“We are all inventors, each sailing out on a voyage of discovery, guided each by a private chart, of which there is no duplicate. The world is all gates, all opportunities.”
— Ralph Waldo Emerson (1803 - 1882)

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Show & Tell
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YOU ARE THE REASON
he wasn't even looking at me and he found me
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#extradirty

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@modernshxmxn
“We are all inventors, each sailing out on a voyage of discovery, guided each by a private chart, of which there is no duplicate. The world is all gates, all opportunities.”
— Ralph Waldo Emerson (1803 - 1882)

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“I’ve told you already that to be inaccessible does not mean to hide or to be secretive. It doesn’t mean that you cannot deal with people either. A hunter uses his world sparingly and with tenderness regardless of whether the world might be things, or plants, or animals, or people, or power. A hunter deals intimately with his world and yet he is inaccessible to that same world. He is inaccessible because he’s not squeezing his world out of shape. He taps it lightly, stays for as long as he needs to, and then swiftly moves away leaving hardly a mark.”
— Don Juan Matus, Jouney to Ixtlan
“I know what I am. I am alone in a hostile universe, and I have learned to say, So be it!”
— Don Juan Matus, The Art of Dreaming
“What seems natural is to think that a warrior who can hold his own in the face of the unknown can certainly face petty tyrants with impunity. But that’s not necessarily so. What destroyed the superb warriors of ancient times was to rely on that assumption. Nothing can temper the spirit of a warrior as much as the challenge of dealing with impossible people in positions of power. Only under those conditions can warriors acquire the sobriety and serenity to withstand the pressure of the unknowable.”
— Don Juan Matus, The Teachings of Don Juan (via modernshxmxn)
“Measure the hate you feel now, and the shame. That quantity is your capacity also to love and to feel joy and to have compassion.”
— Joanne Greenberg

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“Do not look for rest in any pleasure, because you were not created for pleasure: you were created for spiritual joy. And if you do not know the difference between pleasure and spiritual joy you have not yet begun to live.”
— Thomas Merton, New Seeds of Contemplation
“Tolerance is a poor word to describe that spirit of active co-operation and mutual appreciation with which an illumined mind may be expected to respond. The world tolerance carries with it a ring of condescending pity; a mere enduring of mistaken notions in other creeds. Normally one tolerates only when one is unable to eliminate that object tolerated. Or one does so as one tolerates as nuisance; an irritating insect but not worth the bother of chasing out of the window. Such an empty and and formal reaction can hardly be the fruit of so rich an experience as Enlightenment.”
— P.J. Saher, Eastern Wisdom and Western Thought: The Psycho-Cybernetics of Comparative Ideas in Religion and Philosophy
“So, a sage adheres to the tranquil Tao and their pursuit remains soft and weak, adapts to the situation to cope with changes, and always remains behind and never vies to be the first. By remaining soft, weak, tranquil, leisurely and peaceful, they can attack the big and strong and defeat the firm and stable, and no one is able to defeat them.”
—
The Huáinánzǐ 淮南子(The Masters/Philosophers of Huainan) 2nd-century BCE
Book One; Searching out the Tao
“There’s a Buddhist formula of the Bodhisattva for the one who has illumination but who determines to remain in the world: all life is sorrowful. So the Bodhisattva participates with joy in the sorrows of the world. This is the crucified one. The Crucifixion is not something that should not have happened; that’s something that must happen. It’s an important concept.”
— Joseph Campbell, An Open Life: Joseph Campbell in Conversation with Michael Toms
“I only wish to be rich in enlightenment though personally poor, generous with virtue though emotionally aloof.”
—
Master Foyan, The Basis of Awareness
Instant Zen; Waking Up in the Present
translated by Thomas Cleary

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“I only wish to be rich in enlightenment though personally poor, generous with virtue though emotionally aloof.”
—
Master Foyan, The Basis of Awareness
Instant Zen; Waking Up in the Present
translated by Thomas Cleary
Zen Enlightenment and Zen Work
When it comes to worldly situations, by which ordinary people get suffocated, those who have attained Zen get through them all by being empty. Thus everything is their own gateway to liberation.
Zen Master Yuanwu
Zen Essence, The Science of Freedom translated and edited by Thomas Cleary
Liberation
People have been used by mind’s conceptual consciousness since before they can remember, flowing in the waves of birth and death, unable to be independent. If they want to leave birth and death to be joyfully alive, they must cut through decisively, stopping the course of mind’s conceptual consciousness.
Zen Master Dahui (1089–1163)
Zen Essence, The Science of Freedom translated and edited by Thomas Cleary
Q & A with Hani
Q: “Do you believe in aliens?”
A: There is enough evidence for me to be convinced on UFOs and aliens. The recorded history of sages performing rituals to come in contact with heavenly beings is quite common. I can post some of my favourite Taoist meditations on this.
Q: “What does modernshxmxn mean?”
A: To share knowledge of the ancient science of shamanism to tackle the issues facing humanity today. I replaced the a’s with x’s to symbolize the unnameable force that rules this science.
Q: “How old are you?’
A: I am 32 years old.
“The condition of alienation, of being asleep, of being unconscious, of being out of one’s mind, is the condition of the normal man. Society highly values its normal man. It educates children to lose themselves and to become absurd, and thus to be normal. Normal men have killed perhaps 100,000,000 of their fellow normal men in the last fifty years.”
— R.D. Laing, The Politics of Experience/The Bird of Paradise (via modernshxmxn)

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Okinawan Uta. The Women Shamans of Okinawa
“No matter what, I resolved to bring light into the world. I have a strong will. I went through so much pain, that I have no tears to cry. That’s how I have become who I am today.”
Jiang Weiqiao (Master Yinshi)
Born in the 1870s, Jiang Weigiao was a sickly child from the beginning. In his teenage years, he became increasingly unable to lead a normal life, neither Western nor traditional Chinese medicine could help him. His condition only improved when he found an ancient text on inner alchemy, ie., traditional Taoist meditation and longevity techniques, and started to follow its instructions. However as soon as he felt a letter better, he stopped the exercises and soon fell back into one weakness or infection after the next.
At the age of twenty-two, he caught the tuberculosis which had killed his brother. Then he finally set out to heal himself seriously, left his wife and child to be taken care of by the family and established himself a little meditation hut in the backyard. Within a year, a strict regimen including exercises, breathing, walks, meditations, and specific diets not only restored his health but brought him to spiritual dimensions unthought of.
This success beyond his wildest expectations led Jiang to write up and publish an account of his methods. However, he never simply copied the ancient texts and concepts but strictly reported only his experiences, interpreting them in the scientific-technological terms current in his day. His various writings, of which the book here cited is the first, soon inspired others to follow his example. Traditional health exercises were unearthed and modified to cure everything, from the common cold to cancer. Over several decades, the movement mushroomed and grew into what is known as Qigong today. It is still flourishing.
via The Taoist Experience: An Anthology, edited by Livia Kohn