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اسطورة عشقنا الفلسطيني. غسان كنفاني
Palestinian writer Ghassan Kanafani with his niece, Lamis. Both were killed by an Israeli car bomb in Beirut, 1972.
"أنتِ في جلدي، وأحسكِ مثلما أحس فلسطين: ضياعها كارثة بلا أي بديل"
“You’re in my skin, and I feel you as I feel Palestine. Your loss is a catastrophe that cannot be compensated”.
- Ghassan Kanafani, Letters to Ghada AlSamman.
“ليس المهم أن يموت الانسان قبل أن يحقق فكرته النبيلة، بل المهم أن يجد لنفسه فكرة نبيلة قبل أن يموت”

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غسان علمنا حب القضية
“قال له الضابط: ستسير امامنا الى متراسكم الملعون وستعلن لرفاقك المجانين انك احضرت معك عددا جديدا من الثوار ثم سيكمل جنودي بقية القصة وانا؟ ستعيش معززا مكرما او ستموت كالكلب ان حاولت خيانتنا وقال عبد الجبار في ذات نفسه ان الخيانة في حد ذاتها ميتة حقيرة وامام صفين من الجنود سار عبدالجبار مرفوع الجبين، وفوهة مدفع رشاش تنخر خاصرته وقبل ان يصل الى المتراس بقليل سمع صوت الضابط المبحوح يفح في الظلام هيا. لم يكن عبد الجبار خائفا اذ ان رفاق التراس قالوا ان صوته كان ثابتا قويا عندما سمعوه يصيح : لقد احضرت لكم خمسين جنديا. لم يكن عبدالجبار قد مات، بعد، عندما وصل رفاقه اليه ملقى بين جثث الجنود وبصعوبة جمة سمع احدهم صوته يملي قراره الموجز الاخير: “ ليس المهم ان يموت احدنا .. المهم ان تستمروا” ثم مات. غسان كنفاني.”
—
The officer said to him:
You go in front of us to your damn bulwark and you will tell your crazy comrades that you’ve brought a new number of revolutionists… then let my soldiers continue the rest
What about me?
You will live honored and dignified or you will die like a dirty dog if you tried to betray us
Abdeljabbar said in his mind, “Treason itself is a miserable death.”
Abdeljabbar walked proudly in front of two rows of soldiers with the peak of the machine gun aimed and pressed to his back.
Shortly before getting back to the bulwark, he heard the husky voice of the officer hissing in the darkness:
Move on
Abdeljabbar wasn’t afraid; his bulwark companions said that his voice was firm and strong when they heard him shouting:
I have brought you fifty soldiers.
Abdeljabbar hadn’t died yet when the soldiers came to see him thrown among soldiers bodies. With great difficulty, one of them heard him dictating his last brief conclusion:
“It is not important if one of us dies but it is important that you continue.”
Then he died
ghassan kanafani
“كان من هواة الفلسفة و الحياة بالنسبة له هي مجرد نظرية لقد بدأ يتفلسف منذ كان طفلا، و يذكر تماما كيف اوجد لنفسه سؤالا شغله طيلة اسبوع كامل، واعتبره مشكلة جديرة بالتفكير العميق : لماذا يلبس الانسان القبعة في رأسه و الحذاء في قدمه ؟ لماذا لا يضع على رأسه حذاء و يلبس قبعة في قدمه؟ .لماذا؟ . و فكر مرة اخرى بسؤال جديد لماذا لا يسير الانسان على يديه ورجليه شأن سائر الحيوانات الا يكون مسيره ذاك مدعاة لراحة اكثر؟ الا ان مستوى فلسفته ارتفع مع مسيرالزمن و توصل مؤخرا الى قرار موجز طالما ان الانسان دفع ليعيش دون ان يؤخذ رأيه بذلك، فلماذا لا يختار هو وحده نهايته . ومن هذا القرار الموجز توصل الى قرار اكثر ايجازا الموت هو خلاصة الحياة”
—
Philosophy was his love. For him, life is a theory. He started to philosophize when he was a child. He particularly remembers how he created a question occupied his thought for a whole week. A question that, he thought, was worth pondering: why do humans wear hats on their heads and shoes on their feet? Why can’t they wear shoes on their heads and hats on their feet?
He even went further; why can’t humans walk on four like some animals do? Wouldn’t that be more comfortable?
His philosophy level, therefore, developed by time. He finally reached to a brief conclusion, “since humans are brought into this life without being consulted, why can’t they choose the end the way they want?”From that conclusion, he reached to a briefer one; “Death is the essence of life.”
اسطورة عشقنا الفلسطيني. غسان كنفاني
“كان ذلك زمن الحرب. الحرب؟ كلا، الإشتباك ذاته الإلتحام المتواصل بالعدو لأنه أثناء الحرب قد تهب نسمة سلام يلتقط فيها المقاتل أنفاسه. راحة. هدنة. إجازة تقهقر. أما في الإشتباك فإنك دائما على بعد طلقة. أنت دائما تمر بأعجوبة بين طلقتين، وهذا ما كان، كما قلت لك، زمن الاشتباك المستمر غسان كنفاني ……………………………………………. It was war time. War? Did I say war? No, it was more than war. It was the continuous struggle with the enemy. That said, during war, a breeze of peace may blow; allowing the fighter to catch his breath. To rest, relax, to allow him a brief respite. But during the hostilities, he is always only a gunshot away. During hostilities, you need a miracle to get through two gunshots without getting hurt. And so it was, as I told you, a time of continuous hostilities…! .Ghassan Kanafani”
—

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From Revolution to “Authority”
In the last two to three years, I have been talking to people from the Palestinian resistance back in the 60’s to the early 90’s. All of them, whether from Fatah or not, agreed that Khaled Al Hassan (AKA Abu Said) is one the respected Palestinian revolution theorists, who established a vision for the intellectual side of the Palestinian revolution/resistance and insisted on nonnegotiable principles for our cause, as Palestinians. I could not understand what they were talking about until I started reading his books. His stance towards the Oslo agreement was clear. He did not agree on the terms and conditions of the negotiations and on the end result. Matter of fact, he was not part of it, for he was excluded.
From private conversations that were confirmed by multiple sources, he called the negotiators out (addressing mainly Arafat) to choose between treason and political stupidity to explain the agreement they signed on.
Today, what is the Palestinian Authority and Abbas are doing opposes what the essence of our resistance was built on. It is an essence that can’t be given up. An essence that Abu Said expressed pretty well with principals that Abbas opposed loudly and verbally.
I would like to present the aforementioned in the following four points:
1. Abbas is giving up Al-Safad and all the lands that were occupied/stolen in 1948, while Abu Said clearly stated: “I belong to a people and to a nation that believe that who gives up half of his land does not deserve the other half.” Khaled Al Hassan AKA Abu Said - Genius of Failure 1986
2. Abbas renounced military resistance; matter of fact; the PA’s forces are here to “control” the Palestinian population and not protect them. Abbas is sticking to “peace” talks while the entity of ‘Israel’ kills more Palestinians and steels more land. Abu Said states: “The relation between the rifle and the word is a relation of resistance that can’t be unbound because any abruption of them causes the termination of the other. As the rifle needs intellect to feed the brains of the arms holding it, the victory of the rifle’s struggle, guided by its intellect, gives the political word its meaning.” Khaled Al Hassan AKA Abu Said - Genius of Failure 1986
3. Abbas trust the entity of ‘Israel’ and the west (the “middle man”) with the Palestinians’ future when he negotiates with them as if they care about our rights. It seems that he forgets what Abu Said said: “The United States and Israel does not want peace, they want stability. The difference between peace and stability is that the first can’t be achieved without justice, while stability can be achieved with force. The second difference between the two is that peace is sustainable where stability is unsustainable because if there were no justice, stability will carry seeds of explosion. The third difference is that just peace should be established with the will and the desire of all the parties, while stability can be forced on a party by the other party(ies).”Khaled Al Hassan - The Palestinian Uprising
4. Abbas talks about suing “Israel” in international courts forgetting that: “International law and legitimacy reflects the opinions and the interests of the strongest powers!” Khaled Al Hassan – The Palestinian Uprising. You just keep this in mind so you won’t be that naif in trusting the international community. It is a game of interests not a path to righteousness.
Abbas and the PA do not represent the Palestinians. They are basically a buffer between the Palestinians and the occupation, something like the high commissioner in the time of the French/English colonization or the military ruler in Gaza and the West Bank before 1994.
In the end, I would like to add that I am not accusing anyone with treason, for I do not know what is in people minds and hearts. I do not know their intentions. However, I know that “If we were failed defender of our cause then it is better to change the defenders and not the cause.” Ghassan Kanafani.
‘Returning to Haifa’ by Ghassan Kanafani in The New Theatre: Dublin . This amazing piece of Palestinian literature will be running until 29th Nov. . For more info
Picture of the Palestinian thinker and writer, the Martyr Ghassan Kanafani heart emoticon He was a leading member of the Popular Front for the Liberation of Palestine (PFLP) and on July 8, 1972 he was assassinated by a car bomb in Beirut by the Israeli Mossad.
‘We are continuing Ghassan’s ideas,He believed in giving the children hope for the future. He always said that this is going to be a difficult struggle and that he himself will never be able to go back home but the children will . They are the future.’ Anni kanafani
This is the unmistakable mural of Ghassan Kanafani, a Palestinian writer, who was assasinated July 8th, 1972, in Beirut. His 16 year old nephew, who happened to be in his car with him when the Israeli bomb went off, was also killed.
The bullet holes from the Israeli soldiers after an invasion are still visible on this mural, which stands at the main entrance to Dheisheh camp, as if they are still trying to kill him off

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“تأكدي: لا شيء يُشوقني غيرك.”
—
Be sure: I miss nothing as much as i miss you.
Ghassan Kanafani
(via palestinasim)
“I went out into the streets of Gaza, streets filled with blinding sunlight. They told me that Nadia had lost her leg when she threw herself on top of her little brothers and sisters to protect them from the bombs and flames that had fastened their claws into the house. Nadia could have saved herself, she could have run away, rescued her leg. But she didn’t. Why? No, my friend, I won’t come to Sacramento, and I’ve no regrets. No, and nor will I finish what we began together in childhood. This obscure feeling that you had as you left Gaza, this small feeling must grow into a giant deep within you. It must expand, you must seek it in order to find yourself, here among the ugly debris of defeat. I won’t come to you. But you, return to us! Come back, to learn from Nadia’s leg, amputated from the top of the thigh, what life is and what existence is worth. Come back, my friend! We are all waiting for you.”
— Ghassan Kanafani, Letter From Gaza.(1965)