beep beep it's religion time

Welcome, beloved!

Prayer is quite strange sometimes and Sitting Down and Doing It does not come easily to most, especially if you didn't grow up doing that. I'm honored to be asked and I have a few thoughts.

At some point as a kid I was taught the acronym ACTS—Adoration, Confession, Thanksgiving, Supplication. I was told a prayer should contain these elements. And I don't technically disagree; I think those are all good necessary things. If you want a formula, there's a formula. But I always found "I pray because I can't help myself. I pray because I'm helpless. I pray because the need flows out of me all the time- waking and sleeping" a much more real description of prayer.

We're told to pray always, without ceasing—prayer is something to bring with us. It is to be in relation with the God who is Love, who knows our suffering, and who hears. To pray is to be heard—and to listen in return, even if what we receive may be holy silence. 

Mass is a prayer, one the Church does together. Liturgy is where I learned most of the prayers I say, where I first chanted the psalms. I learned to read in church. Even once a year, it shows us many parts of prayer—it fulfills the acronym, sure, but attending services has shown me that prayer can be somber, joyful, certain, wondering, penitent, musical, silent. We can also think of things prayer can be that we don't want to replicate—Jesus talks about hypocritical ways of praying, of calling attention to oneself, of "heaping up empty phrases."

It doesn't always look like Sitting Down. There are not always words. I sit down (or lie down, depending) and pray at certain times—this was a hard-won habit, that still doesn't come easy—but it's easier for me to use my own words in the woods.. You can be anywhere, and be doing anything. You don't have to commit to a form—do it a little bit differently each time. Ask a question. Confess something. Picture someone you love in your mind, and feel that love. Look at each person on the subway and wish something for them. Set a timer on your phone to spend five minutes tentatively thinking about God—this is a prayer that can be more deeply felt than all the books in the world.

Whatever strangeness or embarrassment there is in addressing an unseen being, in coming to the Universe with your one quiet voice, it is the strange embarrassment of caring, of attempting what seems impossible, of being earnest about this whole being alive thing. The uncertainty of a new relationship, the doubt of whether it all matters, the unfamiliarity of learning a new skill. But you can do strange things, new things, vulnerable things. Love is continuing movement, and each step takes more bravery. You need communication with Love to live in it. 

Of course there are countless people who do not purposefully pray and yet show more love than I could ever hope to. God has met many, and sustained many, without their ever asking, sometimes without them ever knowing his name. But the asking is another kind of love, and I am one of the many who devote myself to even slight knowledge of his face. You have all you need to join me—because you have God.

The need that flows out of you, all the time—the draw you feel to start—is a prayer already. Really, there is no start—only a joining of a current already in motion. A dipping into a well that never runs dry. Others have the words, if you don't. I learn the psalms because, for all my poetry, I can't say it all, and never as perfectly as they do—and because it's a connection with centuries of voices. The practicing of the divine hours is another connection.

But really, putting aside the walks in the woods and the going to church more and the acronyms and the metaphors—how do you pray on purpose? Ultimately, there is no better answer than the one Jesus gave: Go into your room, shut the door, and (without an earthly audience, without looking a certain way or believing a certain thing) pray to the secret, listening God, in whatever language/version you have,

Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses, as we forgive those who trespass against us. Lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever, Amen.

You've never done it or seen it before, sure, but it's built into you, to need this. Once you've done it, you will have seen it. Once you've seen it, I expect you'll realize you have done it before, without noticing. You don't have the words, so they have been given to you. You don't have to believe wholeheartedly each word—that comes later for those of us who grow up in it, and it can come later for you, too. Start in the somewhere you have been placed. 

The first thing we learn how to ask for as babies is the result of every prayer: being heard. So cry out.

My teacher recommended me a bible website, and it's the coolest thing ever

Basically, it's called Catena, and the gist is that for every verse of the bible you can click on it and see commentary from TONS of scholars across the centuries

the funniest part is that it's formatted like a comment section so it looks like all these massive scholars all got together and commented on the bible

which they did (communion of saints my beloved)

2/2- But still I worry- what if the more conservative types are right and all use of the cards is bad? What if it's displeasing to God? I beg and pray but I can't seem to find any peace or inner sense of guidance on the topic. Can you please pray for me, and share any wisdom you might have about this? Thank you so much.

Hello, beloved--I don't think this is weird at all! There's so much fearmongering among Christians about things being Satanic or pagan or whatever else, and it's important to not give into that panic while also taking our faith seriously.

None of the people I know who have been interested in tarot do it as a religious or really even spiritual practice--for most of them, it's been a fun thing, like getting your fortune read at a county fair, and it's not something to "believe in" so much as do and think about. I also know people who, as you said, find it useful for reflection, usually for finding new ways of looking at things. I'm not scared of tarot, and I don't think it's demonic.

Christian history is full of things like opening your Bible to a random page to see what God has in store for you or protecting yourself from evil spirits or saying a certain prayer so that a saint will do something for you. Everyone has these superstitious instincts, to find stories in chance, to not waste the few things that are in our control. I don't think there's inherent evil there--evil comes when we trust these things more than God, when we look in our own actions more than God's, when we think we can know the full story, when we try to pin God down. And I don't think superstition with Christian wrappings is any less superstitious, or any more truthful, to be honest.

A lot of people fearmongering about stuff like this are scared about where it might lead--that you'll end up somewhere chanting around a human sacrifice. And of course there are people who start with harmless religious experiences and end up in evil places--lots of Christians go to a potluck and end up believing in prosperity gospel and putting their kids in conversion therapy. But I don't hear you in danger of abandoning God or of harming anyone. And any religious practice can go too far, no matter how pure its roots. What you bring to the practice makes up most of whether you are reaching out toward God with it, and we can balance it with other traditions and other impulses.

In case someone's using the Bible to scare you: what the Bible tells us about fortune-telling/magic/communing with spirits is from a very specific Ancient Israelite perspective that I'm not qualified to unpack, but we don't find it an applicable worldview today. We have different ideas of how to live in community with other religions, and religious practices serve very different functions. We don't follow Ancient Israelite cultic practices--nor do modern Jewish people, for that matter. Christian practice has developed in the past two millennia in so many directions, and barely any of it would be recognizable to the Biblical authors. I obviously trust that God gave us these writings for a reason, and am not saying to ignore them--we can find useful ideas, but not a rule book.

The tarot deck most people know was created in 1909 by an occult secret society, who used symbols from Christianity and astrology. I think it's misguided to find truth in them as they exist, but neither do I think they're inherently evil--they're archetypes, stories. They're just human. I find occult secret societies generally more silly than demonic--although there is lots of racism/cultural appropriation in their histories. I respect those who avoid tarot based on its origins, just as I respect those who won't do yoga because it's a Hindu practice. But so many things come from non-Christian origins, and we cannot throw away the world if we want to live in community with it. (Yes, we are called to be set apart from the world as Christians, but also to love it--there is the line we must walk.)

There is real Biblical precedent for avoiding a practice associated with things outside of your faith--ancient Israelite religion was very concerned with these associations. Paul did not think meat that had originally been offered to pagan gods was sinful to eat, but basically advised people not to eat it because of how it would affect others or perhaps normalize idol worship. These are things we're continually navigating, and in any Christian community you're gonna have to be clear where your faith lies and probably answer some questions. I think it's a good thing that we're called to be purposeful, and to be aware how our actions affect others.

So my general advice would be to really think about it, to do it all purposefully, paying attention to how it affects your life, relationships, and practice, and whether it's bringing you to the life you know God wants from you (one of love). But this sounds like what you're already doing! I think you care more about this than most people I know, and you're coming to God genuinely--these are gifts.

Prayer is sensory, story-filled, interactive. It's a way of moving through the world. You say this has done good things for your prayer life, and I believe you. Contemplation is a major Christian prayer tradition. Anything can give us a new perspective, anything can shove us toward the truth. You're not causing harm, and neither are you abandoning your faith. There are other people navigating the same things as you--Contemplative Tarot is a book by a Catholic tarot practitioner, and it looks really interesting. I know people who have made their own tarot cards, and I wonder what that would look like with more intentional Christian symbolism/stories, even saints. Sometimes I pick a random prayer card to say--this is coincidence, and while it's not something I'm depending on, it does affect how my day goes.

Don't fall for anything or anyone that claims to know the ultimate truth, don't fall for the people who say that tarot has ancient Egyptian/kabbalah roots, don't fall for people who are just selling you things, don't believe anyone who tells you the truth is inside you if they aren't making clear that it's God that's living there, don't base your entire religious practice on something like this. But don't throw away a way of looking at things if God has led you through it. Don't put your life in the hands of cards, but move through your life with stories and new perspectives and contemplation. God's mercies are new every morning.

I don't know if I've given you peace--maybe just more questions. The good news is, you don't have to figure it all out now, and the bad news is you'll never figure it all out. Religious practice is a continuous dialogue and negotiation with the world. I have faith in you, and in the ways God is moving in your life. Bring Jesus with you, wherever you end up--he'll come regardless, of course, but see it happening. A man with a sword or a cup doesn't know your future, nor is he doing anything--but you know that. You're seeing more of the story, you're contemplating the wonders of God, you know the swords and cups that matter, and they are present with you, and seeing them everywhere is a gift.

Something my mother says before I start anything new, or go anywhere important--what she said when I went to the psych ward, and on the first days of school, and when I go to a protest--is "remember your baptism." I think my grandfather said it to her, too. I don't know whether you've been formally baptized, but remember your calling. Remember the beginning of your journey, and why you're still on it, and how you're being a representative of it. Remember your baptism, whatever that means to you. We have been marked with the cross of Christ forever.

The same book, later- So this card indicates a job opportunity will be coming the person's way in the near future.