I finally watched “The Last of the Unjust”, a film Claude Lanzmann pieced together from interviews he did in 1975 and present-day scenes of Viennese, Czech and Polish holocaust sites. It is deeply moving and unsettling.
The centerpiece of the documentary is Benjamin Murmelstein, a prominent Jewish scholar and rabbi in Vienna in the 1930′s who was tapped to help deport Jews from the city, and to be the last of the “Jewish Elders” at the Theresienstadt ghetto camp. After the war he was arrested and charged as a collaborator. The charges were eventually dropped, but he spent many years as a despised pariah. Historians credit his ability to befuddle the Nazi bureaucrats in Vienna with saving as many as 120,000 people.
Murmelstein is obviously an intelligent, well-educated man. His insights into Eichmann for instance, with whom he was obliged to work very closely, pretty much trash the “banality of evil” image. Murmelstein’s a sharp, detailed observer who calls Eichmann “a demon.” Lanzmann reads excerpts from Murmelstein’s book about the war years and his writing is even more sharp and affecting than his presence on film.
On the other hand, he survived Theresienstadt and we’re not quite sure how. As the story he tells progresses to 1945, he grows less focused and seems more defensive. He starts coming across as not just intelligent and an able organizer, but shrewd and perhaps somewhat cruel himself. While he says he understands his status as pariah, there’s something self-serving, almost self-righteous, and a bit mean about him.
No matter the extent of historical accuracy in the film (and many historians have said that Lanzmann takes Murmelstein’s word for things that just aren’t true), it’s a powerful piece of filmmaking. As readings and interview material are interspersed with drawings made by camp prisoners, you can’t help but confront the facts: that while Murmelstein might have saved Jews in Vienna, while at Theresienstadt he had a hand in keeping a brutal order in place.
He believes he helped to preserve some bit of European Jewry. In no small part, he also helped to rescue himself.
Is that wrong? Is it just plain wrong, or is there some line to be demarcated? Who of us would do differently?