Do you remember this photograph? In the United States, people have taken pains to banish it from the record of September 11, 2001. The story behind it, though, and the search for the man pictured in it, are our most intimate connection to the horror of that day.
They began jumping not long after the first plane hit the North Tower, not long after the fire started. They kept jumping until the tower fell. They jumped through windows already broken and then, later, through windows they broke themselves. They jumped to escape the smoke and the fire; they jumped when the ceilings fell and the floors collapsed; they jumped just to breathe once more before they died. They jumped continually, from all four sides of the building, and from all floors above and around the buildingās fatal wound. They jumped from the offices of Marsh & McLennan, the insurance company; from the offices of Cantor Fitzgerald, the bond-trading company; from Windows on the World, the restaurant on the 106th and 107th floorsāthe top. For more than an hour and a half, they streamed from the building, one after another, consecutively rather than en masse, as if each individual required the sight of another individual jumping before mustering the courage to jump himself or herself. One photograph, taken at a distance, shows people jumping in perfect sequence, like parachutists, forming an arc composed of three plummeting people, evenly spaced. Indeed, there were reports that some tried parachuting, before the force generated by their fall ripped the drapes, the tablecloths, the desperately gathered fabric, from their hands. They were all, obviously, very much alive on their way down, and their way down lasted an approximate count of ten seconds. They were all, obviously, not just killed when they landed but destroyed, in body though not, one prays, in soul. One hit a fireman on the ground and killed him; the firemanās body was anointed by Father Mychal Judge, whose own death, shortly thereafter, was embraced as an example of martyrdom after the photographāthe redemptive tableauāof firefighters carrying his body from the rubble made its way around the world.
From the beginning, the spectacle of doomed people jumping from the upper floors of the World Trade Center resisted redemption. They were called ājumpersā or āthe jumpers,ā as though they represented a new lemminglike class. The trial that hundreds endured in the building and then in the air became its own kind of trial for the thousands watching them from the ground. No one ever got used to it; no one who saw it wished to see it again, although, of course, many saw it again. Each jumper, no matter how many there were, brought fresh horror, elicited shock, tested the spirit, struck a lasting blow. Those tumbling through the air remained, by all accounts, eerily silent; those on the ground screamed. It was the sight of the jumpers that prompted Rudy Giuliani to say to his police commissioner, āWeāre in uncharted waters now.ā It was the sight of the jumpers that prompted a woman to wail, āGod! Save their souls! Theyāre jumping! Oh, please God! Save their souls!ā And it was, at last, the sight of the jumpers that provided the corrective to those who insisted on saying that what they were witnessing was ālike a movie,ā for this was an ending as unimaginable as it was unbearable: Americans responding to the worst terrorist attack in the history of the world with acts of heroism, with acts of sacrifice, with acts of generosity, with acts of martyrdom, and, by terrible necessity, with one prolonged act ofāif these words can be applied to mass murderāmass suicideā¦
The resistance to the imageāto the imagesāstarted early, started immediately, started on the ground. A mother whispering to her distraught child a consoling lie: āMaybe theyāre just birds, honey.ā Bill Feehan, second in command at the fire department, chasing a bystander who was panning the jumpers with his video camera, demanding that he turn it off, bellowing, āDonāt you have any human decency?ā before dying himself when the building came down. In the most photographed and videotaped day in the history of the world, the images of people jumping were the only images that became, by consensus, tabooāthe only images from which Americans were proud to avert their eyes. All over the world, people saw the human stream debouch from the top of the North Tower, but here in the United States, we saw these images only until the networks decided not to allow such a harrowing view, out of respect for the families of those so publicly dying. At CNN, the footage was shown live, before people working in the newsroom knew what was happening; then, after what Walter Isaacson, who was then chairman of the networkās news bureau, calls āagonized discussionsā with the āstandards guy,ā it was shown only if people in it were blurred and unidentifiable; then it was not shown at all.
And so it went. In 9/11, the documentary extracted from videotape shot by French brothers Jules and Gedeon Naudet, the filmmakers included a sonic sampling of the booming, rattling explosions the jumpers made upon impact but edited out the most disturbing thing about the sounds: the sheer frequency with which they occurred. In Rudy, the docudrama starring James Woods in the role of Mayor Giuliani, archival footage of the jumpers was first included, then cut out. In Here Is New York, an extensive exhibition of 9/11 images culled from the work of photographers both amateur and professional, there was, in the section titled āVictims,ā but one picture of the jumpers, taken at a respectful distance; attached to it, on the Here Is New York Web site, a visitor offers this commentary: āThis image is what made me glad for censuring [sic] in the endless pursuant media coverage.ā More and more, the jumpersāand their imagesāwere relegated to the Internet underbelly, where they became the provenance of the shock sites that also traffic in the autopsy photos of Nicole Brown Simpson and the videotape of Daniel Pearlās execution, and where it is impossible to look at them without attendant feelings of shame and guilt. In a nation of voyeurs, the desire to face the most disturbing aspects of our most disturbing day was somehow ascribed to voyeurism, as though the jumpersā experience, instead of being central to the horror, was tangential to it, a sideshow best forgotten.
It was no sideshow. The two most reputable estimates of the number of people who jumped to their deaths were prepared by The New York Times and USA Today. They differed dramatically. The Times, admittedly conservative, decided to count only what its reporters actually saw in the footage they collected, and it arrived at a figure of fifty. USA Today, whose editors used eyewitness accounts and forensic evidence in addition to what they found on video, came to the conclusion that at least two hundred people died by jumpingāa count that the newspaper said authorities did not dispute. Both are intolerable estimates of human loss, but if the number provided by USA Today is accurate, then between 7 and 8 percent of those who died in New York City on September 11, 2001, died by jumping out of the buildings; it means that if we consider only the North Tower, where the vast majority of jumpers came from, the ratio is more like one in six.
And yet if one calls the New York Medical Examinerās Office to learn its own estimate of how many people might have jumped, one does not get an answer but an admonition: āWe donāt like to say they jumped. They didnāt jump. Nobody jumped. They were forced out, or blown out.ā And if one Googles the words āhow many jumped on 9/11,ā one falls into some bloggerās trap, slugged āGo Away, No Jumpers Here,ā where the bait is oneās own need to know: āIāve got at least three entries in my referrer logs that show someone is doing a search on Google for āhow many people jumped from WTC.ā My September 11 post had made mention of that terrible occurance [sic], so now any pervert looking for that will get my siteās URL. Iām disgusted. I tried, but cannot find any reason someone would want to know something like thatā¦. Whatever. If thatās why youāre hereāyouāre busted. Now go away.āā¦
ā¦the pictures that came out of the death camps of Europe were treated as essential acts of witness, without particular regard to the sensitivities of those who appeared in them or the surviving families of the dead. They were shown, as Richard Drewās photographs of the freshly assassinated Robert Kennedy were shown. They were shown, as the photographs of Ethel Kennedy pleading with photographers not to take photographs were shown. They were shown as the photograph of the little Vietnamese girl running naked after a napalm attack was shown. They were shown as the photograph of Father Mychal Judge, graphically and unmistakably dead, was shown, and accepted as a kind of testament. They were shown as everything is shown, for, like the lens of a camera, history is a force that does not discriminate. What distinguishes the pictures of the jumpers from the pictures that have come before is that weāwe Americansāare being asked to discriminate on their behalf. What distinguishes them, historically, is that we, as patriotic Americans, have agreed not to look at them. Dozens, scores, maybe hundreds of people died by leaping from a burning building, and we have somehow taken it upon ourselves to deem their deaths unworthy of witnessābecause we have somehow deemed the act of witness, in this one regard, unworthy of usā¦.
ā¦the only certainty we have is the certainty we had at the start: At fifteen seconds after 9:41 a.m., on September 11, 2001, a photographer named Richard Drew took a picture of a man falling through the skyāfalling through time as well as through space. The picture went all around the world, and then disappeared, as if we willed it away. One of the most famous photographs in human history became an unmarked grave, and the man buried inside its frameāthe Falling Manābecame the Unknown Soldier in a war whose end we have not yet seen. Richard Drewās photograph is all we know of him, and yet all we know of him becomes a measure of what we know of ourselves. The picture is his cenotaph, and like the monuments dedicated to the memory of unknown soldiers everywhere, it asks that we look at it, and make one simple acknowledgment.
That we have known who the Falling Man is all along.
This article from 2016 about those who jumped from the Twin Towers- focusing most on the single individual in the famous picture above- is truly jaw-dropping. Also, among the wild details in it: the person who shot that photograph is also one of the four photographers who shot pictures of Bobby Kennedyās body immediately after his assassination.
turnnoffyourmind
tangentwithtanner
prguitarman
jacobvanloon
germansingergirl
discoholicmusic
theartofmadeline
gummygunk
blakekathryn
