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This latest chapter has been six years in the writing. I started writing the theory 6 years ago, even before I wrote the first chapter of the Florian and Jonquil series. It’s one of many essays I’ve started but have not completed because once I started the F&J series, I realize that most of the half-written essays tied into the Florian and Jonquil mothership.

Some I’ve completed as earlier chapters in the series and a couple I’ve written as standalone essays. Still, I always knew that the chapter about the Shrouded Lord had to be part of the F&J series, because it’s a key part of the legend of the original characters and their modern-day counterpart, Jon, and Sansa.

I don’t think that I must go into the reasons Sansa is the Jonquil of the story because it should be obvious to all.  There are also many clues that point to Jon being the modern-day Florian, including the fact that George obviously named the character after Saint Florian, the Roman soldier who became the patron saint of firefighter, who was killed when a rock was tied to him and he was thrown into a river to drown. As you continue to read this chapter, you will see that the stone and drowning aspect of the Saint Florian legend will be of major symbolic importance to my theory.  

It makes perfect sense that George named his Florian after the man firefighters view as their patron saint because textural evidence suggests that the ancient Florian also fought against fire and it’s strongly hinted at in the books, that a returned Jon will lead the forces of ice against that of fire.

If you are still not convinced that Jon is the modern Florian of the story, consider this other real-world Florian whose story is strongly echoed in Jon’s arc.

Florianus (Marcus Annius Florianus; died 276), also known as Florian, was Roman emperor in 276, from July to September. He was the maternal half-brother of his predecessor, Tacitus, who was proclaimed emperor in late 275, after the unexpected death of Emperor Aurelian. After Tacitus died in July 276, allegedly assassinated as a consequence of a military plot, Florianus proclaimed himself emperor, with the recognition of the Roman Senate and much of the empire. However, Florianus soon had to deal with the revolt of Probus, who rose up shortly after Florianus ascended the throne, with the backing of the provinces of Egypt, Syria, Palestine, and Phoenicia. Probus took advantage of the terrain of the Cilician Gates, and the hot climate of the area, to which Florianus' army was unaccustomed, to chip away at their morale. Because of this, in September 276, Florianus' army rose up against him and killed him. —Wikipedia

Does this story about Emperor Florianus remind you of anything? Florian became emperor after the murder of his half-brother, and ruled for just three months before he was killed by his men. Except for the different circumstances, this is basically Jon’s story with the murder of his “half-brother” Robb; and him rising to be Lord Commander of the Night’s Watch before he like Emperor Florian was killed by his men soon after he takes on the leadership role.

I mentioned Florian and Jonquil at the onset of this chapter because this series is obviously about them, but their identity and symbolism is especially key to this chapter. However, before I get deep into the explanation of why Shereen is at the Wall to give Jon greyscale and why Jon is the Shrouded Lord of the story, let’s first discuss Jon’s symbolic color.

JON SNOW, THE GREY GHOST

Grey Ghost by René Aigner

Color is important in ASOIAF. George uses color over and over to give clues to his monomyth at the heart of the story. This is primarily done though sigils. However, characters are associated with colors as well, and that often has meaning in the story.

There is what I think is a mistaken theory from some in the fandom that Jon’s symbolic color is black. It is not. Jon’s color is tried and true Stark grey. It’s understandable why some may think his color is black. After all, he’s a black brother of the Night’s Watch and when he first leaves to join that order, he has this conversation with Robb.

Robb looked relieved. "Good." He smiled. "The next time I see you, you'll be all in black." Jon forced himself to smile back. "It was always my color. How long do you think it will be?" "Soon enough," Robb promised. He pulled Jon to him and embraced him fiercely. "Farewell, Snow."—A Game of Thrones - Jon II

Sadly, this moment was the last time Jon and Robb saw each other alive. In the passage, Jon tells Robb that black was always his color, but we know that’s not what he wanted. All Jon ever wanted was to be a Stark. He wanted to stand and represent the grey wolf of the house. And he wanted to follow his “father” as Lord of Winterfell. Yes, he loved Robb and would never have done anything to hurt him, but in his heart of hearts, he wanted what Robb had.

The thing is that George shows us over and over that Jon is more Stark-like than any of Ned’s kids. He looks the most like Ned and the ancestral Starks. He has Ned’s disposition, and he has the matriarchal genes of the Starks through his mother Lyanna, where Ned’s kids’ matriarchal heritage come from the Tullys. Most importantly, Jon has Ghost, the white wolf. And who is Ghost?

When he finally put the quill down, the room was dim and chilly, and he could feel its walls closing in. Perched above the window, the Old Bear's raven peered down at him with shrewd black eyes. My last friend, Jon thought ruefully. And I had best outlive you, or you'll eat my face as well. Ghost did not count. Ghost was closer than a friend. Ghost was part of him. —A Dance with Dragons - Jon III

Over and over in the text the connection between Jon and Ghost is emphasized. It’s the same for the other Stark kids and their direwolves bond mates. The human and the direwolves are two sides of the same coin once the bond is made.

Jon wondered where Ghost was now. Had he gone to Castle Black, or was he was running with some wolfpack in the woods? He had no sense of the direwolf, not even in his dreams. It made him feel as if part of himself had been cut off. Even with Ygritte sleeping beside him, he felt alone. He did not want to die alone. — A Storm of Swords - Jon V

When Ghost and Jon are separated by the Wall, Jon feels as if a part of him had been cut off. Even Ygritte beside him couldn’t lessen the loss of Ghost because Jon and his direwolf are one. They are one, and they are grey. This is one of the major symbolic reasons why Martin gave Jon the white direwolf.

Yes, Ghost’s name foreshadows Jon’s death and return, but his color in combination with Jon’s black brother symbolism make the two who are one, grey not black. So, while I understand why some in the fandom think of Jon’s color as black as an echo of Drogon, thus marking him as Dany’s mate, that is the wrong interpretation. Jon is the Grey Ghost.

If you doubt that Jon’s color is grey, consider the story that Martin gives us in The Princess and the Queen, which was further developed in TWOIAF about one of the wild dragons on Dragonstone.

Dragonstone’s three wild dragons were less easily claimed than those that had known previous riders, yet attempts were made upon them all the same. Sheepstealer, a notably ugly “mud brown” dragon hatched when the Old King was still young, had a taste for mutton, swooping down on shepherd’s flocks from Driftmark to the Wendwater. He seldom harmed the shepherds, unless they attempted to interfere with him, but had been known to devour the occasional sheepdog. Grey Ghost dwelt in a smoking vent high on the eastern side of the Dragonmont, preferred fish, and was most oft glimpsed flying low over the narrow sea, snatching prey from the waters. A pale grey-white beast the color of morning mist, he was a notably shy dragon who avoided men and their works for years at a time. The largest and oldest of the wild dragons was the Cannibal, so named because he had been known to feed on the carcasses of dead dragons and descend upon the hatcheries of Dragonstone to gorge himself on newborn hatchlings and eggs. Would-be dragontamers had made attempts to ride him a dozen times; his lair was littered with their bones. —The Princess and the Queen

Grey Ghost, sometimes referred to as “the” Grey Ghost was one of the three wild dragons on Dragonstone during the previous Dance with Dragons. He along with Sheepstealer and Cannibal were considered wild dragons because they were never ridden.

While Sheepstealer was said to have hatched during the youth of King Jaeherys and some of the small folks said that Cannibal was on Dragonstone prior to the arrival of the Targaryens, there is no information given on the birth of the Grey Ghost. However, all indication is that he was a young dragon because of how he met his demise.

It was about this time that a battered merchant cog named Nessaria came limping into the harbor beneath Dragonstone to make repairs and take on provisions. She had been returning from Pentos to Old Volantis when a storm drove her off course, her crew said … but to this common song of peril at sea, the Volantenes added a queer note. As Nessaria beat westward, the Dragonmont loomed up before them, huge against the setting sun … and the sailors spied two dragons fighting, their roars echoing off the sheer black cliffs of the smoking mountain’s eastern flanks. In every tavern, inn, and whorehouse along the waterfront the tale was told, retold, and embroidered, till every man on Dragonstone had heard it. Dragons were a wonder to the men of Old Volantis; the sight of two in battle was one the men of Nessaria would never forget. Those born and bred on Dragonstone had grown up with such beasts … yet even so, the sailors’ story excited interest. The next morning some local fisherfolk took their boats around the Dragonmont, and returned to report seeing the burned and broken remains of a dead dragon at the mountain’s base. From the color of its wings and scales, the carcass was that of Grey Ghost. The dragon lay in two pieces, and had been torn apart and partially devoured. —The Princess and the Queen

It is at first believed that the Grey Ghost was killed by Cannibal because the black wild dragon was known to eat dragon eggs and kill and eat smaller dragons on Dragonstone. However, in this instance, Cannibal was innocent of the crime. We later find out that the dragon that was guilty of killing Grey Ghost was none other than King Aegon’s Sunfyre.

And there Aegon might have remained, hidden yet harmless, dulling his pain with wine and hiding his burn scars beneath a heavy cloak, had Sunfyre not made his way to Dragonstone. We may ask what drew him back to the Dragonmont, for many have. Was the wounded dragon, with his half-healed broken wing, driven by some primal instinct to return to his birthplace, the smoking mountain where he had emerged from his egg? Or did he somehow sense the presence of King Aegon on the island, across long leagues and stormy seas, and fly there to rejoin his rider? Some go so far as to suggest that Sunfyre sensed Aegon’s desperate need. But who can presume to know the heart of a dragon? After Lord Walys Mooton’s ill-fated attack drove him from the field of ash and bone outside Rook’s Rest, history loses sight of Sunfyre for more than half a year. (Certain tales told in the halls of the Crabbs and Brunes suggest the dragon may have taken refuge in the dark piney woods and caves of Crackclaw Point for some of that time.) Though his torn wing had mended enough for him to fly, it had healed at an ugly angle, and remained weak. Sunfyre could no longer soar, not remain in the air for long, but must needs struggle to fly even short distances. Yet somehow he had crossed the waters of Blackwater Bay … for it was Sunfyre that the sailors on the Nessaria had seen attacking Grey Ghost. Ser Robert Quince had blamed the Cannibal … but Tom Tangletongue, a stammerer who heard more than he said, had plied the Volantenes with ale, making note of all the times they mentioned the attacker’s golden scales. The Cannibal, as he knew well, was black as coal. — The Princess and the Queen

During the period of the Dance, Sunfyre was described as a young dragon. Like Grey Ghost, the year of Sunfyre’s hatching is not mentioned in the books. However, even though he was described as young, he had to be bigger in size than the Grey Ghost as even with injured wing, he was able to kill the wild dragon. This tells us that Grey Ghost was likely younger than Sunfyre. Thus, Grey Ghost can be considered a young dragon as Jon would be as well.

As he was a young dragon and born on Dragonstone, he had to have been of the same lineage as the other Targaryen dragons. However, and this is of symbolic importance, he was wild. He was never ridden by a Targaryen, and so while he was “of them,” he was not “one of them.” This is of vital importance when you consider that he met his demise battling a Targaryen dragon of the same lineage.

Jon Snow is the Grey Ghost dragon. Like his animal counterpart, he is of Targaryen lineage, but will never be one of them. Grey Ghost’s battle with Sunfyre, a Targaryen dragon during the first Dance is also a key clue that Jon and Dany, the current Targaryen in the story will be in conflict. The rumor that Cannibal was the dragon that killed Grey Ghost may also foreshadow Jon facing off against that dragon or one like him in the future, but that’s a tinfoil theory for another day.

For now, let’s just acknowledge that George wrote the story of Grey Ghost into the story to point to Jon and what he represents in the story. His symbolic color is grey, not black and like the Grey Ghost, we will discover, that he also has a penchant for fish, because George didn’t just add that little bit to the legend by mere happenstance.

©HBO Game of Thrones

SANSA STARK, THE GIRL IN GREY

Among her many symbolic representations, Sansa Stark is also a symbolic fish. This symbolism she gets from her mother’s Tully heritage. As I discussed in the previous chapter, she is also a symbolic sea dragon, and in the story, when George talks about sea dragons, he’s talking about mermaids and vice versa. And again, I’m not talking about actual mermaids and sea dragons, but rather the symbolic representation of the female greenseers who first ruled the green sea or what the fans called the weirwood net. There is so much sea dragon/mermaid symbolism surrounding Sansa in the text, that it’s not even funny.

Petyr absconds with Sansa on the galley, the Merling King with a golden-crowned merman blowing on a seashell horn as the figurehead. Littlefinger seems to own the galley as his man Oswell Kettleback is the captain and Petyr seems to use it on a regular basis. Thus, when he and Sansa depart Kings Landing on the galley, Petyr is the symbolic merling king in the passage. Then he gets to the Vale, and makes Sansa pretend to be his daughter Alayne Stone thus making her the daughter of the merling king.

George then does something genius in the Vale arc to reinforce the symbolism. He has Petyr kill the merlin queen and usurp her rulership, which she was carrying out in the name of her son. What made Lyssa, the merlin queen you ask? Well note that that I didn’t say that she was the merling queen. I instead said that she was the merlin queen. Merlin without the g.

This is because the merlin, as in the blue falcon bird is the sigil of House Arryn. This is one of the genius ways George uses word play to emphasize his symbolism. Petyr is both the symbolic Merling King of the sea, and the Merlin King after he kills Lyssa and takes over as the Lord Protector in the Vale. This is also why Ursula Upcliff the ancient Vale figure, who is named after the character from the Little Mermaid can have said that she was the bride of the Merling King. She was likely for however brief a time married to one of the Kings of the Vale.

There is even a myth in the Vale of the Winged Knight, their ancient ruler being a friend of mermaids.

There is an overabundance of frozen sea dragon/mermaid symbolism in the Vale, and George for whatever reason, plopped Sansa who some in the fandom ridiculously argue is not that important a character right smacked in the center of it. Let me now discuss the girl in grey.

There is a popular theory in the Jonsa fandom that Sansa is the true girl in grey Melisandre saw in the fires coming to Jon at the Wall. While Mels did not have the vision on the show, they did merge Sansa’s storyline into that of Jeyne Poole and Alys Karstark and had her reunite with Jon at the Wall.

As I’ve stated on prior occasions, I have several problems with this theory playing out as proposed. First, Sansa being the girl in grey at the Wall would be a case of Martin pulling that rabbit out of the hat one too many times, and that’s not the way he writes.

First, the girl in grey was thought to be Arya. We the reader knew that it was not but Jon didn’t. Then Alys Karstark showed up and he thought she was the one that Melisandre saw in her vision. Stannis now thinks that’s Jeyne is Arya and he’s sent her to Jon at the Wall, and so you have another girl showing up.  I don’t think George’s writing style leads to him going to that well for a 4th time.

Another reason that I don’t think the girl heading to the Wall is Sansa is because in the books, there will be no such merging of storylines like on the show. Also, when Sansa leaves the Vale, she will be taking the Knights of the Vale with her as she heads north. She won’t need to run to the Wall to Jon to for protection. Finally, part of Sansa’s arc as the Persephone of the story is to be stolen by the northern Lord of the Underworld, the symbolic Hades of the story.

Now having said all that, I’m going to surprise you by saying that I do think that Sansa is the girl in grey from Melisandre’s vision. I’ve confused you, haven’t I? Well, let me try to explain.

In the past when I’ve been asked my opinion about the girl in grey theory, I’ve tried to keep my answer to the part of the theory that had to do with her reunion with Jon at the Wall. I’ve done this because saying, “I don’t think she will reunite with Jon at the Wall, but I do think she is the girl in grey” would have required me to go into detail on what I meant.

This is something I was not prepared to do, because I was not quite ready to discuss the Shrouded Lord theory. However, now that I’ve finally gotten to this specific chapter of the series, I can reveal my thinking because Sansa being the girl in grey is central to the theory.

Melisandre often misinterprets her visions, as we see with the one about the towers by the sea.

 Visions danced before her, gold and scarlet, flickering, forming and melting and dissolving into one another, shapes strange and terrifying and seductive. She saw the eyeless faces again, staring out at her from sockets weeping blood. Then the towers by the sea, crumbling as the dark tide came sweeping over them, rising from the depths. Shadows in the shape of skulls, skulls that turned to mist, bodies locked together in lust, writhing and rolling and clawing. Through curtains of fire great winged shadows wheeled against a hard blue sky. _____ "We've had a raven from Ser Denys Mallister at the Shadow Tower," Jon Snow told her. "His men have seen fires in the mountains on the far side of the Gorge. Wildlings massing, Ser Denys believes. He thinks they are going to try to force the Bridge of Skulls again." "Some may." Could the skulls in her vision have signified this bridge? Somehow Melisandre did not think so. "If it comes, that attack will be no more than a diversion. I saw towers by the sea, submerged beneath a black and bloody tide. That is where the heaviest blow will fall." "Eastwatch?" Was it? Melisandre had seen Eastwatch-by-the-Sea with King Stannis. That was where His Grace left Queen Selyse and their daughter Shireen when he assembled his knights for the march to Castle Black. The towers in her fire had been different, but that was oft the way with visions. "Yes. Eastwatch, my lord." —A Dance with Dragons, Melisandre I

As many in the fandom have deduce…especially after the release of the Forsaken chapter, the two towers in Melisandre’s vision are the ones in Oldtown, which Euron will soon be attacking. She has seen Eastwatch-by-the-Sea and knows that those towers look different from the ones in her visions. However, because she misinterprets things and thinks the vision is about the Wildings attacking, she quickly agrees with Jon when he asks if the towers were at Eastwatch.

She also thinks that Stannis is the Azor Ahai figure from her visions even though her visions show her Jon when she asks. She’s convinced herself that it must be Stannis because he was the Lord of Dragonstone, and all the discrepancies don’t sway her. She’s also making assumptions in her thinking of the girl in her vision, but more on that in a moment.

Alys’ arrival at the Wall does seem on the surface to fit the vision describe Melisandre, as she arrives on a horse almost dying under her. This is exactly how Melisandre described the horse in her vision, and so Jon assumes it’s Arya when he’s first awoken and told of Alys’ arrival at Castle Black. “Arya. Jon straightened. It had to be her. “Girl,” screamed the raven. “Girl, girl.” “Ty and Dannel came on her two leagues south of Mole’s Town. They were chasing down some wildlings who scampered off down the kingsroad. Brought them back as well, but then they come on the girl. She’s highborn, m’lord, and she’s been asking for you.” “How many with her?” He moved to his basin, splashed water on his face. Gods, but he was tired. “None, m’lord. She come alone. Her horse was dying under her. All skin and ribs it was, lame and lathered. They cut it loose and took the girl for questioning.” A grey girl on a dying horse. Melisandre’s fires had not lied, it would seem. But what had become of Mance Rayder and his spearwives? “Where is the girl now?” —A Dance with Dragons, Jon IX

However, George does something strange when Jon visits Alys in that he never tells us the color of her clothing even though it was such an important point in the vision. He has Jon note them in a wet heap on the floor, but he doesn’t have him comment on the color, which is strange when “the girl in grey” is all that’s been in his thoughts.

“Maester Aemon’s old chambers were so warm that the sudden cloud of steam when Mully pulled the door open was enough to blind the both of them. Within, a fresh fire was burning in the hearth, the logs crackling and spitting. Jon stepped over a puddle of damp clothing. “Snow, Snow, Snow,” the ravens called down from above. The girl was curled up near the fire, wrapped in a black woolen cloak three times her size and fast asleep. She looked enough like Arya to give him pause, but only for a moment. A tall, skinny, coltish girl, all legs and elbows, her brown hair was woven in a thick braid and bound about with strips of leather. She had a long face, a pointy chin, small ears.” —A Dance with Dragons, Jon IX

This omission of the color of her clothing seems deliberate on George’s part…especially as he made them wet. As we know, some colors can look different when wet. For instance, reds can appear brown or black depending on the shade; and it can be difficult to tell if grey is black or vice versa. This seems as if George wants the reader to wonder whether Alys were indeed grey.

Another possible clue that the girl in the vision wasn’t Alys is the location of Karhold in relation to Castle Black. Karhold is Southeast of Castle Black. The fastest route for Alys to take would have been a straight shot east of Last Hearth through the Gift, up to Mole’s Town and over to Castle Black. It makes no sense for her to go out of her way to travel west to approach Castle Black from Long Lake as Melisandre says about the girl in the vision.

The Long Lake route would only make sense if Alys was indeed coming from Winterfell, but as she isn’t Jeyne and was coming from Karhold, that approach would make no sense. Plus, to get west of Long Lake, she would have had to cross the Last River, go through the Lonely Hills, and then also cross the lake to get to the western shore. This is a long way to travel when one is trying to reach a specific destination quickly. Plus, how exactly would Alys have crossed the Last River and the Long Lake.

There is also the fact that she was found by the Night’s a couple of miles south of Mole’s Town. This is proof that she came the route I suggested would have been the most direct to take from Karhold, and thus could not have been the girl in grey from Melisandre’s vision because as you can see from the map, the landscape looks nothing like what Mels described to Mance.

“Did your fires show you where to find this girl?” “I saw water. Deep and blue and still, with a thin coat of ice just forming on it. It seemed to go on and on forever.” “Long Lake. What else did you see around this girl?” “Hills. Fields. Trees. A deer, once. Stones. She is staying well away from villages. When she can she rides along the bed of little streams, to throw hunters off her trail.” He frowned. “That will make it difficult. She was coming north, you said. Was the lake to her east or to her west?” Melisandre closed her eyes, remembering. “West.” “She is not coming up the kingsroad, then. Clever girl. There are fewer watchers on the other side, and more cover. And some hidey-holes I have used myself from time—” He broke off at the sound of a warhorn and rose swiftly to his feet. All over Castle Black, Melisandre knew, the same sudden hush had fallen, and every man and boy turned toward the Wall, listening, waiting. One long blast of the horn meant rangers returning, but two … —A Dance with Dragons, Melisandre I

Melisandre tells Mance that the girl was Jon’s sister and she was escaping from Winterfell. Based on how she described the landscape, Mance made what he thought was the correct assumption because the girl in grey supposedly was coming from Winterfell. If the girl in grey is not Alys, might it have been Jeyne Poole who did indeed escape from Winterfell? Well, no!

First off, from the moment she escapes, Jeyne is never alone. She escapes with Theon and is soon captured by Mors Crowfood and sent to Stannis in the Wolfswood. Then as we see in TWOW preview chapter, Stannis in turn sends her to Jon at the Wall with 7 of his knights, Alysane Mormont, 12 horses, and several Black Brothers. Thus, there is no way that Jeyne is the girl in grey of the vision.

Stannis nodded. “You will escort the Braavosi banker back to the Wall. Choose six good men and take twelve horses.” ______ “Oh, and take the Stark girl with you. Deliver her to Lord Commander Snow on your way to Eastwatch.” Stannis tapped the parchment that lay before him. “A true king pays his debts.”             Pay it, aye, thought Theon. Pay it with false coin. Jon Snow would see through the impostesure at once. Lord Stark’s sullen bastard had known Jeyne Poole, and he had always been fond of his little half-sister Arya. “The black brothers will accompany you as far as Castle Black,” the king went on. “The ironmen are to remain here, supposedly to fight for us. Another gift from Tycho Nestoris. Just as well, they would only slow you down. Ironmen were made for ships, not horses. Lady Arya should have a female companion as well. Take Alysane Mormont.” —The Winds of Winter, Theon I

I supposed Justin Massey and the other men travelling with him could be killed as they travel to Castle Black and Jeyne escapes and must make it the rest of the way on her own, but then one must ask what thematic purpose would that serve? I don’t mean what storyline purpose does it serve for Jeyne to arrive at the Wall. They are several. Rather, I mean what would be the purpose of her arriving alone and being the girl in grey…especially as Alys has already arrived at Castle Black and been mistakenly thought to be the girl in grey by Jon. No, Jeyne is not the girl from Melisandre’s vision.

Can the girl the true Arya Stark? Doubtful as she is halfway across the continent in Braavos, and all clues in the text that when she returns to Westeros, it will be to the Riverlands. This makes it very doubtful that she will reunite with Jon or any of the other Starks before A Dream of Spring, the last scheduled book in the series.

So, if the girl in grey is not Alys, Jeyne or even the real Arya, who is she? I say that it’s Sansa. However, just as she misinterpreted events in her vision about the two towers by the sea to be about Eastwatch, Melisandre is mistaken about the vision being about someone coming to Jon at the Wall. Rather, I think that she’s seeing events surrounding Sansa in the Vale as she tries to escape unfolding events after the Tourney of the Winged Knight.

Why is the vision not Sansa going to Jon at the Wall but of her in the Vale? Well for her to be going to the Wall, so many beats of the story would have to play out first, and like with Arya, it couldn’t happen before A Dream of Spring. Also, when Sansa goes north, she will not be travelling alone. She will have the Knights of the Vale with her, and so like Jeyne Pool, even if she goes to the Wall, she won’t be alone. And there is the fact that the Wall will likely have fallen by then.

Remember I said that Melisandre was making assumptions. What I meant is that she made it seem to Jon and Mance as if she had several visions of the girl in grey, when in fact, she had only one quick brief vision.

She came up with her own reasons of why the girl in the vision was Jon’s sister…likely because she wanted the Lord Commander to owe her a favor. She as much as thinks this. She also came up with a reasoning why the girl in grey was staying away from villages, and riding along the beds of streams. It’s not that she is necessarily wrong in her reasoning, but it is another example of how she puts her spin on things and often misinterprets the meaning of her visions.

The girl. I must find the girl again, the grey girl on the dying horse. Jon Snow would expect that of her, and soon. It would not be enough to say the girl was fleeing. He would want more, he would want the when and where, and she did not have that for him. She had seen the girl only once. A girl as grey as ash, and even as I watched she crumbled and blew away. —A Dance with Dragons, Melisandre I

White Walker Queen Sansa by AmyArts93n_DeviantArt

While I don’t think in Melisandre’ the girl in grey is approaching the Wall, there is one way, I think it could be the case, and that is if the vision is of Sansa and Jon reuniting in the weirwood net. Their reunion could be at the Wall in the weirwoods because after all, Old Nan did tell Bran that the Nights King first saw his corpse queen from the top of the Wall.

George has incorporated several Chekov guns into Sansa’s Vale arc that will go off in TWOW…most during the Tourney of the Winged Knights. There is the collapse of the Giant Lance causing an avalanche to descend on those attending the tourney at the Gates of the Moon. George has foreshadowed this happening from as far back as the Tourney of the Hand in the first book, and Oberyn’s battle with the Mountain in A Storm of Swords.

Lucifer Means Lightbringer also has a great theory that the Long Night was cause by the red comet knocking one of the previous two moons, in this case, the fire moon out of alignment and shards of it descending as meteors. This is what led to the Qartheen myth Doreah told to Dany.

LML proposes that the returned red comet heralds the coming of a similar event, which will cause the new Long Night, and there are strong textural clues to support this theory.

"A trader from Qarth once told me that dragons came from the moon," blond Doreah said as she warmed a towel over the fire. Jhiqui and Irri were of an age with Dany, Dothraki girls taken as slaves when Drogo destroyed their father's khalasar. Doreah was older, almost twenty. Magister Illyrio had found her in a pleasure house in Lys. Silvery-wet hair tumbled across her eyes as Dany turned her head, curious. "The moon?" "He told me the moon was an egg, Khaleesi," the Lysene girl said. "Once there were two moons in the sky, but one wandered too close to the sun and cracked from the heat. A thousand thousand dragons poured forth, and drank the fire of the sun. That is why dragons breathe flame. One day the other moon will kiss the sun too, and then it will crack and the dragons will return." —A Game of Thrones, Daenerys III

This time around, the shards to impact Planetos will be from the icy moon, which is the lone remaining moon in the sky. However, the icy moon won’t break up or be pushed out of alignment as was the case with its fiery sister, but pieces of it will descend to Planetos and cause the new Long Night. The icy moon can’t be destroyed because that would also mean the destruction of Planetos. As I queried in Why are the Others Back, the fact that the icy moon remained in the sky while the fire moon was destroyed is probably what protected Planetos from total destruction during other Long Nights, and maybe of symbolic importance in regard to the Others.

It's still to be determined whether returning comet or the meteor shower will be a natural occurring event or something precipitated by magical means. As this is a fantasy story, and the red comet has already moved away from Planetos, I suspect there will be some type of magical event that will call it back.

Unlike LML, I think a shard of the icy moon will hit in the Vale with impact on the Giant Lance, precipitating the avalanche. As I discussed in previous essays, descending from the Eyrie via the three waycastles of Sky, Snow, and Stone is like riding down on a meteor with the vaporish tail at the top (Sky), the icy snowy interior/middle (Snow), and the stony head (Stone) that will impact on Planetos.

You can view LML’s Long Night theory at on his YouTube channel here. And to read more about an avalanche hitting during the Tourney of the Winged Knight, please read Sweetsunray’s essay here. While her interpretation of events is different from mine, I think that she hit the nail on the head regarding the foreshadowing of the avalanche, and it was from her that I first picked up on the idea.

Other Chekov’s guns slated to go off are Petyr having Harry the Heir killed during the tourney; the revelation that Alayne Stone is Sansa Stark; Shadrach attempt to kidnapped Sansa; and of course, the Mountain Clans attacking during the tourney. Keeping all that in mind, let’s again look to see whether there is anything in Melisandre’s vision that might point to the girl in grey being Sansa.

“Did your fires show you where to find this girl?” “I saw water. Deep and blue and still, with a thin coat of ice just forming on it. It seemed to go on and on forever.” “Long Lake. What else did you see around this girl?” “Hills. Fields. Trees. A deer, once. Stones. She is staying well away from villages. When she can she rides along the bed of little streams, to throw hunters off her trail.” He frowned. “That will make it difficult. She was coming north, you said. Was the lake to her east or to her west?” Melisandre closed her eyes, remembering. “West.”

Funnily enough, the description that Melisandre gives that Mance interprets to be the Long Lake area, could be a description of the Mountains of the Moon in the Vale. In fact, if you look at the area around Long Lake and the MOTM on a map, you will see that they look very similar as both are mountainous fertile regions.

Hills. Fields. Trees. A lake. Unlike in the North and other areas of Westeros, we have not yet been given the names of any of the lakes or rivers in the Vale. However, we know from the map that there are plentiful. Plus, as the Vale is one of the most fertile places in Westeros, and produces much of the area food, we know that they must have an abundance of water.

There is certainly a lot of water flowing from Alyssa’s Tears before it’s frozen during the winter months. Legend tells us that the water from the waterfall turns into mists before it reaches the Vale proper, but we know that can’t really be the case, and somewhere in the mountains…and likely through a cave system, water flows down from Alyssa’s Tears to the valley below.

Aside from the area around Long Lake being similar in terrain to that of the one around the Mountains of the Moon, you might be asking, what else in Melisandre’s vision suggests it might be of Sansa in the Vale?

Well, there is the curious mention of stones. Why stones? The area in her vision, which supposedly looks like Long Lake is a mountainous terrain as the northern mountains are to the east. However, Melisandre already mentioned there were hills in the vision, and while not quite the same as a mountain, the word is sometimes used as a stand-in. Mance himself makes this connection with his belief that she’s talking about the Long Lake area.

Might she be talking about mountains when she mentions stones? It’s not out of the realm of possibilities but is certainly a weird turn of phrase when hills were mentioned previously.  So, if not hills or mountains, to what might stones refer?

Could the word be a hint to Alayne Stone, the pseudonym that Sansa is currently using while she pretends to be Petyr’s bastard daughter? I think that is certainly part of the answer. You’re probably saying that Melisandre refers to stones as in the plural form, not singular as in one person, which would be the case if it was about Sansa. To that I would say that all the bastards of the landed gentry in the Vale are referred to as Stone, and that could be where the plural reference comes in.

Nonetheless, there is one possible additional explanation for the Stone reference.

"Little boyman," Shagga roared, "will you mock my axe after I chop off your manhood and feed it to the goats?" But Gunthor raised a hand. "No. I would hear his words. The mothers go hungry, and steel fills more mouths than gold. What would you give us for your lives, Tyrion son of Tywin? Swords? Lances? Mail?" "All that, and more, Gunthor son of Gurn," Tyrion Lannister replied, smiling. "I will give you the Vale of Arryn." A Game of Thrones - Tyrion VI

Tyrion has armed the Mountain Clans with steel. It’s why they are more brazen in their attack, and why they have become the woe of the Vale.

Littlefinger stroked the neat spike of his beard. "Lysa has woes of her own. Clansmen raiding out of the Mountains of the Moon, in greater numbers than ever before . . . and better armed." "Distressing," said Tyrion Lannister, who had armed them. "I could help her with that. A word from me . . ." —A Clash of Kings, Tyrion IV

Winter is coming for everyone, including the Mountain Clans, and they must prepare. With their new castle forge steel, they are raiding more in preparation, and the upcoming tourney provides them with a perfect opportunity to test out their new weapons against some of the leading warriors of the Vale and gather provisions for winter at the same time.

His dream of selling Arya to Lady Arryn died there in the hills, though. "There's frost above us and snow in the high passes," the village elder said. "If you don't freeze or starve, the shadowcats will get you, or the cave bears. There's the clans as well. The Burned Men are fearless since Timett One-Eye came back from the war. And half a year ago, Gunthor son of Gurn led the Stone Crows down on a village not eight miles from here. They took every woman and every scrap of grain, and killed half the men. They have steel now, good swords and mail hauberks, and they watch the high road—the Stone Crows, the Milk Snakes, the Sons of the Mist, all of them. Might be you'd take a few with you, but in the end they'd kill you and make off with your daughter." —A Storm of Swords, Arya XII

With steel in their hands, the clans have united in ways they never did before, and it just so happens that one of the leading ones, led by Gunthor son of Gurn are the Stone Crows, and so we have another explanation for reference to stones in Melisandre’s vision.

One of the members of the Stone Crows was Shagga who along with Timett of the Burned Men and Chella Black Ears were Tyrion’s guards. They all would recognize Sansa. Shagga and the other Stone Crows who travelled with Tyrion to the capitol remained in the kingswood after the Battle of the Blackwater and Tyrion’s later downfall. They may still be there or they may have made it back to the Vale.

Whether Shagga has returned to the Vale or not, Timett, Chella, and other members of the Burned Men and Black Ears have and they will recognize Sansa when they see her at the tourney and during the fighting afterwards. They will know that she is Tyrion’s wife and know what she represents. And if they recognize Sansa, she will know them in turn.

As the clans seem to be working together more, even if Shagga is not present, the news of Sansa’s identity will likely be shared with Gunthor and the Stone Crows as he seems to be one of the central leaders of the clans and was the one who brokered the deal with Tyrion.  

Is the Mountain Clans a threat to Sansa? At the end of the day, I don’t think they will be. I suspect that they will end up being her guards as foreshadowed in A Clash of Kings.

It was as if her face were an open book, so easily did the dwarf read her hopes. "Do not take Oxcross too much to heart, my lady," he told her, not unkindly. "A battle is not a war, and my lord father is assuredly not my uncle Stafford. The next time you visit the godswood, pray that your brother has the wisdom to bend the knee. Once the north returns to the king's peace, I mean to send you home." He hopped down off the window seat and said, "You may sleep here tonight. I'll give you some of my own men as a guard, some Stone Crows perhaps—" "No," Sansa blurted out, aghast. If she was locked in the Tower of the Hand, guarded by the dwarf's men, how would Ser Dontos ever spirit her away to freedom? "Would you prefer Black Ears? I'll give you Chella if a woman would make you more at ease." "Please, no, my lord, the wildlings frighten me." He grinned. "Me as well. But more to the point, they frighten Joffrey and that nest of sly vipers and lickspittle dogs he calls a Kingsguard. With Chella or Timett by your side, no one would dare offer you harm." "I would sooner return to my own bed." A lie came to her suddenly, but it seemed so right that she blurted it out at once. "This tower was where my father's men were slain. Their ghosts would give me terrible dreams, and I would see their blood wherever I looked." —A Clash of Kings, Sansa III

Sansa turned down Tyrion when he made the offer of having the members of the mountain clans protect her, but I suspect her response will be different in the future, because just as Jon is brokering a peace between the Northern Houses and the Wildings, Sansa will do the same for the Mountain Clans and the Houses of the Vale.

Jon also could be a part of Melisandre’s stony mystery, but the answer to that will come later. And what about the deer. Martin didn’t just have Mels mention that name for no reason, and so, what might that name have to do with Sansa.

Well, as George has used anagrams on many occasions in the text, one can look at deer and see that it’s reed spelled backwards, and so could potentially hint at Howland finally appearing on the page. There is a fandom theory that he is Shadrich, but there are too many holes in that premise for me. Plus, nothing we’ve seen of the Mad Mouse fits the father described by Jojen and Meara. If Howland Reed is in the Vale to help Ned’s daughter, he’s not Shadrich. However, as the theory is out there, I had to mention it.

As I proposed in Ser Shadrich of the Shady Glen, the Mad Mouse is a Faceless Man…possibly even wearing the face of the first of their kind. And I do think that it’s quite possible that the deer Melisandre saw in her vision could be referring to the Mad Mouse. How you ask?

It so happens that there is a mammal called a mouse deer, but I don’t think it’s that type the text is referring to. A mouse deer is a cute fawn like animal. No, I think that George is quite possibly using the deer in Melisandre’s vision to refer to deer mice, the little rodent so named because its fur looks like that of a deer. As I discussed in the Shadrich essay, Faceless Men are compared to mice over and over in the text.

Now that we’ve discussed why Jon’s symbolic color is grey, and why Sansa is the girl in grey, let’s briefly talk about Martin and his love of Christian myths.

GRRM, THE LOVER OF CHRISTIAN MYTHS

The Episcopalian Church is the American offshoot of the Church of England (Anglican Church). It formed after the American revolution because priests in the newly independent nation were still required to swear allegiance to the British monarchy as head of the Anglican Church. Today, the ruling British monarch is still the head of the Church of England as they have been since Henry VIII split the church off from the Catholic Mother Church so that he could divorce and remarry whenever he wanted.

Unlike the Catholic Church which has a Pope who rules over the worldwide congregation and is considered the head of the Christian faith, the Church of England have regional bishops and archbishops who are leaders of their region and unlike catholic cardinals do not have to report to a central head. However, there are different tiers of leadership, and the most senior ranking member of the English church is the Archbishop of Canterbury who reports to the ruling monarch.

The structure the American Episcopalian Church is very much like that of the Church of England with a presiding Bishop as its titular head, but of course without the monarchy above him. It, like the Anglican Church is also very steep in the tradition of the Catholic Church. However, there are differences in the two churches and their Catholic counterpart from which they formed.

The most obvious difference is that in the Anglican and Episcopalian churches, the clergy are allowed to marry. Women are also allowed to be priests while only men are granted that honor in the Catholic church. One other major difference I want to mention is that the doctrine of the Catholic church is heavily centered around the Holy Mother, while the Jesus the son is more the focus of the Anglican and Episcopalian branches.

Other than those major differences, the Catholic and Episcopalian churches are similar in their pageantry. Both called their baptism into the faith, confirmation; both have kids as acolytes; the Catholic church has the Breviary while Episcopalian uses the Book of Common Prayer; the prayers for the different holy days are also very similar…the Apostles Creed vs the Nicene Creed among others.

I went into a brief discussion of the Catholic vs Episcopalian churches because George was confirmed and raised as a Catholic when he was young. He is no longer a practicing Catholic and could be described as more of an agnostic than an atheist. In fact, I may have heard him in an interview described himself as such, but I’m not positive if I’m remembering such an interview or if it’s just my opinion based on reading his writings.

However, it’s obvious in his writings that he loves religion…not necessarily the religious aspect or the wars that have been fought in the name of various religions. Rather, I think that he loves the myths around which all religions are based.

As George was confirmed and raised as a Catholic, I was confirmed and raised as an Episcopalian. I wasn’t an acolyte, but my brother and sister were. Every Sunday, the three of us had to attend Sunday School, and although, I no longer go to church every Sunday—and truthfully only attend services a few times a year, I’m still a member of the Episcopalian church, and can recite by heart all the prayers and homilies I learned as a child. When people ask me about the difference between the two churches, I don’t go into the detail explanation I just gave you. I basically describe being an Episcopalian as being Catholic without the guilt. That’s pretty much it in a nutshell…LOL.

Being an Episcopalian is one of the reasons that I recognize George’s heavy use of much Catholic doctrine and biblical myths in ASOIAF. This includes myths recognized and discussed by the fandom over the years such as the doctrine of the seven who are one of the Faith of the Seven mirroring that of the Trinity of the Christian faith; the ironborn’s legend of the Grey King descending to sit at the right hand of the drowned god just as in Christianity, Jesus is said to have ascended to sit at the right hand of God the Father.

In Part 1 of, Do Direwolves Dream of the Weirwood Net, I even discussed how Petyr’s killing of Joffrey echoes that of Samson’s killing of the young lion. There are other examples I’ve discussed in different essays, and some I’ve recognized but have not touched upon. However, what I want to discuss now is how one such biblical myth is   baked into the legend of The Shrouded Lord as the representation of Christ in the story.

Again, I don’t mean the figure Tyrion is told about while sailing through the foggy stretch of the Rhoyne called the Sorrows. I am talking about Jon Snow, the true Shrouded Lord, aka the Prince of Sorrows, aka, His Grey Grace.

There is no character as much the focus of the Christian symbolism at play in the story as Jon Snow. He is the risen Christ of the story. It’s the reason for his grey symbolism, and I think it’s why George added the legend of the Shrouded Lord to the tale in A Dance with Dragon, just as Jon was being killed. It was to foreshadow and set up his eventual resurrection.

Aside from the foreshadowing of Jon’s resurrection George layers throughout the books, one of the most popularly accepted clues by the fandom that Jon is the Christ figure of the story is of course the legend of the Last Hero and his 12 companions, which mirror the real world one of Jesus and his 12 disciples. On the show, they also had Jon and a gang of 12 go behind the Wall on the wight hunt. I highly doubt that anything even similar will play out in the books, but there likely will be an event involving Jon and a group of 12, and maybe even a 13th, which will become clear shortly.

However, there is one scene that I don’t see discussed that is symbolically very important to the foreshadowing of events surrounding Jon’s symbolic resurrection, and it is the magical scene that takes place outside of Craster’s keep. I discussed it previously in Part 5 of my essay series, Of Sansa Stark and the Glass Menagerie and in a shorter excerpt in Waking in a Winter Wonderland. For expeditious purposes, I’m going to copy a bit of that essay here.

He woke to the sight of his own breath misting in the cold morning air. When he moved, his bones ached. Ghost was gone, the fire burnt out. Jon reached to pull aside the cloak he’d hung over the rock, and found it stiff and frozen.  He crept beneath it and stood up in a forest turned to crystal. The pale pink light of dawn sparkled on branch and leaf and stone. Every blade of grass was carved from emerald, every drip of water turned to diamond.  Flowers and mushrooms alike wore coats of glass. Even the mud puddles had a bright brown sheen. Through the shimmering greenery, the black tents of his brothers were encased in a fine glaze of ice. So there is magic beyond the Wall after all.  He found himself thinking of his sisters, perhaps because he’d dreamed of them last night.  Sansa would call this an enchantment, and tears would fill her eyes at the wonder of it, but Arya would run out laughing and shouting, wanting to touch it all. “Lord Snow?” he heard. Soft and meek. He turned. Crouched atop the rock that had sheltered him during the night was the rabbit keeper, wrapped in a black cloak so large it drowned her. Sam's cloak, Jon realized at once. Why is she wearing Sam's cloak? "The fat one told me I'd find you here, m'lord," she said. A Clash of Kings - Jon III

There is so much symbolism in the above passage and I wish that I could unpack it all, but I’ll have to give you the crib notes version. Jon wakes to aching bones…almost as if he was awakened from the dead. He notes that Ghost is gone from besides him and then pulls back his cloak (a symbolic door) to go outside. Jon is the Christ like figure in the story and so the cloak he hung over the “rock” is symbolic of the stone that sealed Jesus in his tomb, which of course will take on additional meaning later when Jon is killed and returns to the land of the living.

Jon crept beneath the stone, symbolic of Christ existing the tomb and stands in the realm of the afterlife. His brothers/disciples are still asleep because it is not yet their time to join him in the icy afterlife. He is alone in this icy landscape and thinks that there is magic beyond the Wall after all.  He then thinks of his sisters and how they would react to the scene. Arya would run out laughing and wanting to investigate everything, but Sansa, she would cry at the wonder of it all. I’m going to come back to Sansa’s reaction later, because it’s very important, but for now, let’s talk about what happens next. It turns out that Jon is not alone in the icy landscape of the early morning.

Jon hears someone call his name, but they don’t refer to him by his name of Jon, but rather by the moniker of Lord Snow mockingly assigned to him by Alliser Thorne. Note how Martin italicizes Lord Snow for emphasis. This is because in the scene, the title positions Jon as the risen Christ like figure. He is the King of Kings and Lord of Lords.

He turns and sees Gilly wearing a black cloak sitting on top of the rock that sheltered him during the night. Symbolically, it is as if Gilly sheltered him while he slept. It also implies that potentially, she could have been why he awoke. Maybe she made a sound; maybe she willed him awake because she needed to speak to him.

Jon wonders why Gilly is wearing a cloak so large it almost “drowns” her. He then realizes it’s Sam’s cloak and wonders why she’s wearing it. I’ll tell you why Jon. It’s because in the scene, Gilly is the symbolic Mary Magdalene who was the first to know that Christ had risen from the dead. Her wearing Sam’s cloak positions her as a female member of the Night’s Watch as Mary Magdalene was said to be Christ’s 13th disciple.

It of course also positions Gilly as a symbolic Nights Queen/Persephone/original blue winter rose to Jon’s Nights King/Hades character. Even her name has icy Night’s Queen connotations as we discover when she tells it to Jon.

"I don't even know your name." "Gilly, he called me. For the gillyflower." "That's pretty." He remembered Sansa telling him once that he should say that whenever a lady told him her name. He could not help the girl, but perhaps the courtesy would please her. "Is it Craster who frightens you, Gilly?" A Clash of Kings - Jon III

Here is a description of the gillyflower from the wiki.

Matthiola incana is a species of flowering plant in the cabbage family Brassicaceae. Common names include Brompton stock, common stock, hoary stock, ten-week stock, and gilly-flower. The common name stock usually refers to this species, though it may also be applied to the whole genus Matthiola. The common name "night-scented stock" or "evening-scented stock" is applied to Matthiola longipetala. —Wikipedia

As we see, the gillyflower is also known as night-scented stock or evening-scented stock. Another name for it is also hoary stock. Very icy and almost most straight out of the Long Night.  Sounds like the perfect flower stand-in for the blue winter rose in the scene. Notice also that Sansa’s name comes up for the second time in the chapter…this time when Gilly tells Jon about her icy sounding name.

Considering the association flowers have with romance, and the fact that the gilly flower is also called night and evening scented stock, one can argue that the name also has lady of the evening connotations. I will return to this and the hoary nature of Gilly’s name shortly but for now, I want to talk briefly about a scene that echoes the Jon magical one…this time from Sansa’s viewpoint.

Several times in the text, George writes mirror scenes for Jon and Sansa. These includes Sansa’s scene with the Hound on the top of the ramparts during the Battle of the Blackwater as they look out over the burning of the city. In the scene, the Hound puts his sword to Sansa’s throat. In the very next chapter, we get a re-enactment of this scene from Jon’s POV when he first meets Ygritte. The emphasis is again put on fire, and this time, it’s Jon who puts his sword to Ygritte’s neck.

Another mirror scene is when Sansa is interrogated by the Queen of Thorns and in the very next chapter Jon is interrogated by the King Beyond the Wall. The elements and content of the two chapters perfectly matches up. It’s almost as if the Jon chapter is a continuation of the Sansa one. Or rather, it’s as if Jon’s chapter gives you the answer or at least some of them to the question raised in Sansa’s. I discussed both the scenes with the Hound and Ygritte, and Olenna and Mance in Sansa and Sandor, and Jon and Ygritte. It’s one of my earliest essay series, and while I’ve since come to different interpretation of a few of the points, overall, I’m still behind the basic theory.

I mentioned these scenes to draw attention to the Sansa one that mirrors the one Jon has in the magical realm beyond the Wall. They don’t follow each other as with the two I just mentioned and in fact, occurs in different books, but George does write them to mirror each other and obviously wants you to think of them in unity.

When she opened the door to the garden, it was so lovely that she held her breath unwilling to disturb such perfect beauty.  The snow drifted down and down, all in ghostly silence, and lay thick and unbroken on the ground.  All color had fled the world outside.  It was a place of whites and blacks and greys.  White towers and white snow and white statues, black shadows and black trees and dark grey sky above.  A pure world, Sansa thought.  I do not belong here. Yet she stepped out all the same.  Her boots tore ankle deep holes into the smooth white surface of the snow, yet made no sound.  Sansa drifted past frosted shrubs and thin dark trees, and wondered if she was still dreaming. Drifting snowflakes brushed her face as light as lover’s kisses, and melted on her cheeks.  At the center of the garden, beside the statue of the weeping woman that lay broken and half-buried on the ground, she turned her face up to the sky and closed her eyes.  She could feel the snow on her lashes, taste it on her lips. It was the taste of Winterfell.  The taste of innocence. The taste of dreams. ASOS Sansa VII, Chapter 80

As he does with so much of their character arcs, GRRM wrote this Sansa scene to echo Jon’s from the haunted forest.  In a way, it’s a continuation of that scene because where Jon stopped short of seeing Sansa enter the death realm, here she steps out into it.  Both wake from having dreams of their family. We don’t learn much of either dream except that both included Arya. We’re told that Jon’s dream included Sansa as well and so we’re left wondering whether hers also included him or even if possibly the two were of the same event. We also know that for both, it is a dream of home.

In Jon’s scene, he wakes, notes that Ghost is gone from besides him and then pulls back his cloak (a symbolic door) to go outside. I’ve already discussed the symbolism of him exiting from under the rock and so won’t do so again. Sansa on the other hand, opens a real door to enter the garden and is greeted by a ghostly silence as the snow falls. GRRM’s brilliance shines through here as he ties the two scenes together as soon as Sansa enters the garden.

Ghost is the silent direwolf who never makes a sound.  In fact, the words ghost and silent appears together in 21 paragraphs in the various books and each time, the reference is to Jon’s direwolf.  And so, Martin connects Jon’s frozen forest scene with Sansa’s winter Eyrie wonderland by making it seem as if Ghost has symbolically left Jon’s side to be at Sansa’s.  But Ghost is not just a direwolf, he’s Jon as well and he brings the snow with him, which brushes Sansa’s face as soft as a lover’s kiss.

Martin continues the kiss imagery as Sansa describes feeling the snow on her lashes and tasting it on her lips. It’s almost as if she’s receiving butterfly kisses. The melting snowflakes on Sansa’s cheeks also echoes the tears that Jon mentions she would shed if she saw the magical icy realm beyond the Wall. In fact, Sansa’s reaction to the similar scene in the Eyrie, is just how Jon thought she would react.

She didn’t want to step out, which makes sense because she’s the Persephone character and while the time for her to descend is approaching, it’s not quite here yet.

I referenced the Sansa Eyrie scene not just to show the connection between Jon’s in the haunted forest, but also to show that there has been an idea of a kiss between the two percolating in background of their arcs. This is very important as I believe that when it happens, it will play a role in Jon’s resurrection. However, before I get to that bit of the theory, let’s briefly revisit Mary Magdalene.

Mary Magdalene in a landscape by Annibale Carracci

There are different versions of the crucifixion and resurrection of Christ in the four gospels but the common denominator in all is the presence Mary Magdalene at his death, burial and as one of the first witnesses of his empty tomb.

In some telling of the story, Mary is one of the three women who discover the stone removed from the tomb of Christ.  They enter to find the body gone and the presence of an angel who tells them that Christ has risen and they should go and spread the word to his disciples. In two other gospels they don’t enter the tomb but an angel rolls away the rock and tells them that Christ has risen.  Jesus then appears to them and tells them to go and notify the disciples that he has risen and to meet him in Galilee.  And in the Gospel of John, Mary goes to the tomb alone and it is there that the Christ appears to her.

According to John 20:1–10, Mary Magdalene went to the tomb alone when it was still dark and saw that the stone had already been rolled away.  She did not see anyone, but immediately ran to tell Peter and the "beloved disciple," who came with her to the tomb and confirmed that it was empty but returned home without seeing the risen Jesus.  According to John 20:11–18, Mary, now alone in the garden outside the tomb, saw two angels sitting where Jesus's body had been.  Then the risen Jesus approached her.  She at first mistook him for the gardener, but, after she heard him say her name, she recognized him and cried out "Rabbouni!" (which is Aramaic for “teacher").  She tried to touch him, but he told her, "Don't touch me, for I have not yet ascended to my father.”  Jesus then sent her to tell the other apostles the good news of his resurrection.  The Gospel of John therefore portrays Mary Magdalene as the first apostle, the apostle sent to the apostles. —Wikipedia

Mary Magdalene like the 12 disciples is a major part of the Christian myth about the Christ. Like with the tale of Christ’s resurrection, there are many different versions to the biblical myths surrounding Mary Magdalene—including the earlier belief that she was a repentant prostitute. She is often conflated with Mary of Bethany or the sinful woman who washed Christ’s feet as referenced in the Gospel of Luke.  And there are some biblical scholars who believe that there was some type of romantic relationship between Christ and Mary.

Another woman of whom Mary Magdalene is confused is Mary of Egypt, the prostitute who later became a saint.  In fact, in some Medieval paintings, Mary Magdalene and Mary of Egypt are rendered in similar manner with a skull to signify their penitence, which no doubt contributed to the confusion between the two.

Whores play an important role in ASOIAF. They show up over and over in background scene but also in central roles as with Shae, and Tasha, Tyrion’s offscreen wife. Female characters are also often assigned that derogatory moniker. As a woman, it can sometimes be uncomfortable to read. However, I don’t think that George is doing it to be controversial or that he’s a sexist writer.

There is a symbolic and very important purpose behind all the reference to whor*s in the story. I think George is playing off the rumors about Mary Magdalene. House Darry from the Westeros forum and the once hopping Twitter myth-head fandom may have discovered the symbolic importance of whor*s in the story. He may have discovered why George has Tyrion asked the question, “where do whor*s go?”

House Darry proposes that often when George references whor*s, he is playing with the word hoar as in hoarfrost and icy. And ultimately, it’s to tell us something about the Others. Figuring out the answer to Tyrion’s question may provide an answer about what happened to Nissa Nissa and the Night’s Queen. You can read the thread on the forum here. I fully endorse his theory and advise reading as the thread as it contains some thought-provoking ideas.

This I believe is why George named Gilly after the gillyflower, which as we saw is also called hoary stock. The Matthiola longipetala, species of the flower, is called evening or night scented stock because its blooms and gives off their fragrance at night and wilts during the day. It’s also cold resistance. Gilly is not the Nights Queen of the story, but George often symbolically writes her as such to provide clues about the true NQ character and so it makes sense that the flower from which her name comes is cold resistant and associated with the night. This is GRRM, as I always say, being consistent with his symbolism.

Many in the fandom often joke about George having a thing for redheads in real life and that’s why there are so many in his stories. I think that he may even have jokingly acknowledged this in an interview, pointing out how his wife is a redhead. In his stories, his leading female characters are often redheads and this is true in ASOIAF as well. But here, he goes one step further and often makes his background characters redheads as well…especially the whor*s.

There is an abundance of female whore*s who show up in the background of scenes who are described as redheads. In part 3 of this series, I discuss this phenomenon, and the clues in the Hedge Knight and other books in the series that point to the corpse queen being a redhead, as well as the first blue winter rose of House Stark. Funnily enough, as seen in the above image, in classical art, Mary Magdalene is usually depicted as a redhead. You can see several representations of Mary in art at the Fitzwilliam museum.

An interesting image of Mary is not a full fledge painting but the charcoal drawing by Dante Rossetti, he of the perpetual redheads in his painting. It is titled, Mary Magdalene at the Door of Simon the Pharisee. While done in charcoal and not paint, one can immediately see Dante’s style and recognize that if done in color, he would have painted Mary as a redhead as he did most of the women in his art.

Mary Magdalene at the Door of Simon the Pharisee by Rossetti

Rossetti rendered Mary who is wearing a garland of roses that she pulls from her head as a prostitute trying to reach Christ and being blocked by others. What is interesting is that Rossetti was also a poet and he wrote a poem to accompany the drawing, the words of which suggests that while he might have been describing a spiritual love, it’s possible that he also believed there was a romantic relationship between Christ and Mary.

Oh loose me! Seest thou not my Bridegroom's face That draws me to Him? For his feet my kiss, My hair, my tears He craves today: – and oh! What words can tell what other day and place Shall see me clasp these blood-stained feet of His? He needs me, calls me, loves me: let me go!

According to Wikipedia, Mary Magdalene is mentioned by name twelve times in the canonical gospels, more than most of the apostles and more than any other woman in the gospels. In several of the gospels left out of the bible at the Council of Hippo, a closer relationship between Mary and Jesus is described in a way that may or may not have been romantic. For brevity’s sake, I’m copying and pasting the excerpt from the Wiki, including the passage from the Gospel of Phillip, which is one of the ones left out of the bible.

The Gospel of Philip uses cognates of koinônos and Coptic equivalents to refer to the literal pairing of men and women in marriage and sexual intercourse, but also metaphorically, referring to a spiritual partnership, and the reunification of the Gnostic Christian with the divine realm. The Gospel of Philip also contains another passage relating to Jesus's relationship with Mary Magdalene. The text is badly fragmented, and speculated but unreliable additions are shown in brackets: And the companion of the [saviour was] Mary Magdalene. [Christ] loved Mary more than [all] the disciples, [and used to] kiss her [often] on the [–]. The rest of the disciples [were offended by it and expressed disapproval]. They said to him, "Why do you love her more than all of us?" The Saviour answered and said to them, "Why do I not love you like her? When a blind man and one who sees are both together in darkness, they are no different from one another. When the light comes, then he who sees will see the light, and he who is blind will remain in darkness." —Mary Magdalene, Wikipedia

Whether the kisses Christ gave to Mary were different from those given to the other disciples, and thus possibly signifying a romantic relationship between Mary and the historical Jesus will never be known but it is clear why over the centuries, there have been many who have considered it a strong possibility. However, I do believe that George is playing with this idea in the text regarding the Nights Queen and the very strong possibility that she was a redhead. He has folded the myth of Jesus and Mary Magdalene into ones about mermaids, sea goddess and a kiss of life.

In the last chapter, I discussed how the legend of the Grey King and his mermaid wife mirrors that of Elenei and Durran Godsgrief with both being about a female greenseer and her husband. In the Grey King version of the myth, he killed his mermaid/greenseer wife to access the green sea/weirwood net. On the other hand, the legend of Durran Godsgrief and Elenei, his mermaid wife is just the opposite. In it, the wife saves the husband from drowning in the green sea with the kiss of life.

All these myths about mermaids, sea gods, and the kiss of life are in the story to inform us not just about events during, and leading up to the last Long Night, but also about the same leading up to the next one. And as Amanda from Crowfoods daughter showed in her ironborn video essay series, the myths are also tied to those of the Shrouded Lord.

Amanda did such a great job with the theory that I’m not going to go over it again, but will simply provide the link to ironborn series so that you can watch the videos yourself.She talks about the influence of the Little Mermaid on the legends in question; Tyrion’s near death in the Sorrows; Florian and Jonquil; and the Shrouded Lord amongst other topics.

Now, I will show you how all these myths in question are about Jon’s resurrection and Sansa’s involvement in it, because as I’ve been saying this entire series, they are the Florian and Jonquil of the current tale.

However, that will have to wait until the next chapter because this essay has grown so long, I must split it in two. But I will leave you with a preview of Jon Snow the risen Christ in the story with this excerpt from 1 Peter 2:4-6 that describes Jesus as the Living Stone.

4 As you come to him, the Living Stone—rejected by humans but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6 For in Scripture it says: “See, I lay a stone in Zion,     a chosen and precious cornerstone, and the one who trusts in him     will never be put to shame.”