SHORT HISTORY ON OGOGA OF IKERE
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SHORT HISTORY ON OGOGA OF IKERE
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Egúngún Okulu
Egúngún Okulu! Okulu is the revered ancient ancestral egúngún of the Asunluwa Kingdom in IJANA, Okemesi-Ekiti, Ekiti State. Unlike ordinary Egúngún Ènìyàn (human masquerades), Okulu is an Ebora—a living spirit with powers beyond the ordinary. According to tradition, before Okulu’s custodians from Ile Asunluwa/Asunlua can release him to the streets, they must give a two-week notice, “Itadogun,”…
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LIST OF OBAS (KINGS) TRADITIONAL TITLES IN YORUBALAND
Ooni of Ile-IfeAlaafin of OyoAwujale of IjebulandAlake of EgbalandOlowu of OwuOlubadan of IbadanSoun of OgbomosoOwa Obokun of IjeshaOsemawe of OndoEbumawe of Ago IwoyeAtaoja of OsogboDeji of AkureTimi of EdeOrangun of IlaAlapa of Okin-ApaEleko of EkoAresa of Iresa (Aresapa of Iresa apa, Aresadu of Iresa Adu)Olugbon of Orile IgbonOnikoyi of IkoyiAlaje of Ilu-AjeOkere of SakiAseyin of IseyinOnilala…
A brief history of the okun people.
Oba Moses Babatunde Etombi, the Agbana of Isanlu. Okun Peoples is the term generally used to describe groups of Yoruba speaking communities of Yagba region. They are collectively called “Okun”, which in the Yoruba language means ‘Vitality’ or ‘Strength’, and is the word commonly used in greeting among the people, although this form of greeting is also found among the Ekiti and Igbomina groups of…
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34th Owa Obokun of Ijesha Land.
Oba Fredrick Kumokun Adedeji Haastrup, Ajimoko 1, was the 34th Owa Obokun of Ijesha land. He was from the Bilaro royal families of Ilesha. He was well into his 70s when he became Owa. He reigned for just a little over six years. He was the first Christian Oba in yorubaland. He reigned from April 1896 – September 1901. History has it that he was captured by the Ilorins at the age of 14…
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Esu Ijẹlu
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Brief History of Ita-Ogbolu
Oba Ogbolu took over the throne from Kabiesi Alakure after he joined his ancestors. Ogbolu is a son of Ajapada Asodeboyede whose mother’s name is Ajisebiolori. He reigned between year 1200 – 1225. According to historians, this man called Ogbolu was a farmer since the lifetime of his father Kabiesi Asodeboyede. He was also a hunter. He farmed at a river brink called ‘omi ona’ in a deep forest. He…
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How Edos/Binis/Itshekiris Got To Awori Land.
Amapetu of Mahin. The Edos/Binis/Itsekiris did not conquer Lagos. Neither did the Oba of Benin have a child there because he was drowned by the Ilajes and Mahins on his way back to Benin. The Edos and Itsekiris went to Lagos together around the 1500s to hunt down Olague, who was chased from Warri by the Olu of Warri to Mahin, where he ruled as king and still became a problem to the Itsekiris…
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New Book
I recommend the biography of HRM Oba Adedoyin the Owa Ale of Ikareland. It is a 206-page book titled “Adimula Ti Ikare” it is quite revealing. Please grab a copy.
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The Brief History Of Odigbo
His Royal Majesty, (HRM) Oba Rufus Adegboyega AkinrinmadeOrunja of Odigbo The origin of Odigbo is Ile-Ife, the cradle of the Yoruba Race. Uja is the progenitor of Odigbo people. Uja was the only son of his parents. His father was Akintirin, while his mother was Usero, the eldest daughter of Oranmiyan, who was then the Ooni of Ile-Ife. Her only son was Uja Akintirin. Usero had a uterine sister…
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Eulogy
Dada Areogun (1880-1954), arguably second only to Olowe in prolificacy in the annals of traditional Yoruba carving, was born about 1880 in the village of Osi. Now known as Osi- Ilorin, present day Ekiti State, Osi is just north of the Ekiti - Ilorin boundary. Osi is one of the twelve villages of the Ợpin Yoruba clan. The artist's real name was Dada, a traditional name Yoruba peoples reserve for a new born with abundant curly or knotted hair (dreadlocks). Àrẹògún also known as Arówógὺn, is a shortened form of Àrẹògún-yànnà, his praise name (oríkì), given because of Dada's talent, skill and profuse productivity. Àrẹògún-yànnà means 'one who makes money with the tools of Ogun, and spends it liberally'. Ogun is the Yoruba deity of iron, and thus the patron god of all professions that employ the use of metal tools, including blacksmiths, warriors, hunters, carvers, etc. Areogun grew up under the influence of the greatest Yoruba carvers of his period; Roti of Isare, Bamgbose of Osi, Fisan of Isare, and Alari of Ikerin, to name a few. Areogun spent 16 years perfecting his craft as an apprentice under the auspices of Bamgbose of Osi, another master carver. He then went to work with Fisan of Isare, another master carver, before returning to Osi -Ilorin, to open his own atelier. Areogun did not content himself with a few primitive tools, as might be thought of carvers of that generation. He commissioned a variety of axes, adzes, chisels and scrapers of different sizes. For example, when carving a complex superstructure, he might have a blacksmith modify a tool, so he could reach otherwise inaccessible areas of the structure. He used rough leaves (erinpin) as sand paper to finish his carvings. Areogun also painted a lot of finished works, before handing them over to the owner. Even more than the corpus of works he left behind, Areogun's greatest legacy to the world was perhaps his son, Bamdele, who thanks to Father Kevin Carroll achieved even greater fame than his father, Dada, as a master carver. https://www.instagram.com/p/Cpi2_byoCSH/?igshid=NGJjMDIxMWI=

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