selfies for the selfie machine 🤳
taylor price

tannertan36
One Nice Bug Per Day
YOU ARE THE REASON
Stranger Things
KIROKAZE
Jules of Nature

blake kathryn

Andulka

⁂
i don't do bad sauce passes
tumblr dot com

Discoholic 🪩
trying on a metaphor

Origami Around
Not today Justin
🪼

oozey mess
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@oatsnhenny
selfies for the selfie machine 🤳

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must feel so good to be soil absorbing rain
Livin la penis smoka
Sara Hagale
Source
im going to fix my entire life
When?
Like Um. later

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more people should be nonbinary
certified iconic post
"how do you feel about labels as a queer person?"
道可道,非常道。名可名,非常名。
sources are saying ohhhhhhhhh brother

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Cannot stand the trend of censoring any and all words that describe concepts that might make you go :( especially when the censoring is done in that quarter-assed way that's just 'did a lil scribble over a vowel so you know that I know this word describes a no-no."
I'm not even going to be vague about what sparked this. Do not fucking censor the word 'stole.' I'm at my fucking limit.
Who does this benefit. Who is made safer by this. Whose life is made better by this. Who is out there going "Wow I sure am glad I didn't have to see that word without it scribbled on a little. That really reduced the emotional impact of reading that word." Can I kill them?
Brian McFadden: Is Google Cooked? (via Daily Kos)
Ph. Florian Hetz, 2020

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Mood
“Subverting” Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how “Wound of Christ” from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risqué way that challenges Christian beliefs. But what you don't know is that that stigma isn’t just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christ’s foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internet…where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in fact…you're posting an image that was sexualized for you by the very Medieval saints you think you’re so different than…from “subverted” Catholic art.