TL;DR in the end if this is too long.
Itâs a shame that the âlinking community appears to be clinically dead, at least on this hellsite. Well, âdeadâ perhaps is the wrong word. Letâs try âscattered until no community is leftâ. Weâre really interested in experiences others had with coping-mechanisms-turned-involuntary because weâre at a bit of a crossroad here. As this topic is so little talked about, weâre going to share our story, for context:
So, when wei were early pubescent children, wei found ourselves in a place where muir secure world was crumbling around muis. Around that time, there happened to be a media hype around a certain flavor of vampirism: Creatures who outwardly were almost indistinguishable from humans, but werenât human at all. They lived in the middle of society and yet were detached from it. In short: This kind of vampire occupies a fascinating liminal place between human and not-human-at-all.
To the neurodivergent, queer, therianthropic child subjected to a traumatizing environment that wei were, this was an utterly fascinating and irresistable symbol. It described how wei felt. It had âescapeâ built into its very core. You could be completely alienated from humanity and coexist with humans. Imagining muirself as a vampire helped muis to coexist with the humans who abused muis on a daily basis. Was excessive daydreaming about being a vampire a good coping mechanism? Doesnât matter. It simply was muir survival strategy when no one taught muis how to process muir feelings. It kept muis alive, thatâs what matters.
This also was the time when muir medianhood slowly began to shape into what it is today. Kiefer and Solo have been around since wei were five or younger, but the others donât appear as facets before muir teenage years if wei remember correctly.
After approximately two years, wei discovered therianthopy and muir theriotypes began to displace the âmade-upâ nonhuman identity. Dissociating remained muir main survival strategy and vampires remained an integral part of muir daydreams, but the desire to be a vampire in a literal sense faded bit by bit. Except that it actually didnât go anywhere. It formed its own facet. Itâs a âsimpleâ one, mostly composed of feelings and instincts. Itâs also the source of intense otherheartedness for everyone else in the collective, including muir daemon. In a way, this facet is pure concentrated fernweh and itâs radiating it in almost overwhelming doses.
Which brings us to the discussion weâre currently having: Weâre clearly stuck with these feelings. They have been here for over ten years and donât make an effort to go anywhere. Every time we ignore them, they hit us with the force of an ICE train. There is a shared desire to spread the feelings out again. To take them out of this extremely concentrated form and distribute them throughout the entire system, hoping that it will dissolve some of the fernweh. A shared vampire identity could also add a layer of cohesiveness, which would be a nice bonus. A star to orbit around, in a sense.
It would be incredibly easy as well. The shifts are there. The âheartedness is there. The only thing thatâs missing is the permission to be a vampire. We are aware of at least three long established âkin communities who would look at this piece of writing and go âTf folks, thatâs âkinity? Whatâs your problem?â. Interesting how communties differ, right? Our hesitation probably is connected to the endless choir of âchoosing to be something when you could choose otherwise is escapism and escapism is badâ, which is a can of worms we donât want to touch right now because this is already too long.Â
So, weâre in this really weird place:
There are undeniable, strong, persistent, involuntary vampire feelings
Weâre faced with the decision whether we want to keep them as a hearttype fragmented into its own facet or make it a system-wide identity
The current situation is causing some discomfort due to the sheer intensity of concentrated feeling.
The whole thing started out voluntarily as a response to trauma. As voluntary as attempts to save yourself from trauma can be.
âTraditionalâ âkinity had wiggle room for this kind of experience, but todayâs culture placed this barrier in our head that makes it very hard to give ourselves permission to explore and express this in whichever way feels good, even when we mentally detach it from âkinity and regard it as a standalone concept.
Some legitimate concerns around the balancing act of not falling back into our old survival strategies when we get triggered. Thereâs a lot of interconnectedness there after all.Â
Why is there no conversation around this. Having othersâ experiences to compare our situation with could be very helpful. Especially in the whole âpermissionâ department.















