Just a blog for all great shows that I love.

"GETOFFADASPOON"

"LAAAAAAAAAAAAAAARD!"

(yelling at his beeping oven) "SHUTUP"

"Ive never made a date cream before." (realizes what he said. loses it laughing. corrects himself) "Ive never BAKED a date cream before!"

(gesturing to the whole dish) "VERY WET"

one of my fave quotes of his is "EGG-GY" when the recipe asks for eggs

also "nilla!" when using vanilla is something my best friend and i quote on a regular basis

For context, Boom! Studios announced they've acquired the comic rights to Invader Zim and are making new comics and reprinting the old ones.

In response, Vasquez released this response on Instagram.

👏🏾Education 👏🏾is 👏🏾a 👏🏾right,👏🏾 not👏🏾 a👏🏾 service 👏🏾

this took me three days cuz of pure procrastation 😭

Here's the inspo

2) Many vapes contain diacetyl, which, when inhaled causes popcorn lung, or scarring of the lung

3) Ultrafine particles, when being inhaled, can be lodged in the trachea (not good!)

4) Ultrafine particles can also constrict the arteries in the lungs potentially causing A HEART ATTACK

Chaotic Trio

Death

The Nine of Cups

Justice

The Nine of Swords

The King of Swords

The Hanged Man

The Hermit

The Six of Swords

The Eight of Cups

The Five of Cups

The Sun

The Three of Swords

‘The Ghetto Tarot’: Haitian artists transform classic tarot deck into stunning real life scenes:

Welcome to the Ghetto Tarot, a project from award-winning documentary photographer Alice Smeets and a group of Haitian artists known as Atis Rezistans. The idea was to take the classic Rider-Waite tarot deck of 78 cards and create a photographic version of each card using settings and objects in the vibrant ghetto of Haiti.

It's not about being tough on crime, because the absolute toughest most brutal measure you could take against "crime" as a social problem is to alleviate poverty, and increase access to education, healthcare and social mobility.

It's about performing "tough on crime" as an aesthetic by enacting violence against a prop, i.e. minorities and the impoverished, who are fetishized and objectified to represent "crime." They are brutalized as punishment for crime, but never with the purpose of alleviating the problem of crime.