Fai_Ryy

Kaledo Art

@theartofmadeline
Stranger Things
official daine visual archive
noise dept.
Misplaced Lens Cap

tannertan36
taylor price
Keni

â

PR's Tumblrdome
wallacepolsom

JVL
sheepfilms
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ellievsbear
trying on a metaphor
TVSTRANGERTHINGS
Peter Solarz
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@mirabile---visu

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Milton Avery,Goat Wading, 1962, Oil on canvasboard
Simon Carle
they call me the flower enjoyer
Zeina Hashem Beck (ŰČÙÙŰ© ÙŰ§ŰŽÙ ŰšÙÙ), 'Tired of Knocking' broadside, [from 'Dear White Critic /', The Adroit Journal, Issue 24, January 2019. © Zeina Hashem Beck], Expedition Press, Kingston, WA (then Seattle, WA), 2020, First edition of 200 copies

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Octavia E. Butler, Kindred, Doubleday & Company, Garden City, NY, 1979 [DreamHaven Books, Minneapolis, MN]
Federico Federici, cumulative composition (of simultaneous conversations), (Olivetti Studio 46, pigment liner, graphite on paper), 2026 [© Federico Federici]
Federico Federici, dunkelight, (Olivetti Studio 46, pigment liner on paper), 2021 [© Federico Federici]
From: glieffimeri, [Monologointeriore], [M3], (inkjet printing on transparent paper, 29,7 x 21 cm; whole and details), 2026 [© Lucrezia Guarnieri]
Sonia Delaunay, Projet de tissu simultané n° 6, (gouache wash), 1924, [«HypothÚses». © Pracusa S.A. / Musée des Arts Décoratifs, Paris (inv. 40393)]

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Sonia Delaunay 1885-1979: Rhythmen und Farben, Museum Bellerive / Museum fĂŒr Gestaltung ZĂŒrich, 1987 [Cover Art: © Pracusa S.A.]
Lebenswerk des typografen und malers Hans BĂ€cher 1917-2007, Design by Philipp Broger (Sichtwerk), Museum Thalwil, Thalwil, 2009 [typoswiss]
Celestino Piatti, Schweizer Mustermesse Basel 11.â21. April 1959, Mustermesse Basel, 1959 [Museum fĂŒr Gestaltung ZĂŒrich]
Raad Khair Allah, Unveiling Arab Feminism through Multilingualism. Etel Adnan, «Journal of World Literature», Volume 10, Issue 4, Special Issue: Multilingualisms: Views from the Global South, Edited by David Damrosch and Delia Ungureanu, Brill, 2025, pp. 588-607 [Art: © The Estate of Etel Adnan / Adagp, Paris]
Footsteps (feat. Laucan) Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Samuel Organ

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Cocteau Twins, The Spangle Maker, (12" EP), BAD 405, 4AD, 1984 [Covet The Cover]
"In North American and European universities, we are taught to consider the worldliness of people, objects, images, and texts. But this is a worldliness taught in a âdimensionless place,â as Glissant would say, a place that vacates it of its true social relations. We are seeing today, in the glaring shadow of genocide, that the university has space only for the abstraction (and monetization) of black, brown, queer, indigenous and working-class worldliness while having no space for the material realities of their being. There is no place of and for Palestinians in the disciplinary definition of academic worldliness especially on American, Canadian, and European campuses.
Glissant is clear in teaching us that mondialitié is not universalism (or globalization) but a worldliness that is determined by our relation to knowledge of the world; knowledge and experience constituted through communal, not individual, experience (or perhaps filiative experiences if we combine Said and Glissant). In this relation to the world, colonial, marginalized, and racialized subjects know a world that is otherwise imperceptible and illegible toâif not negated byâthose in power and those of privilege, those who themselves have dragged so many to genocide, to the âabyss.â"