many. How surprising could it be when they used so many different names for different parts of themselves to express hard things?
It was astonishing.
And here we are, years and years later, grown and still learning, living, fighting, but more in touch with ourselves than ever before with so many more sys friends and aquatints. More experiences, a better understanding.
It's not shameful to learn, apply, and reflect. You take nothing from anyone but your time and open-minded exploration of the world and yourself(ves). There is no evil in being human, living life, phase or not. There is nothing wrong with you, any of you, for existing or living. You just are. I embrace you, I embrace us, and I embrace everything that comes with a life of many.
So, if you're struggling, just know you're not alone outside the body. We know, and so do many others. It's going to be okay; you'll find yourself in time. Don't rush it. There will always be time.
The fastest way to accomplish The Project is to cease being afraid of The Project. The Project cannot maim you. The Project cannot kill you. The Project is more afraid of you than you are of it. It is okay if The Project turns out differently from how it was in your head, and it is okay if it has flaws. You are capable of engaging with The Project.
I don’t care I am going to make my one precious life Meaningful and Impactful and Worthwhile because it’s all I have and I’m not going to feel sorry for myself . There’s a lot I have going for me!!

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2026 !!!!!!!!!!!
The two "created in a lab" fantasies:
Yes, everything about me is fucked up, but what if that was secretly awesome?
Yes, everything about me is fucked up, but what if there was someone to blame?
Gerson Boom ragebaiting Susie into subverting the DELTARUNE Prophecy in chapter 4
thinking about diatoms again
microscopic living stars made of glass that eat the sun. and they're all around us. in every body of water. glass sun-eating stars.
I like them a lot. they produce up to half of all earth's oxygen. the air you breathe is thanks to sun-eating stars made of glass. and that's pretty cool.
and you know. like oblongs and triangles and some other bullshit
thank you op, this post gave me such reality whiplash that I had to go read the wikipedia for diatoms and now I have Learned Things :D
hooray!!! let’s all Learn Things every day [:
I hope young boys see me out and about in my fun ridiculous outfits and go “wait… that’s allowed? I can dress like that?”
enough miserable boys in t-shirts and jeans because that’s all they feel they can wear. wear a colourful cardigan. the world needs your colour and your spirit
Lmao the cardigan is the foundation for a miserable boy to gain light behind her/their eyes.
I’ve been the cause of a girl’s trans awakening before and it was absolutely wonderful. solidarity forever and ever and ever

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Protectorcraft's post about theories that the islanders caused their own disappearance is, of course, a prime example of what I was talking about in this post — that if you think of Siffrin as white, you're likely to make narrative choices that range from uninspired to straight up racist, because the contextual coding is there even if you don’t recognize it. But if you think of Siffrin as Black/Indigenous (and spend time thinking about what that means), you will make better choices.
Some other things to keep in mind include the trope of the mysterious lost island with ancient Indigenous magics. While on one hand it's not great to say the islanders think their magic is better off gone, on the other hand it's not great to exotify them as a strange ancient people with mystical wisdom and innate closeness to nature. They're just people, with their own unique strengths and flaws and specialties.
And in that vein, you should look at the balance of the strengths and flaws with which you characterize each country. If you lean into Vaugarde as an egalitarian trans-friendly utopia, but focus on more flaws for the island or Ka Bue, you're positioning fantasy Guadeloupe and Japan as socially regressive compared to the perfect civilization of fantasy France. Not good! If this whole world is a progressive fantasy, let the whole world be that fantasy. If you want to explore the tension created by oppressive social norms, short-sighted leaders, or just the way that no one philosophy can work for every single person, let Vaugarde hold just as much of that tension.
And wrapping back around to the topic of characterizing Indigenous people as uniquely, mystically close to nature in contrast to civilized white people, we also need to consider the way that white people often compare people of color to animals to justify their treatment of them, especially Black people to justify slavery. Fandom loves its poor little meowmeows and feral stray faves and giving characters cat ears and bird wings and the ability to purr for no reason, and there's nothing inherently wrong with any of that in a general sense. But when it's always the white love interest "domesticating" the Black character, that's not a good trend! When it's always the Indigenous-coded people from the ancient lost island who have animal traits, compared to the fully human characters from fantasy France, that's not good either! So you need to be mindful of the balance of which characters you do this with, and the exact language and scenarios you use when doing it.
This list is far from complete; it's just a quick overview of a few things that I've tried to keep in mind or seen other people bring up. It's up to you to continue taking steps to educate yourself and think through the ramifications of what you make! Active anti-racism is a never-ending journey, and every step of it is important.
And of course, the solution can't be to look at this list of possible mistakes and avoid the topics — and characters — entirely out of fear, either. You won't get it perfect. But you have to try. Black and Indigenous characters are worth trying for, and the comfort and safety of Black and Indigenous fans is worth prioritizing.
mutual liked the gripe post which reminded me to write it. okay hi im pyxis and im gonna talk about a trope the isat community falls back on a lot in writing that bugs me okay thanks
this is gonna be long and probably annoying so im putting it under a cut. open at ur own risk. heavy spoiler warning thanks.