Anarchists are not intellectual to put it mildly

Prior to this point, when Odysseus tries to exercise Xenia (ancient Greek guest rites/hospitality code), he did what he was supposed to do. (Well, we think so anyway — notably, the most famous books of the Odyssey are told by Odysseus, who isn’t exactly a reliable narrator.)

But when Polyphemus kills and eats some of the men, the game changes. The Cyclops makes it clear he has no intention of abiding by Zeus’s laws, and will cannibalize the lot of the men. So, Odysseus responds in kind — he breaks Xenia and lies. He introduces himself under a false name as part of a trick. Polyphemus then breaks Xenia again — he tells Nobody he’ll be eaten last, and that is the Cyclops’ guest gift to him.

Odysseus’ transgression is clearly the lesser one. The Nobody trick works. It gets Odysseus and most of his crew out of the cave alive.

But, crucially, before leaving Odysseus sheds his disguise. He admits his true identity, in detail, so he can boast of his achievements and add vanquishing a Cyclops to the list. And it bites him in the ass spectacularly.

The only reason why Polyphemus can curse Odysseus, can bid his father Poseidon to curse the man who blinded him, is because he now knows who did it. If Odysseus had kept his mouth shut, he might have safely made it home from there. But while a big part of why the Nobody disguise vs. real name reveal is showing Odysseus’s hubris, it’s not just about that. It’s also about the start of a pattern that hurts him more than it helps him.

From this point in the Odyssey on, Odysseus lies about his identity constantly. And sometimes it protects him, but more often it’s a detriment or at least unnecessary. He’s lying about his identity primarily to people who are on his side — a kindly loyal swineherd, his son, his faithful wife, his ailing father.

The last one is especially damning, because happens when Odysseus has already killed the suitors and returned home and reunited with the rest of his family sans disguises. He knows from everyone else that Laertes never betrayed him or his legacy, but was mourning his son and heartbroken for almost a decade. Odysseus has publicly declared his return to everyone else — his father doesn’t know because he’s living in squalor remotely. But Odysseus doesn’t tell his father who he is. He makes up a fake identity and tells a story implying Laertes’ son is dead. And when Laertes bursts out crying, then Odysseus drops the charade and finally admits who he really was.

There was no utility to that lie. No loyalty to test. No hidden threats to worry about. But Odysseus still instinctively lies to his beloved father about who he is, only dropping the charade when he sees the damage it’s doing to his relationships.

Because at this point, lying is pathological for Odysseus. He can’t seem to stop doing it. Because with Polyphemus, a lie protected him and the truth hurt him. That is the point of the “ Nobody” disguise.

@beardedmrbean

The part about Dolly, is 100% true

Mainly I'm wondering about the twitter account, it's puts out some just wonderful to read heartwarming short stories like this, read one yesterday from it about a spiritual experience at Buc-ee's, so it could be aggregating stories from other people or a creative writing thing, possibly AI but if it is it's doing better than all the other AI stuff I've read.

Because that’s the kind of effect Dolly Parton’s Imagination Library and her story always has on me. Every time.

Namaygoosisagagun First Nation/Collins has burned to the ground. The entire community is nothing but ashes after being quickly consumed by wildfires. They did not have any support from emergency services, and no one offered aid. The community saved themselves by escaping into boats because no one came.

Mishkeegogamang and Cat Lake have lost power. Families are ending up in shelters with nothing. Armstrong, Lac La Croix, Whitesand, Gull Bay, Lac des Mille Lacs are currently in the fires path and all members are being evacuated.

All this loss, all this devastation, and it was entirely preventable.

After steadily underfunding wildland firefighting and purposefully excluding Indigenous wildland firefighters and Indigenous wildfire organizations from wildfire operations, firefighter training, decisionmaking, and resource exchanges, in 2025, Doug Ford slashed the forest firefighting budget.

It's hard to ignore his decision to cut funding and leave us out of adequate fire training (even though we've lived with forest fires for thousands of years—far longer than settlers have been in Canada—and made sure fires like the ones we're all seeing today were prevented through kinisitotēn) when, despite making up less than 5% of the population, we account for 42% percent of all wildfire evacuations in Canada.

And when we are successfully evacuated, we face discrimination and racism—like Kashechewan—because it's always been easier to blame us than it is to blame the true culprit: denialism, corportate greed, and colonization.

The people of Collins and every other impacted community deserve better.

Right now, the AFN is currently accepting donations to help Collins First Nation. If you're able to, please consider donating.

ONWA (Ontario Native Women's Association) is another great place to donate to. They have outreach vans going to motels and inns and offering food, water, resources, and cultural support to those impacted by the wildfires.

Other places to consider donating to are Mikinakoos Emergency Fund, Red Cross, True North Aid, Indigenous Climate Action. You can also send donations directly to Whitesand First Nation via e-transfer ([email protected]) and they request that you add your full name in the e-transfer comment section to receive a tax receipt.

*Before sending money, verify that the appeal appears on an official First Nation, Tribal Council or registered charity channel.

If you can't offer financial support, please consider donating items of need. Moontime Connections is currently accepting drop-off donations. If you live in the Thunder Bay area, Namaygoosisagagun Health Office is also taking in donations! They can also bemailed to Superior Inn Hotel & Conference Centre at 555 West Arthur Street, Thunder Bay, ON, P7E 5P8.

items needed are: food, diapers, medical masks, men’s and women’s joggers (all sizes), children’s clothing (newborn to size 14), children’s shoes, summer clothing, men’s clothing, toiletries (lotion, Vaseline, toothpaste, toothbrushes, shampoo, conditioner, soap, deodorant, etc.), strollers, adult depends-all sizes, dog & cat food

While Nazis were murdering the mentally ill as “life unworthy of life,” one Jewish psychiatrist who treated the most severe cases of schizophrenia fled to America and revolutionized how we care for the mentally ill.

On this day in 1938, German-Jewish psychoanalyst Frieda Fromm-Reichmann arrived in the United States, escaping the Nazis.

In Germany, she had already earned a reputation for compassionately treating some of the most severe forms of mental illness, especially schizophrenia, at a time when many doctors viewed patients as hopeless. She rejected cold, distant methods and instead built deep human connections based on trust and understanding the patient’s inner world.

When the Nazis rose to power, she was forced to flee. Like so many Jewish intellectuals, she brought far more than survival with her.

In America, Fromm-Reichmann became a pioneer at Chestnut Lodge in Maryland. Her innovative, humane approach to schizophrenia influenced generations of therapists and helped shift the field toward more relational and empathetic care.

Meanwhile, back in the Reich, the Nazis were systematically murdering tens of thousands of mentally ill patients in the T4 euthanasia program — the first mass gassing experiments that later served as a model for the Holocaust.

Frieda Fromm-Reichmann turned the horror she escaped into healing.

Some fled with nothing but their minds and their courage. She used both to help heal others.

CINDERELLA (1950)