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What do you think of this idea?

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From: Nene Igietseme Many qualms exist regarding the effectiveness of using cooperatives (defined loosely as collective, legal, ownership of a business, organization or asset; can be worker, housing, producer, etc., also hybrid models) as contending tools to stymie the ever-present impacts of ra...

Strategic planning Program planning & development Curriculum design & development Project design & management Landscape mapping Asset mapping Training design & development Work planning Team building...

God, Dr. Buzzard, and the Bolito Man: A Saltwater Geechee Talks About Life on Sapelo Island, Georgia [Cornelia Walker Bailey, Christena Bledsoe] on Amazon.com. *FREE* shipping on qualifying offers. Equal parts cultural history and memoir, God, Dr. Buzzard, and the Bolito Man recounts a traditional way of life--that of the Geechee Indians of Sapelo Island-- that is threatened by change

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Judge refuses to dismiss lawsuit claiming race discrimination against Georgia slave descendants.

create systems

so things don’t fall apart when people invariably/inevitably do

wow, technology beats organizing.

Play cousins, god siblings, & other village kinfolk.

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plantyhamchuk

“Our people survived genocide in part because of [traditional] foods and medicines,” Beck says. “And because our elders are passing away and global warming is changing how our environment functions, now is a significant time to capture elders’ knowledge and our own community’s history.”

“Many of the traditional foods, plants, and teas are still available on the reservation, and some are even sold in health food stores, Beck says, so younger tribal members can learn to integrate them into their daily lives. For example, traditional medicine like willow bark or blue root can replace Tylenol, and bison or venison can replace fatty beef. Local berries can either become a traditional berry soup or be mixed into other recipes like pancakes, muffins, and smoothies.“

Some Westernized foods and medicines are not best for tribal people,” says Carolyn Angus-Hornbuckle, director of public health policy and programs at the National Indian Health Board. “These health disparities are happening throughout Indian Country, and we could see positive health impacts if Blackfeet chose to share Beck’s report and their knowledge with other communities.”

Most scholarly research reports are concealed behind paywalls and easily accessible by only those in academia, but Beck removed that barrier for the Blackfeet people by making her report available for free.“

botanyshitposts

Blackfeet Reservation Community Food Security & Food Sovereignty Assessment (by Marissa McElrone); the survey that prompted action. This report provided evidence that although younger members were willing to use traditional medicine, they were largely inhibited by lack of knowledge that was being lost over generations.

You can read the 68-page study/report booklet prepared by the 23-year-old (!!!!) American History researcher and Blackfoot Nation member Abaki Beck to help preserve Blackfoot culture (what this article is referring to) here!! It’s a beautiful report that assesses the state of food on Blackfoot reservations, Native and traditional sources of natural food, traditional recipes, the history of food struggle on the reservations, sustainable living within the community, health within the community, more info on the plants (and animals) themselves, and more!!!!!!!!!!!!!!!!!

By Nene Igietseme, CSS Fellow Reflections on the Frontlines, Part 3 of 3 (Part 1: Detroit, MI; Part 2: Richmond, CA) “Show me what democracy looks like! This is what democracy looks like!” New York, NY - September 21, 2014 – I’m standing in a sea of people, from the smallest children to excited youn

Many knew Mr. Moye as the man who jumped through police tape to seize a Confederate battle flag in 2017, but he had been an activist for years.

#black lives matter

Let's commit to living our values within our movements.

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Organized, Institution Building

no more movement building

well, not none at all

but a more specific kind of building

organized, institution building

because when movement is not

coordinated

it is violent

it is coopted

it is self-righteous

& we could be moving anywhere

for visions and values to be embedded

in movement

we must build the containers to hold them

The food system was built on the stolen land and stolen labor of Black, Indigenous, Latinx, Asian and people of color. We are claiming our sovereignty and calling for reparations of land and resources so that we can grow nourishing food and distribute it in our communities. The specific projects and resource needs of farmers of color are listed here. We are so excited about this powerful opportunity for people to people solidarity. It's simple. If you have resources, contact the farmer directly to share. Please contact us at [email protected] with your reparations success stories so we can celebrate this healing work with you. You may also email us to request inclusion of your project in the map. The criteria to be listed are (1) Project is led by majority Black, Latinx, Indigenous, Asian, and/or People of Color (2) Project is directly related to land, agriculture, and/or food justice (3) Project/person is connected to NE Farmers of Color Network, National Black Food and Justice Alliance, Soul Fire Farm, or can provide a reference from a POC-led farming organization. We will send you a short application upon request. http://bit.ly/2DXz290

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